 | Neil Forsyth - Literary Criticism - 2003 - 398 pages
...witness to Satan's problematic place in the workings of the mind, of selfunderstanding, of subjectivity. Evil into the mind of God or Man May come and go, so unapprov'd, and leave No spot or blame behind: Which gives me hope That what in sleep thou didst... | |
 | John Milton - English literature - 2003 - 1012 pages
...thinks I find Of our last evening's talk, in this thy dream, But with addition strange; yet be not sad. Evil into the mind of god or man May come and go, so unapproved, and leave No spot or blame behind: which gives me hope That what in sleep thou didst... | |
 | Susannah B. Mintz - Literary Criticism - 2003 - 276 pages
...tainted—not what Comus dramatizes, and not at all what he counseled Eve after her dream, where he says that "Evil into the mind of god or man / May come and go, so unapproved, and leave / No spot or blame behind" (5.117-19)—his arguments begin to sound improvised... | |
 | Michael Bryson - Christian poetry, English - 2004 - 216 pages
...possibility of evil in the Father when he told Eve — in reference to her Satan-inspired dream — that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame behind" (5.117-19). The key phrase in Adam's speech, however,... | |
 | Rolland Hein - Gardening - 2004 - 142 pages
...dismiss them is like eradicating weeds. Milton's Adam was right when before the fall he instructed Eve, "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame behind" ("Paradise Lost", Complete Poems and Major Prose,... | |
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Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind... 
