The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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Page 53
... virtue ; and innumerable demons , and many gods . Nor is the earth alone in me adorned with all manner of plants and variety of animals ; or does the power of foul extend at most no further than to the feas , as if the whole air , and ...
... virtue ; and innumerable demons , and many gods . Nor is the earth alone in me adorned with all manner of plants and variety of animals ; or does the power of foul extend at most no further than to the feas , as if the whole air , and ...
Page 55
... Virtue . Then goes on to vindicate Providence from the imputation of certain fuppofed natural Evils ; as he had before . juftified it for the permiffion of real moral Evil , in fhewing that , though the Atheist's complaint against ...
... Virtue . Then goes on to vindicate Providence from the imputation of certain fuppofed natural Evils ; as he had before . juftified it for the permiffion of real moral Evil , in fhewing that , though the Atheist's complaint against ...
Page 61
... Virtue , Ver . 177. IV . Virtue and Vice joined in our mixed Nature ; the limits near , yet the things separate and evident : What is the Office of Reason , Ver . 202 to 216 . V. How odious Vice in itself , and how we deceive ourselves ...
... Virtue , Ver . 177. IV . Virtue and Vice joined in our mixed Nature ; the limits near , yet the things separate and evident : What is the Office of Reason , Ver . 202 to 216 . V. How odious Vice in itself , and how we deceive ourselves ...
Page 70
... virtue and humanity * . ” We may here apply an elegant obfervation of Tully , who fays , in his Brutus , Credo , fed Athenienfium quoque plus interfuit firma tecta in domiciliis habere , quam Minervæ fignum ex ebore pulcherrimum : tamen ...
... virtue and humanity * . ” We may here apply an elegant obfervation of Tully , who fays , in his Brutus , Credo , fed Athenienfium quoque plus interfuit firma tecta in domiciliis habere , quam Minervæ fignum ex ebore pulcherrimum : tamen ...
Page 74
Alexander Pope, William Lisle Bowles. And Grace and Virtue , Senfe and Reason split , With all the rash dexterity of wit . Wits , juft like Fools , at war about a name , Have full as oft no meaning , or the fame . Self - love and Reason ...
Alexander Pope, William Lisle Bowles. And Grace and Virtue , Senfe and Reason split , With all the rash dexterity of wit . Wits , juft like Fools , at war about a name , Have full as oft no meaning , or the fame . Self - love and Reason ...
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Common terms and phrases
abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Popular passages
Page 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 52 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 64 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 147 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 247 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
Page 48 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Page 105 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
Page 306 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
Page 15 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!