Memoirs of the Life and Writings of Alexander Pope, Esq, Volume 2The author, 1745 - Poets, English |
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Page 51
... speak of Alexander the Great in her Letter , and fays feveral very witty and obliging Things in fuch a Manner , as if the was at the fame Time ignorant of it , leaving the Appli- cations to him , who fhe knew was fufficiently able to ...
... speak of Alexander the Great in her Letter , and fays feveral very witty and obliging Things in fuch a Manner , as if the was at the fame Time ignorant of it , leaving the Appli- cations to him , who fhe knew was fufficiently able to ...
Page 53
... naming none ; Parnaffus Height they gain'd by manly Ways And grudg'd not any , for they help'd to praife . A few Lines after he is made to speak : E 3 . But But I must write or burft , my Gall o'erflows of ALEXANDER POPE , Efq ; 53.
... naming none ; Parnaffus Height they gain'd by manly Ways And grudg'd not any , for they help'd to praife . A few Lines after he is made to speak : E 3 . But But I must write or burft , my Gall o'erflows of ALEXANDER POPE , Efq ; 53.
Page 70
... speak , is a Corollary to the preceeding . As that treated of the Extremes of Avarice and Profu- fion , this takes up one Branch of the latter , the Va- nity of Expence in People of Quality or Fortune , and the Poet admires that Mifers ...
... speak , is a Corollary to the preceeding . As that treated of the Extremes of Avarice and Profu- fion , this takes up one Branch of the latter , the Va- nity of Expence in People of Quality or Fortune , and the Poet admires that Mifers ...
Page 87
... speaking of the Epiftle to Dr. Arbuth not , in which he does not forget Mr. Ambrofe Phi- lips , there having been Enmity fown between them ever fince the Writing of Mr. Pope's Paftorals which grew by Degrees to almoft the Breach of the ...
... speaking of the Epiftle to Dr. Arbuth not , in which he does not forget Mr. Ambrofe Phi- lips , there having been Enmity fown between them ever fince the Writing of Mr. Pope's Paftorals which grew by Degrees to almoft the Breach of the ...
Page 88
... speaking to several People to ob viate a false Asperfion , which might have done me no fmall Prejudice with one Party . However Philips did all he could , fecretly to continue the Report with the Hanover Club , and kept in his Hands the ...
... speaking to several People to ob viate a false Asperfion , which might have done me no fmall Prejudice with one Party . However Philips did all he could , fecretly to continue the Report with the Hanover Club , and kept in his Hands the ...
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Common terms and phrases
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Popular passages
Page 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Page 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Page 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Page 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.