An Essay on Christ's Cross and Crown: To which are Subjoined, Six Sermons. By the Reverend Mr. George Muir, ... |
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Page 39
... believing and ftedfaft obedience ; and at expreffing them , by a generous concern for the fouls of others , expofed to wrath , and yet infenfible of their danger , and unaffected with it . Help them therefore , by your prayers , advice ...
... believing and ftedfaft obedience ; and at expreffing them , by a generous concern for the fouls of others , expofed to wrath , and yet infenfible of their danger , and unaffected with it . Help them therefore , by your prayers , advice ...
Page 111
... believing , as Je- hovah Redeemer does , by revelation and exhibiti- on : " Be it , or it shall be , unto me , according to thy word , " Luke i . 38. is the language of that divine exercise . It carries in it , their dependence on the ...
... believing , as Je- hovah Redeemer does , by revelation and exhibiti- on : " Be it , or it shall be , unto me , according to thy word , " Luke i . 38. is the language of that divine exercise . It carries in it , their dependence on the ...
Page 117
... believing the promife , that God the Saviour will make you fee , cause you fear , and enable you to trust in the Lord . You fhould aim at believing it , because it is ad- dreffed for that very purpose ; because it is the on ly way in ...
... believing the promife , that God the Saviour will make you fee , cause you fear , and enable you to trust in the Lord . You fhould aim at believing it , because it is ad- dreffed for that very purpose ; because it is the on ly way in ...
Page 118
... virtue of the free promife , will be vain ; and , because your not believing will iffue in your ruin , and leave your blood upon your own heads . THE THE CHRISTIAN'S DUTY TOWARD K I N G $ , 118 CHRIST's CROSS , & c .
... virtue of the free promife , will be vain ; and , because your not believing will iffue in your ruin , and leave your blood upon your own heads . THE THE CHRISTIAN'S DUTY TOWARD K I N G $ , 118 CHRIST's CROSS , & c .
Page 176
... believing men to be faints , who think , and speak , and behave as finners : nor can the wish and prayer , in fuch circumftances , be juftly deemed cruel or in- human , fince their being cut off from the church , by men , is no bar in ...
... believing men to be faints , who think , and speak , and behave as finners : nor can the wish and prayer , in fuch circumftances , be juftly deemed cruel or in- human , fince their being cut off from the church , by men , is no bar in ...
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An Essay on Christ's Cross and Crown: To Which Are Subjoined, Six Sermons (1769) George Muir No preview available - 2008 |
Common terms and phrases
Acts addrefs againſt alfo Antioch apoftle becauſe Befides bleffings brethren caufe cern Chriftians church cife circumftances concern confequence confidered confifted converfion defigns difciples difcipline difpenfation diftinguished divine doctrine duty earth elders exercife exhortation expreffed faid faints faith falvation fame Father faved fays fcripture fecured feem fervants fhall fhould fince fociety fome fong fouls fovereign fpeak fpirit ftate fubjects fuch fufferings fupplications fuppofed Galatia Gentile finners glory gofpel grace hath heaven higheſt himſelf holy honour inftance interceffions intereft itſelf Jefus Chrift Jehovah Jerufalem John xix John xvii Judea kingdom kings knowlege leaſt lefs Lord Lord's Matth Mediator minifters miniftry moft moſt muft muſt neceffary neceffity obferved office-bearers paftoral perfons Pfal praife praiſe pray prayers prefent promife prophets purpoſe racter raiſed reafon refpect reprefented ſhall ſtate Teftament thee thefe themſelves theſe things thofe thoſe thou truft unto verf whofe words wrath
Popular passages
Page 42 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 256 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 298 - And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow , of wines on the lees well refined.
Page 41 - When he gave to the sea his decree that the waters should not pass his commandment. When he appointed the foundations of the earth., then I was by him, as one brought up with him, and I was daily his delight, rejoicing always before him, rejoicing in the habitable part of his earth, and my delights were with the sons of men.
Page 298 - And a man shall be as an hiding place from the wind, and a covert from the tempest ; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Page 313 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Page 55 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie; and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 65 - And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Page 270 - Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Page 289 - And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?