The works of Alexander Pope. With his last corrections, additions, and improvements; together with all his notes: pr. verbatim from the octavo ed. of mr. Warburton, Volume 31754 |
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Results 6-10 of 29
Page 25
... principle of death ; 120 125 130 VER . 133. As Man perhaps , etc. ] “ Antipater Sidonius Poeta " omnibus annis uno die natali tantum corripiebatur febre , et < 6 eo confumptus eft fatis longa fenecta . " Plin . l . vii . N. H. This ...
... principle of death ; 120 125 130 VER . 133. As Man perhaps , etc. ] “ Antipater Sidonius Poeta " omnibus annis uno die natali tantum corripiebatur febre , et < 6 eo confumptus eft fatis longa fenecta . " Plin . l . vii . N. H. This ...
Page 27
... principle : ' Tis thus the Mercury of Man is fix'd , Strong grows the Virtue with his nature mix'd ; The drofs cements what elfe were too refin'd , And in one int'reft body acts with mind . As fruits , ungrateful to the planter's care ...
... principle : ' Tis thus the Mercury of Man is fix'd , Strong grows the Virtue with his nature mix'd ; The drofs cements what elfe were too refin'd , And in one int'reft body acts with mind . As fruits , ungrateful to the planter's care ...
Page 29
... principles we chance to have ; and then it is only Opinion , a very unable judge and divider . Or else it fignifies , practically , the application of the eternal rule of right ( received by us as the law of God ) to the regulation of ...
... principles we chance to have ; and then it is only Opinion , a very unable judge and divider . Or else it fignifies , practically , the application of the eternal rule of right ( received by us as the law of God ) to the regulation of ...
Page 33
... principle . " Selon " la Juftice ( fays this equitable Divine ) tout travail honnête " doit être recompensé de loüange ou de fatisfaction . Quand les " bons efprits font un ouvrage excellent , ils font juftement re- " compenfez par les ...
... principle . " Selon " la Juftice ( fays this equitable Divine ) tout travail honnête " doit être recompensé de loüange ou de fatisfaction . Quand les " bons efprits font un ouvrage excellent , ils font juftement re- " compenfez par les ...
Page 34
... principle , of Love , 231 , & c . Origin of Superftition and Tyranny , from the fame principle , of Fear , 237 , & c . The Influence of Self - love operating to the focial and public Good , y 266 Refloration of true Religion and ...
... principle , of Love , 231 , & c . Origin of Superftition and Tyranny , from the fame principle , of Fear , 237 , & c . The Influence of Self - love operating to the focial and public Good , y 266 Refloration of true Religion and ...
Common terms and phrases
abfurd Balaam beft beſt bleffing bleft blifs breaſt Cæfar caufe cauſe Characters confiftent courſe Dæmon defign deſtroy EPISTLE ev'n ev'ry Expence facred fame fatire fave fenfe ferves fhade fhall fhew fhould fince firft firſt fkies fmile Folly fome Fool form'd foul ftate ftill ftrength ftrong fubject fuch fure gen'ral giv'n gives Happineſs happy heart Heav'n himſelf honeft inftance Inigo Jones int'reft itſelf juft juſt King knave laft lefs Lord Mankind mind moft moſt muft muſt Nature Nature's numbers o'er obfervation OURSELVES TO KNOW Parterres perfon Pleaſure poet pow'r praiſe pride purpoſe purſue raiſe Reaſon reft reſt rife ruling Angels ruling Paffion Sappho SATIRE Self-love Senfe ſhall ſhe ſmall ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro Truth Twas uſe VARIATIONS Vice Virtue Virtue's whofe wife Wiſdom
Popular passages
Page 16 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 53 - Twin'd with the wreaths Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 3 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot Folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 18 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 29 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 60 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Page 63 - Go! if your ancient but ignoble blood Has crept through scoundrels ever since the flood, Go! and pretend your family is young; Nor own your fathers have been fools so long. What can ennoble sots, or slaves, or cowards? Alas! not all the blood of all the Howards.
Page 140 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Page 3 - AWAKE, my St. John ! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan ; A wild where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.
Page 154 - To build, to plant, whatever you intend, To rear the column, or the arch to bend, To swell the terrace, or to sink the grot; In all, let Nature never be forgot.