Considerations Upon War, Upon Cruelty in General: And Religious Cruelty in Particular. Also, an Attempt to Prove that Everlasting Punishments are Inconsistent with the Divine Attributes. ... |
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Page 64
... evil . Perhaps , when a child is wantonly or wickedly hurting a harmless ani- mal , and reproof hath been tried without effect , he should be used fomewhat after the fame manner himself , and made to feel , in a proper degree , the like ...
... evil . Perhaps , when a child is wantonly or wickedly hurting a harmless ani- mal , and reproof hath been tried without effect , he should be used fomewhat after the fame manner himself , and made to feel , in a proper degree , the like ...
Page 65
... evil ten- dency , and ought to be entirely abolished . Some perfons may think that fuch fights are a means of forming men to bravery , and pro- bably this was one reason why they were fo much encouraged among the Romans ; but this ...
... evil ten- dency , and ought to be entirely abolished . Some perfons may think that fuch fights are a means of forming men to bravery , and pro- bably this was one reason why they were fo much encouraged among the Romans ; but this ...
Page 71
... evil , Were many told , when they indulge fome inordinate ap- petite , to what monftrous crimes this would lead them , might they not probably fay , as Hazael did to Elisha the prophet , when in- formed by him what horrid cruelties he ...
... evil , Were many told , when they indulge fome inordinate ap- petite , to what monftrous crimes this would lead them , might they not probably fay , as Hazael did to Elisha the prophet , when in- formed by him what horrid cruelties he ...
Page 91
... evil particularly . In European countries , where fervants are not flaves , but can quit their fervices in a manner when they please , and are under the protection of the laws , it is not in the power of mafters to use them with fo much ...
... evil particularly . In European countries , where fervants are not flaves , but can quit their fervices in a manner when they please , and are under the protection of the laws , it is not in the power of mafters to use them with fo much ...
Page 95
... evil , and faid to the angel that deftroyed , It is enough , flay now thine bands : A 4 SUCH were the opinions which pagans and Jews entertained concerning the cruelty of the deities or deity they worshipped , in thus inflicting ...
... evil , and faid to the angel that deftroyed , It is enough , flay now thine bands : A 4 SUCH were the opinions which pagans and Jews entertained concerning the cruelty of the deities or deity they worshipped , in thus inflicting ...
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Considerations Upon War, Upon Cruelty in General, and Religious Cruelty in ... No preview available - 2016 |
Common terms and phrases
abfolutely abfurd againſt alfo almoſt alſo anſwer barbarous becauſe befides believe biſhop cafe caufe cauſe Chrift chriftians church compaffion confequently confiderable confift creatures cruel cruelty dæmons death defigned defire deftroyed deftruction Deity divine doctrine Effay eſpecially eſtabliſhed eſteemed eternal everlaſting facrifice faid faints faith falfe fame fathers fays fcriptures feems felves fenfe fervice feveral fhall fhew fince firft firſt fome foon ftate fubjects fuch fuffer fuppofe furely greateſt happineſs hath Hiftory himſelf holy honour human Ibid inftances inquifition Irenæus juſt king leaſt lefs mankind ments mifery moft moſt multitudes murder muſt neceffary numbers obferved occafion opinion paffions perfecution perfons pleaſure poffible pope practiſed prefent pretend prieſt princes puniſhments purpoſe reafon refpect religion religious Roman ſays ſeems ſhall ſhe ſhould ſome Sozomen ſpeaking ſuch thefe themſelves Theodoret theſe things thofe thoſe thouſand tion torments underſtand uſe utmoſt wicked worſhip
Popular passages
Page 119 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 362 - Who hath measured the waters in the hollow of his hand, and meted out heaven with a span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance...
Page 104 - And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon.
Page 447 - At her feet he bowed he fell, he lay down at her feet he bowed, he fell where he bowed, there he fell down dead...
Page 356 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Page 362 - Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance : behold, he taketh up the isles as a very little thing.
Page 106 - Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
Page 446 - And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty.
Page 450 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 433 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.