Considerations Upon War, Upon Cruelty in General: And Religious Cruelty in Particular. Also, an Attempt to Prove that Everlasting Punishments are Inconsistent with the Divine Attributes. ... |
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Page xx
... opinions commonly received as orthodox , fhould be afperfed with being a profli- gate perfon , and writing with a view of encou- raging licentioufness , he hopes his manner of life will difprove the former , and that what he now offers ...
... opinions commonly received as orthodox , fhould be afperfed with being a profli- gate perfon , and writing with a view of encou- raging licentioufness , he hopes his manner of life will difprove the former , and that what he now offers ...
Page xxiv
... opinions of the fathers , 255 to 265 Of the abfurd interpretations of fcripture by fome of the primitive fathers , 265 to 272 Of ridiculous and indecent questions which are common in fchool - divinity , - 272 to 274 Inftances Inftances ...
... opinions of the fathers , 255 to 265 Of the abfurd interpretations of fcripture by fome of the primitive fathers , 265 to 272 Of ridiculous and indecent questions which are common in fchool - divinity , - 272 to 274 Inftances Inftances ...
Page xxv
... opinion has been invented or propagated by different perfons for different purposes , 319 Some of the principal ... opinions enter- tained by men on thefe fubjects , it is evident God has not given this knowledge to all men , Inftances ...
... opinion has been invented or propagated by different perfons for different purposes , 319 Some of the principal ... opinions enter- tained by men on thefe fubjects , it is evident God has not given this knowledge to all men , Inftances ...
Page xxvi
... opinion , that many parts of the fcrip- tures were not written by divine revelation , That they were not fo written , appears by an unbiased view of feveral parts of the bible , And is teftified by the fcriptures themselves , 349 353 ...
... opinion , that many parts of the fcrip- tures were not written by divine revelation , That they were not fo written , appears by an unbiased view of feveral parts of the bible , And is teftified by the fcriptures themselves , 349 353 ...
Page 15
... opinion . of my own judgment than I fhould otherwife have done . ) May not this pro- ceed partly from the many inftances of vir- tue , both public and private , that are fre quently met with in the hiftories of that brave people , and ...
... opinion . of my own judgment than I fhould otherwife have done . ) May not this pro- ceed partly from the many inftances of vir- tue , both public and private , that are fre quently met with in the hiftories of that brave people , and ...
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Considerations Upon War, Upon Cruelty in General, and Religious Cruelty in ... No preview available - 2016 |
Common terms and phrases
abfolutely abfurd againſt alfo almoſt alſo anſwer barbarous becauſe befides believe biſhop cafe caufe cauſe Chrift chriftians church compaffion confequently confiderable confift creatures cruel cruelty dæmons death defigned defire deftroyed deftruction Deity divine doctrine Effay eſpecially eſtabliſhed eſteemed eternal everlaſting facrifice faid faints faith falfe fame fathers fays fcriptures feems felves fenfe fervice feveral fhall fhew fince firft firſt fome foon ftate fubjects fuch fuffer fuppofe furely greateſt happineſs hath Hiftory himſelf holy honour human Ibid inftances inquifition Irenæus juſt king leaſt lefs mankind ments mifery moft moſt multitudes murder muſt neceffary numbers obferved occafion opinion paffions perfecution perfons pleaſure poffible pope practiſed prefent pretend prieſt princes puniſhments purpoſe reafon refpect religion religious Roman ſays ſeems ſhall ſhe ſhould ſome Sozomen ſpeaking ſuch thefe themſelves Theodoret theſe things thofe thoſe thouſand tion torments underſtand uſe utmoſt wicked worſhip
Popular passages
Page 119 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 362 - Who hath measured the waters in the hollow of his hand, and meted out heaven with a span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance...
Page 104 - And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon.
Page 447 - At her feet he bowed he fell, he lay down at her feet he bowed, he fell where he bowed, there he fell down dead...
Page 356 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Page 362 - Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance : behold, he taketh up the isles as a very little thing.
Page 106 - Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
Page 446 - And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty.
Page 450 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 433 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.