The Twentieth Century, Volume 17Nineteenth Century and After, 1885 - English periodicals |
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Page 110
... evidence before us . But in our case the evidence is as yet extremely scanty , and , from the nature of the case , will probably always remain so . If we want to prove that man began as a child , what evidence can we produce ? If we ...
... evidence before us . But in our case the evidence is as yet extremely scanty , and , from the nature of the case , will probably always remain so . If we want to prove that man began as a child , what evidence can we produce ? If we ...
Page 117
... evidence , it would seem as if America is now able to produce human skulls older than the Neanderthal skull.5 No one , so far as I know , has ever succeeded in proving that after man had once been evolved or created , a new evolution or ...
... evidence , it would seem as if America is now able to produce human skulls older than the Neanderthal skull.5 No one , so far as I know , has ever succeeded in proving that after man had once been evolved or created , a new evolution or ...
Page 119
... evidence beyond mere statistics in support of their hopeless de- generacy . Historical evidence of such gradual degeneracy is , from the nature of the case , almost impossible . We must trust , therefore , to less direct proof . I ...
... evidence beyond mere statistics in support of their hopeless de- generacy . Historical evidence of such gradual degeneracy is , from the nature of the case , almost impossible . We must trust , therefore , to less direct proof . I ...
Page 122
... evidence of language . If the Fuegians were the descendants of the same race which reached a high pitch of civilisation in Peru , Mexico , or Central America , their language ought to show the irrefragable proof of such descent . If it ...
... evidence of language . If the Fuegians were the descendants of the same race which reached a high pitch of civilisation in Peru , Mexico , or Central America , their language ought to show the irrefragable proof of such descent . If it ...
Page 125
... evidence , that fetichism represents a secondary stage in the growth of religion , and that it presupposes an earlier stage , in which the name and the concept of something divine , the predicate of every fetish , was formed . It would ...
... evidence , that fetichism represents a secondary stage in the growth of religion , and that it presupposes an earlier stage , in which the name and the concept of something divine , the predicate of every fetish , was formed . It would ...
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Afghan appear army attack become believe Bill Bilston British called century character civilisation colonies colour Committee consider constitution corona crime crofters defence doubt Duke of Argyll duty effect Egypt emigrants Empire England English Eton Europe existence fact favour Federation feeling Fennomanes Finland Finnish force George Eliot give Government hand Herat House of Commons House of Lords Imperial important India influence interests labour land legislation less living locusts Madame du Deffand Marivaux's matter means ment mind nation nature never object officers opinion Parliament party passed pediment perhaps persons Pheidias political population position possession possible present principle private asylums Private Bill proposed punishment question race railway recognise reform regard represented Russian Saryks savage Shakespeare Soudan supposed things tion troops Turcoman whole word XVII.-No
Popular passages
Page 343 - This England never did, (nor never shall,) Lie at the proud foot of a conqueror, But when it first did help to wound itself. Now these her princes are come home again, Come the three corners of the world in arms, And we shall shock them : Nought shall make us rue, If England to itself do rest but true.
Page 85 - But that I love the gentle Desdemona, I would not my unhoused free condition Put into circumscription and confine For the sea's worth.
Page 84 - I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her siren daughters...
Page 802 - If you have tears, prepare to shed them now. You all do know this mantle: I remember The first time ever Caesar put it on; 'Twas on a summer's evening, in his tent; That day he overcame the Nervii : — Look ! In this place ran Cassius...
Page 235 - Whatever withdraws us from the power of our senses; whatever makes the past, the distant, or the future predominate over the present — advances us in the dignity of thinking beings.
Page 706 - MARTINE. Tout ce que vous prêchez est, je crois, bel et bon ; Mais je ne saurais, moi, parler votre jargon.
Page 74 - Nor blame it, readers, in those years to propose to themselves such a reward as the noblest dispositions above other things in this life have sometimes preferred: whereof not to be sensible when good and fair in one person meet, argues both a gross and shallow judgment, and withal an ungentle and swainish breast.
Page 802 - Have you the heart? When your head did but ache, I knit my handkerchief about your brows (The best I had, a princess wrought it me), And I did never ask it you again : And with my hand at midnight held your head ; And, like the watchful minutes to the hour, Still and anon cheer'd up the heavy time; Saying, What lack you? and, Where lies your grief?
Page 73 - Poesy! thou sweet'st content That e'er heaven to mortals lent: Though they as a trifle leave thee, Whose dull thoughts cannot conceive thee, Though thou be to them a scorn, That to nought but earth are born, Let my life no longer be Than I am in love with thee, Though our wise ones call thee madness, Let me never taste of gladness, If I love not thy mad'st fits More than all their greatest wits.
Page 487 - My function is that of the aesthetic, not the doctrinal teacher — the rousing of the nobler emotions, which make mankind desire the social right, not the prescribing of special measures, concerning which the artistic mind, however strongly moved by social sympathy, is often not the best judge.