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" Eve ; heaven is for thee too high To know what passes there ; be lowly wise : Think only what concerns thee and thy being ; Dream not of other worlds, what creatures there Live, in what state, condition, or degree, Contented that thus far hath been reveal'd... "
Paradise Lost: A Poem, in Twelve Books. The Author John Milton. From the ... - Page 209
by John Milton - 1759 - 416 pages
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Infinity, Faith, and Time: Christian Humanism and Renaissance Literature

John Spencer Hill - Literary Criticism - 1997 - 224 pages
...thought with hidden matters: Heav'n is for thee too high To know what passes there; be lowly wise: Think only what concerns thee and thy being; Dream not of other Worlds, what Creatures there Live, in what state, condition or degree, Contented that thus far hath been re veal' d Not of Earth...
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Forbidden Knowledge: From Prometheus to Pornography

Roger Shattuck - Knowledge, Theory of, in literature - 1997 - 388 pages
...counseling sobriety and humility. Heaven is for thee too high To know what passes there; be lowly wise: Think only what concerns thee and thy being; Dream not of other worlds, what creatures there Live, in what state, condition, or degree, Contented that thus far hath been revealed Not of Earth...
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Milton Studies

Labriola - Literary Criticism - 1996 - 219 pages
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Chambers Dictionary of Quotations

Alison Jones, Stephanie Pickering, Megan Thomson - Reference - 1996 - 1546 pages
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The Complete Poems

John Milton - Poetry - 1999 - 1024 pages
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A Reader's Guide to John Milton

Marjorie Hope Nicolson - Literary Criticism - 1998 - 462 pages
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The Riverside Milton

John Milton - 1998 - 1494 pages
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The Renaissance Computer: Knowledge Technology in the First Age of Print

Jonathan Sawday, Neil Rhodes - Social Science - 2002 - 224 pages
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Proverbs, Ecclesiastes, and the Song of Songs

Ellen F. Davis - Religion - 2000 - 324 pages
...heavenly bodies, he replies: . . . heav'n is for thee too high To know what passes there; be lowly wise: Think only what concerns thee and thy being; Dream not of other worlds. . . . (8:172-75) Adam accepts the correction in words that were doubtless inspired by Koheledi: ......
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