Milton, Man and Thinker |
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Page 250
... Augustine , and developed by Calvin in his commentary on the first chapters of Genesis . It is found in catechisms of the Reformation previous to Milton's time ; its popu- larity is due to ministers and Sunday - school teachers far more ...
... Augustine , and developed by Calvin in his commentary on the first chapters of Genesis . It is found in catechisms of the Reformation previous to Milton's time ; its popu- larity is due to ministers and Sunday - school teachers far more ...
Page 257
... Augustine and ortho- dox tradition , and speaks of that sober race of men , whose lives , Religious titl'd them the sons of God , 20 but who fell to the lures of women . ( This was surely the appropriate time to make Satan say The Son ...
... Augustine and ortho- dox tradition , and speaks of that sober race of men , whose lives , Religious titl'd them the sons of God , 20 but who fell to the lures of women . ( This was surely the appropriate time to make Satan say The Son ...
Page 264
... Augustine who gives a coherent tale . The astonishment of the modern reader at the eccentric ideas of the early Fathers was fully shared by Milton , who , consequently , frequently looks upon them with open contempt . I. MILTON'S ...
... Augustine who gives a coherent tale . The astonishment of the modern reader at the eccentric ideas of the early Fathers was fully shared by Milton , who , consequently , frequently looks upon them with open contempt . I. MILTON'S ...
Page 265
... Augustine are praised for having refused to submit to the authority of the ancients : St. Austin writes to Fortunatian that " he counts it lawful , in the books of whomsoever , to reject that which he finds otherwise than true ; and so ...
... Augustine are praised for having refused to submit to the authority of the ancients : St. Austin writes to Fortunatian that " he counts it lawful , in the books of whomsoever , to reject that which he finds otherwise than true ; and so ...
Page 266
... Augustine . In 1641 again , in his Animad- versions , he declares : I shall not intend this hot season to bid you the base through the wide and dusty champaign of the councils , but shall take counsel of that which counselled them ...
... Augustine . In 1641 again , in his Animad- versions , he declares : I shall not intend this hot season to bid you the base through the wide and dusty champaign of the councils , but shall take counsel of that which counselled them ...
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Common terms and phrases
Adam angels Areopagitica Augustine Azazel blind body Book of Enoch called cause Chapter chastity Christ Christian Church Comus conception created creation creatures death Defensio desire destiny divine divorce doctrine dogma earth eternal evil expression Fall Father feeling flesh Fludd give glory God's harmony hath Heaven Hence Holy human Ibid intellectual Irenæus JAMES HOLLY John Milton justice Kabbalah kabbalistic king liberty light living man's mankind marriage Masson matter Milton Milton's ideas Milton's mind Milton's thought mortal Mortalists Mutschmann nature Neo-Platonism ontology opinion original pamphlets pantheism Paradise Lost Paradise Regained passage passion poem poet political prelates Presbyterians pride Prose Puritan reason regeneration religion religious S. B. LILJEGREN Samson Samson Agonistes Satan Scripture seems sensuality Smectymnuus soul speak spirit substance Tertullian Tetrachordon thee theory things thou tion Treatise triumph truth tyrant virtue whole wisdom woman Zohar
Popular passages
Page 240 - Why am I thus bereaved thy prime decree ? The sun to me is dark And silent as the moon, When she deserts the night, Hid in her vacant interlunar cave.
Page 184 - For who knows not that Truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious; those are the shifts and the defences that error uses against her power...
Page 74 - ... books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve, as in a vial, the purest efficacy and extraction of that living intellect that bred them.
Page 262 - And his tail drew the third part of the stars of heaven, and did cast them to the earth : and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
Page 169 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Page 76 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 11 - I was destined of a child, and in mine own resolutions: till coming to some maturity of years, and perceiving what tyranny had invaded the church, that he who would take orders must subscribe slave, and take an oath withal, which, unless he took with a conscience that would retch, he must either straight perjure, or split his faith; I thought it better to prefer a blameless silence before the sacred office of speaking, bought and begun with servitude and forswearing.
Page 215 - Is this the region, this the soil, the clime," Said then the lost Archangel, " this the seat That we must change for Heaven? — this mournful gloom For that celestial light...
Page 292 - As therefore the state of man now is, what wisdom can there be to choose, what continence to forbear, without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian. I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed...
Page 214 - What though the field be lost ? All is not lost : the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield : And what is else not to be overcome ? That glory never shall his wrath or might 110 Extort from me.