The Works of the Right Reverend William Warburton, D.D., Lord Bishop of Gloucester: To which is Prefixed a Discourse by Way of General Preface, Containing Some Account of the Life, Writings, and Character of the Author, Volume 11 |
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Page 22
... understanding , imputes odious designs to his adversaries , and impious consequences to their opinions , is not , I suppose , to be complimented , either into sense or honesty . The Writer here confuted is amongst the chief of them ...
... understanding , imputes odious designs to his adversaries , and impious consequences to their opinions , is not , I suppose , to be complimented , either into sense or honesty . The Writer here confuted is amongst the chief of them ...
Page 40
... understand by what- ever is , is right ? Did the Poet mean right with regard to Man , or right with regard to God ? Right with regard to itself , or right with regard to its ultimate tendency ? Surely with regard to God : For he tells ...
... understand by what- ever is , is right ? Did the Poet mean right with regard to Man , or right with regard to God ? Right with regard to itself , or right with regard to its ultimate tendency ? Surely with regard to God : For he tells ...
Page 44
... understanding . You ask whom he contradicts in this ? He absurdly supposes , Mr. Pope ; while he is indeed but quarrelling with his own imagina- tions . Here we must recollect what we observed above of the subject of the Poem ; which is ...
... understanding . You ask whom he contradicts in this ? He absurdly supposes , Mr. Pope ; while he is indeed but quarrelling with his own imagina- tions . Here we must recollect what we observed above of the subject of the Poem ; which is ...
Page 50
... understand the Author of " Nature ; it is a figure much in use . SPINOZA has employed all his metaphysics to confound these two significations * . " Therefore , I suppose , Mr. Pope must not employ the word at all , though it be to ...
... understand the Author of " Nature ; it is a figure much in use . SPINOZA has employed all his metaphysics to confound these two significations * . " Therefore , I suppose , Mr. Pope must not employ the word at all , though it be to ...
Page 56
... understanding , he says , THE WORKER FROM THE WORK DISTINCT WAS And simple reason never sought but one . [ KNOWN , Ep . iii . 1. 230 . But the Commentator is , at every turn , crying out , A follower of Spinoza would express himself ...
... understanding , he says , THE WORKER FROM THE WORK DISTINCT WAS And simple reason never sought but one . [ KNOWN , Ep . iii . 1. 230 . But the Commentator is , at every turn , crying out , A follower of Spinoza would express himself ...
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Abraham absurd adversaries Advocate amongst ancient answer antiquity Apostle appears argument Atheist Author believe book of Job Christ Christian command Commentaire common concerning conclude confutation consequence contradiction Crousaz dispensation Divine Legation doctrine endeavoured Epistle Esdra eternal evil Examiner exoteric extraordinary providence faith false future give given God's Gorgias Greek happiness hath hieroglyphics human human sacrifices hypothesis interpretation Isaac Jesus Jewish Jews knowledge Lactantius learned Locrus mankind matter meaning ment moral Moses nature never objection observed opinion Osiris Pagan passage passions philosophers Plato Plutarch Poet Poet's Pope pretend principle promise prophets proposition prove purpose Pythagoras quæ question reader reason religion Revelation rewards and punishments ridicule sacrifice says Scripture self-love sense Sesac Sesostris shew shewn signify society soul speak Spinoza suppose syllogism taught tell theocracy thing thought tion Translator true truth vindicate virtue whole words writer δὲ
Popular passages
Page 64 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
Page 51 - Lives through all life, extends through all extent. Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 144 - God loves from Whole to Parts: but human soul Must rise from Individual to the Whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre mov'd, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race; Wide and more wide, th...
Page 70 - Describe or fix one movement of his mind? Who saw its fires here rise, and there descend, Explain his own beginning, or his end?
Page 61 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great ; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act or rest ; In doubt to deem himself a god, or beast...
Page 115 - But mutual wants this happiness increase ; All nature's difference keeps all nature's peace. Condition, circumstance is not the thing ; Bliss is the same in subject or in king, In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes thro' every member of the whole One common blessing, as one common soul.
Page 42 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 78 - So, cast and mingled with his very frame. The mind's disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part. Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven's blest beam turns vinegar...
Page 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.
Page 96 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.