The works of the English poets. With prefaces, biographical and critical, by S. Johnson, Volume 461790 |
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Results 6-10 of 61
Page 63
... King , prieft , and parent , of his growing state : On him , their fecond Providence , they hung , Their law his eye , their oracle his tongue . He from the wondering furrow call'd the food , Taught to command the fire , controul the ...
... King , prieft , and parent , of his growing state : On him , their fecond Providence , they hung , Their law his eye , their oracle his tongue . He from the wondering furrow call'd the food , Taught to command the fire , controul the ...
Page 65
... Kings learn'd justice and benevolence : Self - love forfook the path it first pursued , And found the private in the public good . 275 280 ' Twas then the ftudious head or generous mind , Follower of God , or friend of human kind , Poet ...
... Kings learn'd justice and benevolence : Self - love forfook the path it first pursued , And found the private in the public good . 275 280 ' Twas then the ftudious head or generous mind , Follower of God , or friend of human kind , Poet ...
Page 66
... King . For Forms of Government let fools conteft ; Whate'er is beft adminifter'd is beft : For Modes of Faith , let graceless zealots fight ; His can't be wrong whofe life is in the right ; In Faith and Hope the world will difagree ...
... King . For Forms of Government let fools conteft ; Whate'er is beft adminifter'd is beft : For Modes of Faith , let graceless zealots fight ; His can't be wrong whofe life is in the right ; In Faith and Hope the world will difagree ...
Page 71
... king , In who obtain defence , or who defend , 55 60 In him who is , or him who finds a friend : Heaven breathes through every member of the whole One common bleffing , as one common foul . But Fortune's gifts if each alike poffeft ...
... king , In who obtain defence , or who defend , 55 60 In him who is , or him who finds a friend : Heaven breathes through every member of the whole One common bleffing , as one common foul . But Fortune's gifts if each alike poffeft ...
Page 75
... kings , or dives for gain . The good man may be weak , be indolent ; Nor is his claim to plenty , but content . But ... king ? " Nay , why external for internal given ? Why is not Man a God , and Earth a Heaven ? Who ask and reason thus ...
... kings , or dives for gain . The good man may be weak , be indolent ; Nor is his claim to plenty , but content . But ... king ? " Nay , why external for internal given ? Why is not Man a God , and Earth a Heaven ? Who ask and reason thus ...
Common terms and phrases
aetas againſt atque Balaam beſt Biſhop bleffing bleft cauſe charms Court Dæmon eaſe EPISTLE ev'n eyes faid fame fatire fave feem feven fhade fhall fhine fhould fibi figh fince fing firft firſt fmile foes foft Folly fome fool foul Friend ftill ftrong fuch fure GODFREY KNELLER grace Happineſs heart Heaven himſelf honeft Honour Houſe Juft juſt King Knave laft laſt learn'd leaſt lefs Lord lov'd ludicra mankind moſt Mufe muft muſt ne'er numbers nunc o'er Paffion paſs pleas'd pleaſe pleaſure Poet praiſe pride profe quae quam quid quod Reaſon reft rhyme rife rifu riſe Sappho Satire Senfe ſhall ſhe ſtate ſtill tamen taſte thee thefe themſelves theſe things thofe thoſe thou thouſand tibi Truth Twas uſe VARIATION Verfe verſe Vice Virtue Whig whofe Whoſe wife worfe worſe write XLVI
Popular passages
Page 60 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 140 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 52 - The learn'd is happy Nature to explore, The fool is happy that he knows no more; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 41 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 39 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 36 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Page 213 - The balanc'd World, and open all the Main ; Your Country, chief, in Arms abroad defend, At home, with Morals, Arts, and Laws amend; How shall the Muse, from such a Monarch, steal $ An hour, and not defraud the Public weal?
Page 50 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 38 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
Page 64 - Love all the faith, and all th' allegiance then, For nature knew no right divine in men ; No ill could fear in God, and understood A sovereign being but a sovereign good, True faith, true policy, united ran ; That was but love of God, and this of man. Who first taught souls enslav'd, and realms undone, Th...