The Works of Alexander Pope, Volume 3J. F. Dove, St. John's Square, 1822 - Poets, English |
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Page 60
... mean , and disgraceful . Our Author , more wise and temperate , has endeavoured to reconcile Self - love with social , and private good with universal happiness . He had the hint from Shaftesbury : " If there can possibly be supposed in ...
... mean , and disgraceful . Our Author , more wise and temperate , has endeavoured to reconcile Self - love with social , and private good with universal happiness . He had the hint from Shaftesbury : " If there can possibly be supposed in ...
Page 62
... means ; the difference being this , that the first hastily seizes every thing which hath the appearance of good ; the other weighs and examines whether it be indeed what it appears . This shews , as he next observes , the folly of the ...
... means ; the difference being this , that the first hastily seizes every thing which hath the appearance of good ; the other weighs and examines whether it be indeed what it appears . This shews , as he next observes , the folly of the ...
Page 63
... means be fair , List under Reason , and deserve her care ; Those , that imparted , court a nobler aim , Exalt their kind , and take some Virtue's name . 100 In lazy Apathy let Stoics boast Their Virtue fix'd ; ' tis fix'd as in a frost ...
... means be fair , List under Reason , and deserve her care ; Those , that imparted , court a nobler aim , Exalt their kind , and take some Virtue's name . 100 In lazy Apathy let Stoics boast Their Virtue fix'd ; ' tis fix'd as in a frost ...
Page 71
... means ? He replies ( from Ver . 202 to 205 ) by conscience ; -the God within the mind ; — and this is to the purpose ; for it is a Man's own concern , and no one's else , to know whether his virtue be pure and solid ; for what is it to ...
... means ? He replies ( from Ver . 202 to 205 ) by conscience ; -the God within the mind ; — and this is to the purpose ; for it is a Man's own concern , and no one's else , to know whether his virtue be pure and solid ; for what is it to ...
Page 80
... Mean - while opinion gilds with varying rays Those painted clouds that beautify our days : Each want of happiness by Hope supply'd , And each vacuity of sense by Pride : These build as fast as knowledge can destroy ; In folly's cup ...
... Mean - while opinion gilds with varying rays Those painted clouds that beautify our days : Each want of happiness by Hope supply'd , And each vacuity of sense by Pride : These build as fast as knowledge can destroy ; In folly's cup ...
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absurd admirable ancient Aristotle Atheism Author Balaam beauty Bishop blest bliss Boileau Bolingbroke Cæsar cause censure character Court creature Cudworth divine doctrine Duke Dunciad elegant Epistle equal Essay ev'n ev'ry evil fame folly Fontenelle fool genius give happiness hath heart Heav'n honour human King knave Lady learned Leibnitz lines live Lord Lord Bathurst Lord Hervey Lordship Louis XIV Lucretius mankind manner mind moral Nature Nature's never noble NOTES numbers o'er observe opinion OURSELVES TO KNOW painted Parterres passage perfect person philosopher Plato pleasure poem Poet poetry Pope pow'r pride principles prosopopoeia qu'il racter Reason Religion ridicule Ruling Passion Sappho Satire says Self-love sense shew soul Tacitus taste thee things thou thought true truth VARIATIONS verse Vice Virtue Virtue's Voltaire weak whole wise words writers καὶ
Popular passages
Page 19 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Page 41 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 21 - Lo the poor Indian ! whose untutor'd mind Sees God in clouds, or hears him in the wind ; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 164 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay ; If I am wrong, O teach my heart To find that better way.
Page 163 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That, more than heav'n pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, To enjoy is to obey.
Page 22 - In Pride, in reas'ning Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 96 - Praise ye him, sun and moon : Praise him, all ye stars of light. Praise him, ye heavens of heavens, And ye waters that be above the heavens. Let them praise the name of the LORD: For he commanded, and they were created.
Page 90 - Nature that tyrant checks; he only knows, And helps, another creature's wants and woes. Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove?
Page 116 - His can't be wrong whose life is in the right: In faith and hope the world will disagree, But all mankind's concern is charity: All must be false that thwart this one great end ; And all of God, that bless mankind, or mend. 310 Man, like the gen'rous vine, supported lives; The strength he gains is from th
Page 78 - Bids each on other for assistance call, 'Till one man's weakness grows the strength of all Wants, frailties, passions, closer still ally The common int'rest, or endear the tie.