The Works of the English Poets: MiltonSamuel Johnson H. Hughs, 1779 - English poetry |
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Page 13
... Gods , and by their own recover'd strength , Not by the fufferance of fupernal Power . Is this the region , this the foil , the clime , Said then the loft Arch - Angel , this the feat That we must change for Heav'n , this mournful gloom ...
... Gods , and by their own recover'd strength , Not by the fufferance of fupernal Power . Is this the region , this the foil , the clime , Said then the loft Arch - Angel , this the feat That we must change for Heav'n , this mournful gloom ...
Page 17
... God's high fufferance for the trial of man , By falfities and lies the greatest part Of mankind they corrupted to forfake God their Creator , and th ' invisible Glory of him that made them to transform Oft to the image of a brute ...
... God's high fufferance for the trial of man , By falfities and lies the greatest part Of mankind they corrupted to forfake God their Creator , and th ' invisible Glory of him that made them to transform Oft to the image of a brute ...
Page 18
Samuel Johnson. Their feats long after next the feat of God , Their altars by his altar , Gods ador'd Among the nations round , and durft abide Jehovah thund'ring out of Sion , thron'd Between the Cherubim ; yea , often plac'd Within his ...
Samuel Johnson. Their feats long after next the feat of God , Their altars by his altar , Gods ador'd Among the nations round , and durft abide Jehovah thund'ring out of Sion , thron'd Between the Cherubim ; yea , often plac'd Within his ...
Page 20
... lucid streams . He alfo ' against the house of God was bold : A leper once he loft , and gain'd a king , haz his fottish conqu'ror , whom he drew God's God's altar to disparage and displace For one of Syrian 20 Book I. PARADISE LOS T.
... lucid streams . He alfo ' against the house of God was bold : A leper once he loft , and gain'd a king , haz his fottish conqu'ror , whom he drew God's God's altar to disparage and displace For one of Syrian 20 Book I. PARADISE LOS T.
Page 21
... Gods Whom he had vanquish'd . After these appear'd A crew who under names of old renown , Ofiris , Ifis , Orus , and their train , With monftrous shapes and forceries abus'd Fanatic Egypt and her priests , to seek Their wand'ring Gods ...
... Gods Whom he had vanquish'd . After these appear'd A crew who under names of old renown , Ofiris , Ifis , Orus , and their train , With monftrous shapes and forceries abus'd Fanatic Egypt and her priests , to seek Their wand'ring Gods ...
Common terms and phrases
Adam againſt alfo Angels appear'd arm'd arms battel behold blifs bright caft call'd cauſe celeftial Cherub Cherubim darkneſs deep defire delight dread earth eaſe elfe eternal fafe faid Fair Angel feat feem'd feems fhade fhall fhape fide fight filence fince fire firft firſt fleep fome fong fons foon foul fpake ftill ftood ftrength fuch gates gloriously bright glory guife happy hath Heav'n heav'nly Hell highth hill himſelf hoft king laſt lefs leſs light loft muſt night o'er ordain'd pain Paradife PARADISE LOST pleas'd pow'r praiſe rais'd reft reign reply'd reſt rife rofe round Satan ſhall ſhape ſhould Spi'rits Spirits ſtand ſtars ſtate ſteps ſtill ſtood ſtream ſweet taſte Thammuz thee thefe themſelves thence theſe things thither thofe thoſe thou thoughts thouſand throne turn'd vex'd wand'ring whofe whoſe wings worfe worſe
Popular passages
Page 9 - Almighty hath not built Here for his envy, will not drive us hence: Here we may reign secure, and, in my choice, To reign is worth ambition, though in hell: Better to reign in hell, than serve in heaven.
Page 204 - Thou sun, said I, fair light, And thou enlighten'd earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Page 3 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 113 - His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
Page 54 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Page 54 - So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Page 12 - They heard, and were abashed, and up they sprung Upon the wing, as when men wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake. Nor did they not perceive the evil plight In which they were, or the fierce pains not feel; Yet to their general's voice they soon obeyed Innumerable.
Page 113 - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
Page 53 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate.
Page 111 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...