Philosophy and religion, with their mutual bearings considered and determined1837 - 80 pages |
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Page 111
... infinite , it must be possi- ble to come ultimately to one single centre not farther divisible . If two of these centres might be supposed to coincide they would then only form a centre with different powers , those belonging to the one ...
... infinite , it must be possi- ble to come ultimately to one single centre not farther divisible . If two of these centres might be supposed to coincide they would then only form a centre with different powers , those belonging to the one ...
Page 119
... infinite wisdom , that effects so multiplied , so various , and so vast , should be accomplished by means , which , at first , appear so inadequate . The first operation of judgment is , to give dis- tinctness to our simple conceptions ...
... infinite wisdom , that effects so multiplied , so various , and so vast , should be accomplished by means , which , at first , appear so inadequate . The first operation of judgment is , to give dis- tinctness to our simple conceptions ...
Page 154
... Infinite Holiness and Majesty , the observer of our conduct , and whose presence we insult by the unseemly in- dulgence of Passion . The name of Appetite is given to those desires which have their origin in the body , as hunger . The ...
... Infinite Holiness and Majesty , the observer of our conduct , and whose presence we insult by the unseemly in- dulgence of Passion . The name of Appetite is given to those desires which have their origin in the body , as hunger . The ...
Page 155
... infinite trouble to repair , for the strength of his mind is thereby broken , and its discipline relaxed . In these remarks I would not be understood to condemn appetite , but only the undue indulgence of it . The principles which God ...
... infinite trouble to repair , for the strength of his mind is thereby broken , and its discipline relaxed . In these remarks I would not be understood to condemn appetite , but only the undue indulgence of it . The principles which God ...
Page 203
... INFINITE , for , being himself the Author of all , he must know his own work . And the excellence of the work is a proof of the superior excellence of the maker : He , then , who gave man understanding - shall not He know ? And he is ...
... INFINITE , for , being himself the Author of all , he must know his own work . And the excellence of the work is a proof of the superior excellence of the maker : He , then , who gave man understanding - shall not He know ? And he is ...
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Philosophy and Religion, with Their Mutual Bearings Considered and Determined William Brown Galloway No preview available - 2015 |
Common terms and phrases
according action animals appears arises atonement believe bodily body brain CHAPTER Christ Christianity colour conceive conception consequence Cudworth desire Divine doctrine earth emotions equally eternal evil existence extension eyes Ezekiel faculties Father feeling geometrical series give glory God's Godhead hath heaven holy human agency humble impression infinite intel intellectual Intelligences Jebusites Jesus judgment knowledge laws Living Creatures Lord Malebranche manifest manner matter means ment mental mind moral motion natural philosophy necessary nerves ness observed operation opinion organ origin passions perception perfect pervading philosophy philosophy of mind phrenologists Planetary Intelligence principles proposition punishment reason regard relation religion retina retributive justice revenge rience Satan scripture self-existent sensation sensations of sight sense sentient particles Seraphim Sidereal soul spirit substance suffering suppose thee things thou thought tion true truth unto virtue volition whole wisdom words
Popular passages
Page 486 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Page 541 - Thou art the anointed cherub that covereth; and I have set thee so; thou wast upon the holy mountain of God ; thou hast walked up and down in the midst of the stones of fire.
Page 383 - Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Page 485 - Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life.
Page 167 - Clear, placid Leman ! thy contrasted lake, With the wild world I dwelt in, is a thing Which warns me, with its stillness, to forsake , Earth's troubled waters for a purer spring. This quiet sail is as a noiseless wing To waft me from distraction ; once I loved Torn ocean's roar, but thy soft murmuring Sounds sweet as if a sister's voice reproved, That I with stern delights should e'er have been so moved.
Page 487 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man...
Page 395 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 167 - I live not in myself, but I become Portion of that around me ; and to me High mountains are a feeling, but the hum Of human cities torture...
Page 483 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 540 - Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold...