Lion, Volume 4R. Carlile., 1829 |
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Page 116
... t like that difference of man- ners , or think themselves not bound to observe , should in all fair- ness , hie them back to the wilds and woods again ; where alone , they can be absolutely independent , and may keep their 116 THE LION .
... t like that difference of man- ners , or think themselves not bound to observe , should in all fair- ness , hie them back to the wilds and woods again ; where alone , they can be absolutely independent , and may keep their 116 THE LION .
Page 128
... observe that in the passion of love between the sexes , where , together with the affection of a vulgar sort , there is a mixture of the kind and friendly , the sense or feeling of this latter is in reality superior to the former ...
... observe that in the passion of love between the sexes , where , together with the affection of a vulgar sort , there is a mixture of the kind and friendly , the sense or feeling of this latter is in reality superior to the former ...
Page 136
... observe , that I were only making these prelimmary observations , as I were saying that we might not like begin building the house from the chimney downwards ; but that we might begin at the beginning - Is there such a being as God ? If ...
... observe , that I were only making these prelimmary observations , as I were saying that we might not like begin building the house from the chimney downwards ; but that we might begin at the beginning - Is there such a being as God ? If ...
Page 137
... observing , that the intellectuality of character and benevolence of countenance and manner , which distinguishes an avowed and honest Infidelity , is as diffusive and communicable as the gloom of Methodism or the idiotcy of inebriation ...
... observing , that the intellectuality of character and benevolence of countenance and manner , which distinguishes an avowed and honest Infidelity , is as diffusive and communicable as the gloom of Methodism or the idiotcy of inebriation ...
Page 143
... observe , and I shall not for a moment lose sight of them in propounding now to your study the peculiar disposition of mind from which our Society takes its name of Universal Benevolence . I shall endeavour to describe to you , 1st ...
... observe , and I shall not for a moment lose sight of them in propounding now to your study the peculiar disposition of mind from which our Society takes its name of Universal Benevolence . I shall endeavour to describe to you , 1st ...
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Common terms and phrases
action affection appear Areopagus argument atheist authority believe benevolence better called cause challenge chapel character Christ Christian religion consequence creature Deists DIEGESIS discourse discussion divine duty envy Eusebius evidence evil existence expence faculty faith fear feel Fleet Street Frances Wright friends give Gospel happiness hath heart heaven honest honour Huddersfield human ignorance Infidel Missionaries Jesus Jews Josephus justice kind knowledge labour Leeds liberty Liverpool Lord Manchester mankind means ment mind mind's miracles Miss Frances moral nation nature never object observe opinions oration ourselves passion persons pleasure political preachers present pretended priests principle Pythagoras racter reason reform religious respect RICHARD CARLILE ROBERT TAYLOR scriptures sense sentiment sincerity society Stockport superstition suppose sure testimony thing Thomas Paine thou tion truth Unitarian vice virtue wise word Zoroastres
Popular passages
Page 305 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Page 457 - The seasons' difference, as the icy fang And churlish chiding of the winter's wind, Which, when it bites and blows upon my body, Even till I shrink with cold, I smile and say ' This is no flattery : these are counsellors 10 That feelingly persuade me what I am.
Page 151 - I am the LORD, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Page 518 - And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
Page 393 - European powers, but a moral war which raged in every family, which set the father against the son, and the son against the father, the mother against the daughter, and the daughter against the mother.
Page 458 - The Accusing Spirit, which flew up to Heaven's chancery with the oath, blushed as he gave it in ; and the Recording Angel, as he wrote it down, dropped a tear upon the word, and blotted it out for ever.
Page 235 - O thou that, with surpassing glory crowned, Look'st from thy sole dominion like the god Of this new World — at whose sight all the stars Hide their diminished heads — to thee I call, But with no friendly voice, and add thy name, 0 Sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy Sphere, Till pride and worse ambition threw me down, Warring in Heaven against Heaven's matchless King!
Page 519 - And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.