The British Poets, Volume 2Little, Brown & Company, 1866 |
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Page 54
... E'en avarice prudence , sloth philosophy ; Lust , through some certain strainers well refin'd , Is gentle love , and charms all womankind ; Envy , to which th ' ignoble mind's a slave , Is emulation in the learn'd or brave ; Nor virtue ...
... E'en avarice prudence , sloth philosophy ; Lust , through some certain strainers well refin'd , Is gentle love , and charms all womankind ; Envy , to which th ' ignoble mind's a slave , Is emulation in the learn'd or brave ; Nor virtue ...
Page 55
... E'en those who dwell beneath its very zone , Or never feel the rage or never own ; What happier natures shrink at with affright , The hard inhabitant contends is right . Virtuous and vicious every man must be , Few in th ' extreme , but ...
... E'en those who dwell beneath its very zone , Or never feel the rage or never own ; What happier natures shrink at with affright , The hard inhabitant contends is right . Virtuous and vicious every man must be , Few in th ' extreme , but ...
Page 57
... E'en mean self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess one comfort still must rise ; ' Tis this , ―Though man's a fool , yet God is wise . AN ESSAY ON MAN . EPISTLE III . OF ...
... E'en mean self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess one comfort still must rise ; ' Tis this , ―Though man's a fool , yet God is wise . AN ESSAY ON MAN . EPISTLE III . OF ...
Page 68
... E'en kings learn'd justice and benevolence : Self - love forsook the path it first pursued , And found the private in the public good . ' Twas then the studious head , or generous mind , Follower of God , or friend of human kind , Poet ...
... E'en kings learn'd justice and benevolence : Self - love forsook the path it first pursued , And found the private in the public good . ' Twas then the studious head , or generous mind , Follower of God , or friend of human kind , Poet ...
Page 71
... in action , some in ease , Those call it pleasure , and contentment these ; Some sunk to beasts , find pleasure end in pain ; Some swell'd to gods , confess e'en virtue vain ; Or indolent , to each extreme they fall , To OF POPE . 71.
... in action , some in ease , Those call it pleasure , and contentment these ; Some sunk to beasts , find pleasure end in pain ; Some swell'd to gods , confess e'en virtue vain ; Or indolent , to each extreme they fall , To OF POPE . 71.
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Common terms and phrases
Ambrose Philips ANTISTROPHE Balaam beauty behold bless'd blessing bliss breast breath Brobdingnag Cæsar Catiline charms Countess of Suffolk cried critics crown'd dame dear death e'en e'er ease envy EPISTLE ESSAY ON CRITICISM Eurydice Eustace Budgell eyes fair fame fate fire fix'd flame fool gentle gold grace Gulliver's Travels happiness heart Heaven honour Houyhnhnm join'd king knave knight lady learn'd learning live lord lov'd lyre man's mankind mind mortal Muse nature nature's ne'er never numbers nymph o'er once Ovid pain parterre passion Phryne pleas'd pleasure poet Pope praise pride proud rage rais'd reason rise rules sage Sappho seem'd self-love SEMICHORUS sense shade shine sigh skies SMIL soft soul spouse squire taste thee things thou thought true Twas tyrant virtue whate'er whole wife wise youth
Popular passages
Page 47 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer...
Page 152 - The world recedes ; it disappears ! Heaven opens on my eyes ! my ears With sounds seraphic ring ! Lend, lend your wings ! I mount ! I fly ! O grave, where is thy victory ? O death, where is thy sting...
Page 82 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
Page 48 - Created half to rise, and half to fall ; Great lord of all things, yet a prey to all ; Sole judge of truth, in endless error hurl'd ; The glory, jest, and riddle of the world...
Page 17 - The sound must seem an echo to the sense : Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows ; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar: When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow : Not so, when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Page 135 - You show us Rome was glorious, not profuse, And pompous buildings once were things of use; Yet shall, my lord, your just, your noble rules, Fill half the land with imitating fools ; Who random drawings from your sheets shall take; And of one beauty many blunders make...
Page 46 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee.
Page 102 - twould a saint provoke" (Were the last words that poor Narcissa spoke), " No, let a charming chintz, and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And, Betty, give this cheek a little red.
Page 17 - whispers through the trees :" If crystal streams " with pleasing murmurs creep," The reader's threaten'd (not in vain) with
Page 85 - FATHER of all ! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...