The semi-sceptic; or, The common sense of religion considered |
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Page 45
... sort to be established : a constant arrangement of certain productive powers and capacities on the one side , and as constantly of countervailing checks and destructive powers on the other . If we look to the animal GOOD AND EVIL . 45.
... sort to be established : a constant arrangement of certain productive powers and capacities on the one side , and as constantly of countervailing checks and destructive powers on the other . If we look to the animal GOOD AND EVIL . 45.
Page 60
... sort of facility to our imagination ; and , how- ever ludicrous the subject of comparison may appear , we should remember that the absurdity , whatever it may be , is derived from the obvious folly of attempting any analogy in such a ...
... sort of facility to our imagination ; and , how- ever ludicrous the subject of comparison may appear , we should remember that the absurdity , whatever it may be , is derived from the obvious folly of attempting any analogy in such a ...
Page 74
... sort , and spe- cially with regard to those just mentioned , it is sufficient to say , that it matters not to us how the nature or laws of right and wrong may or might be altered : in justice to us , we must expect to be treated by the ...
... sort , and spe- cially with regard to those just mentioned , it is sufficient to say , that it matters not to us how the nature or laws of right and wrong may or might be altered : in justice to us , we must expect to be treated by the ...
Page 81
... sort appear to elude our grasp as theirs , must yet be examined , before we can fairly be allowed to carry our inquiries to the nature of religion itself . Nor can we , perhaps , pursue a fairer plan than that adopted in the preceding ...
... sort appear to elude our grasp as theirs , must yet be examined , before we can fairly be allowed to carry our inquiries to the nature of religion itself . Nor can we , perhaps , pursue a fairer plan than that adopted in the preceding ...
Page 85
... sort . He then recommends materialism , because , in his opinion , it is most conducive of the two ideas to the well - being of its professors . Mirabaud shall , however , speak for himself : When we shall be willing to understand man ...
... sort . He then recommends materialism , because , in his opinion , it is most conducive of the two ideas to the well - being of its professors . Mirabaud shall , however , speak for himself : When we shall be willing to understand man ...
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Common terms and phrases
able action admit afford amongst animal appears argument arise assert atheist believe body book of Genesis called camera obscura casuistry cause certainly Christ Christian Christian religion circumstances common conduct consequence considered course creatures D'Alembert Deism Deists divine doctrine Dugald Stewart earth effect Egypt endeavour evidence evil exertion existence external eyes fact feeling give given ground habit Hindu human mind idea imagination inquiry instance irreligion justice Kant knowledge labour laws least ligion look Lord Byron mankind material matter ment merely Mirabaud moral moral constitution nature necessary never notions object observed ourselves passions perfect perhaps persons philo philosophers possessed principle professed prove question reason regard religion religious rience scepticism seems sensation sense sort speak species spirit stances suppose Supreme Tacitus things thinking power thought tical tion Trogus Pompeius truth words
Popular passages
Page 80 - Because sentence against an evil work is not executed speedily , therefore the heart of the sons of men is fully set in them to do evil.
Page 289 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Page 36 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Page 267 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 290 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Page 151 - There wanted yet the master-work, the end Of all yet done; a creature, who, not prone • And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing; and from thence Magnanimous to correspond with Heaven...
Page 43 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Page 37 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 322 - European friends, that the superstitious practices which deform the Hindoo religion have nothing to do with the pure spirit of its dictates!
Page 289 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.