Memoirs of the Life and Writings of Alexander Pope, Esq, Volume 2The author, 1745 - Poets, English |
From inside the book
Results 6-10 of 18
Page 91
... expected a formida- ble Enemy and Rival , but was difappointed ; as Mr. Pope advanced in Poetry and the Voice of the World , the other gave back , and getting into easier Circum- ftances , left Mr. Pope to his Mufe , always bearing in ...
... expected a formida- ble Enemy and Rival , but was difappointed ; as Mr. Pope advanced in Poetry and the Voice of the World , the other gave back , and getting into easier Circum- ftances , left Mr. Pope to his Mufe , always bearing in ...
Page 99
... expected Joys . With the Night - wandring Harlot's Airs fhe past , Brufh'd near his Side , and wanton Glances caft ; In the black Form of Cinder - wench fhe came , When Love , the Hour , the Place , had banish'd Shame , To the dark ...
... expected Joys . With the Night - wandring Harlot's Airs fhe past , Brufh'd near his Side , and wanton Glances caft ; In the black Form of Cinder - wench fhe came , When Love , the Hour , the Place , had banish'd Shame , To the dark ...
Page 118
... expects nothing , for he fhall never be disap- " pointed . " I could find in my Heart to congratu late you on this happy Difmiffion from all Court - De- pendance : I dare fay , I fhall find you the better and the honefter Man for it ...
... expects nothing , for he fhall never be disap- " pointed . " I could find in my Heart to congratu late you on this happy Difmiffion from all Court - De- pendance : I dare fay , I fhall find you the better and the honefter Man for it ...
Page 148
... expects not from Sylvia . The Anfwer of Thyrfis , concerning what Love feeds on , and the Reply of Amintas , are Beauties but feldom well imitated by our modern Poets : Indeed Mr. Allan Ramfay , who we will venture to compare to Taffo ...
... expects not from Sylvia . The Anfwer of Thyrfis , concerning what Love feeds on , and the Reply of Amintas , are Beauties but feldom well imitated by our modern Poets : Indeed Mr. Allan Ramfay , who we will venture to compare to Taffo ...
Page 216
... expected , after what had happened , that the faid unlucky Gentleman would have given fome Reason in publick for his Diflike of the Effay , and have show'd where the Poetry was defective , where the Philofophy ; but whether intimidated ...
... expected , after what had happened , that the faid unlucky Gentleman would have given fome Reason in publick for his Diflike of the Effay , and have show'd where the Poetry was defective , where the Philofophy ; but whether intimidated ...
Other editions - View all
Common terms and phrases
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Popular passages
Page 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Page 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Page 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Page 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.