Memoirs of the Life and Writings of Alexander Pope, Esq, Volume 2The author, 1745 - Poets, English |
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Page 71
... thro ' Myrtle Bowers ; There Gladiators fight , or die in Flow'rs ; Un - water'd fee the drooping Sea - horse mourn , And Swallows rooft in Nilus ' dufty Urn . My Lord advances with majeftick Mien , Smit with the mighty Pleafure , to be ...
... thro ' Myrtle Bowers ; There Gladiators fight , or die in Flow'rs ; Un - water'd fee the drooping Sea - horse mourn , And Swallows rooft in Nilus ' dufty Urn . My Lord advances with majeftick Mien , Smit with the mighty Pleafure , to be ...
Page 79
... thro ' fraudulent Cavils between Undertakers , Officers , & c . when Dagenham Breach had done very great Mischiefs ; when the Propofal of building a Bridge at Weft- minfter had been petition'd againft , and rejected when many of the ...
... thro ' fraudulent Cavils between Undertakers , Officers , & c . when Dagenham Breach had done very great Mischiefs ; when the Propofal of building a Bridge at Weft- minfter had been petition'd againft , and rejected when many of the ...
Page 97
... thro ' this Slavery , and doing what he did in the Shop with a Mind quite bent another Way , his Master seldom put him forward to ferve , but fome other , who had the Business more at Heart By Degrees Mr. Gay became entirely to abfent ...
... thro ' this Slavery , and doing what he did in the Shop with a Mind quite bent another Way , his Master seldom put him forward to ferve , but fome other , who had the Business more at Heart By Degrees Mr. Gay became entirely to abfent ...
Page 98
... thro ' the wide Etherial Court improv'd . And ev❜n the proudeft Goddess now and then Would lodge a Night among the Sons of Men ; To vulgar Deities defcends the Fashion , Each , like her Betters , bad her Earthly Paffion . Then Cloacina ...
... thro ' the wide Etherial Court improv'd . And ev❜n the proudeft Goddess now and then Would lodge a Night among the Sons of Men ; To vulgar Deities defcends the Fashion , Each , like her Betters , bad her Earthly Paffion . Then Cloacina ...
Page 99
... thro ' the Streets purfu'd the distant Noise , Her Bofom panting with expected Joys . With the Night - wandring Harlot's Airs fhe past , Brufh'd near his Side , and wanton Glances caft ; In the black Form of Cinder - wench fhe came ...
... thro ' the Streets purfu'd the distant Noise , Her Bofom panting with expected Joys . With the Night - wandring Harlot's Airs fhe past , Brufh'd near his Side , and wanton Glances caft ; In the black Form of Cinder - wench fhe came ...
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Common terms and phrases
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Popular passages
Page 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Page 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Page 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Page 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.