Boyer the state, and Law the stage gave o'er, 415 Bless'd with his father's front and mother's tongue, REMARKS. in manuscript, by an eminent person, then out of the ministry, to whom he showed it, expecting his approbation. This doctor afterwards published the same piece, mutatis mutandis, against that very person. v. 411. Centlivre.] Mrs. Susannah Centlivre, wife to Mr. Centlivre, yeoman of the mouth to his majesty. She writ many plays, and a song, says Mr. Jacob, vol. I, p. 32, before she was seven years old. She also writ a ballad against Mr. Pope's Homer before he began it. v. 413. Boyer the state, and Law the stage gave o'er.] A. Boyer, a voluminous compiler of annals, political collections, &c. William Law, A. M. wrote with great zeal against the stage; Mr. Dennis answered with as great. Their books were printed in 1726. v. 414. Morgan.] A writer against religion, distinguished no otherwise from the rabble of his tribe than by the pompousness of his title; for having stolen his morality from Tindal, and his philosophy from Spinoza, he calls himself, by the courtesy of England, a moral philosopher. Ibid. Mandeville.] This writer, who prided himself as much in the reputation of an immoral philosopher, was author of a famous book called The Fable of the Bees: written to prove, That moral virtue is the invention of Hung silent down his never-blushing head, REMARKS. 420 425. and knaves, and christian virtue the imposition of fools; that vice is necessary, and alone sufficient, to render society flourishing and happy. v. 415. Norton.] Norton de Foe, offspring of the famous Daniel; Fortes creantur fortibus: one of the authors of the Flying Post, in which well-bred work Mr. P. had sometime the honour to be abused with his betters, and of many hired scurrilities, and daily papers, to which he never set his name. THE ARGUMENT. After the other persons are disposed in their proper places of rest, the goddess transports the king to her temple, and there lays him to slumber with his head on her lap; a position of marvellous virtue, which causes all the visions of wild enthusiasts, projectors, politicians, inamoratoes, castle-builders, chemists, and poets. He is immediately carried on the wings of Fancy, and led by a mad poetical sibyl to the Elysian shade; where, on the banks of Lethe, the souls of the dull are dipped by Bavius, before their entrance into this world. There he is met by the ghost of Settle, and by him made acquainted with the wonders of the place, and with those which he himself is destined to perform. He takes him to a mount of vision, from whence he shows him the past triumphs of the empire of Dulness, then the present, and lastly the future: how small a part of the world was ever conquered by Science, how soon those conquests were stopped, and those very nations again reduced to her dominion. Then distinguishing the island of Great-Britain, shows by what aids, by what persons, and by what degrees, it shall be brought to her empire. Some of the persons he causes to pass in review before his eyes, describing each by his proper figure, character, and qualifications. On a sudden the scene shifts, and a vast number of miracles and prodigies appear, utterly surprising and unknown to the king himself, till they are explained to be the wonders of his own reign, now commencing. On this subject Settle breaks out into a congratulation, yet not unmixed with concern, that his own times were but the types of these. He prophecies how first the nation shall be over-run with farces, operas, and shows; how the throne of Dulness shall be advanced over the theatres, and set up even at court; then how her sons shall preside in the seats of arts and sciences; giving a glimpse, or Pisgah-sight, of the future fulness of her glory, the accomplishment whereof is the subject of the fourth and last book. |