 Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's: for this He did once, when He offered up Himself. 28 For the law maketh men high priests which have infirmity; but the word of the...  The Christian Spectator - Page 2231820Full view - About this book
 | Thomas Jackson - Theology - 1844 - 622 pages
...them. And again, ver. 28 : For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. These two last passages require a fuller discussion of a point often touched upon in some printed treatises... | |
 | John Henry Newman - Faith - 1844 - 460 pages
...bringing in of a better hope did The Law maketh men high-priests which have infirmity ; but the word of the oath, which was since the Law, maketh the Son, who is consecrated for evermore."* And in token of this, when our Lord gave up the ghost upon the cross, the veil of the Temple was rent... | |
 | Henry Blunt - Bible - 1846 - 312 pages
...when he offered up himself. For the law maketh men high-priests which have infirmity ; but the word of the oath which was since the law, maketh the Son who is consecrated," (or rather perfected,) " for evermore." f Aaron, then, although a type, was necessarily a very imperfect... | |
 | Churches of Christ - 1845 - 396 pages
...when he offered up himself. For the law maketh men high priests which have infirmity ; but the word of the oath which was since the law, maketh the Son, who is consecrated for evermore." But the very covenant which sustained the priesthood was faulty, (Heb. viii.) and was destined to give... | |
 | 1845 - 532 pages
...when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore." In pursuing this argument, in the ninth chapter, St. Paul says (11-14) — •*' But Christ being come... | |
 | Joseph Barker, William Cooke, John Selkirk - 1845 - 634 pages
...when he offered himself. For the law maketh men High Priests which have infirmity : but the word of the oath, which was since the law, maketh, the Son, who is consecrated for evermore." And hi the Oth chapter we have the same connection existing between the ceremonial law and the Gospel... | |
 | John Summerfield - Sermons, American - 1845 - 460 pages
...when he offered up himself. For the law maketh men high-priests which have infirmity ; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore" (this — not "man" — but Son) : "he makes the Son," not a man, high-priest forever ! Now wherein... | |
 | Church of Scotland - Presbyterianism - 1845 - 392 pages
...himself. Ver. 28. For the law mafceth men high" priests which have infirmity ; but the word of the rtath, which was since the law, maketh the Son, who is consecrated for evermore. t> Rom. iii. 24. Being justified freely by his grace, through the redemption that is in Christ Jesus;... | |
 | Joseph Augustus Seiss - Bible - 1846 - 430 pages
...when he offered up himself. For the law maketh men high-priests which have infirmity; but the word of the oath, which was since the law, maketh the Son who is consecrated for evermore." The Jewish priests were " men having infirmity." Like those for whom they officiated, they were altogether... | |
 | John Dunlavy - 1847 - 522 pages
...Christ, is not to be doubted; "For the law maketh men high priests who have infirmities ; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore." (Heb. vii. 28, and other places.) Also that the most holy place, into which the high priest went once... | |
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