Memoirs of the Life and Writings of Alexander Pope, Esq, Volume 2The author, 1745 - Poets, English |
From inside the book
Results 6-10 of 42
Page 182
... that he wound The murm'ring Strings , and order'd every Sound , Then earneft to his Inftrument he bends , And both his Hands upon the Strings extends . The The Strings obey his Touch , and various move , 182 Memoirs of the Life and ...
... that he wound The murm'ring Strings , and order'd every Sound , Then earneft to his Inftrument he bends , And both his Hands upon the Strings extends . The The Strings obey his Touch , and various move , 182 Memoirs of the Life and ...
Page 229
... be fung . He fhows the Goddefs coming in her Ma- jefty to destroy Order and Science , and to fubftitute the Kingdom of the Dull upon Earth : How fhe Q3 the of ALEXANDER POPE , Efq ; 229 Knave, little abject Thing, Fool; nay, ...
... be fung . He fhows the Goddefs coming in her Ma- jefty to destroy Order and Science , and to fubftitute the Kingdom of the Dull upon Earth : How fhe Q3 the of ALEXANDER POPE , Efq ; 229 Knave, little abject Thing, Fool; nay, ...
Page 231
... Orders and Degrees ; and final- ly difmiffing them with a Speech , confirms to each his Privileges , warns One in particular not to exceed them , and concludes with a Yawn of extraordinary Virtue , the Effects of which are not unfelt ...
... Orders and Degrees ; and final- ly difmiffing them with a Speech , confirms to each his Privileges , warns One in particular not to exceed them , and concludes with a Yawn of extraordinary Virtue , the Effects of which are not unfelt ...
Page 237
... Order here , " being of Opinion , that the Governor fhould have " the Precedence before the Whore , if not before " the Pupil : But were he fo plac'd , it might be " thought to infinuate , that the Governor led the " Pupil to the Whore ...
... Order here , " being of Opinion , that the Governor fhould have " the Precedence before the Whore , if not before " the Pupil : But were he fo plac'd , it might be " thought to infinuate , that the Governor led the " Pupil to the Whore ...
Page 245
... Orders on the Main . And now having gone over this Poem in a general Manner , we beg to be more particular . Speaking of Dulness , he gives one more Push at the Laureat : Soft on her Lap her Laureat Son reclines . And before we are ...
... Orders on the Main . And now having gone over this Poem in a general Manner , we beg to be more particular . Speaking of Dulness , he gives one more Push at the Laureat : Soft on her Lap her Laureat Son reclines . And before we are ...
Other editions - View all
Common terms and phrases
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Popular passages
Page 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Page 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Page 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Page 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.