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I. The STATE of INNOCENCE, or Primitive Integrity, Discoursed

from Eccles. vii. 29.

His understanding a lamp of light,

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His will straight with the will of God,

ib.

The qualities of this righteousness,

ib.

Man a glorious creature,

ib.

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II. The STATE of NATURE: or State of Entire Depravation.

HEAD I. The SINFULNESS of MAN'S NATURAL STATE, Discoursed

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Why it is to be specially noticed,

Wherein that sin is to be specially noticed,

How to get a view of the corruption of nature,

Man's natural state, a state of wrath,

Two proofs of it,

Against the Spirit of God,

Against the law as a rule of life,

Two evidences of it,

Contumacy against the Lord,

Perverseness in reference to the chief end,

Corruption, of the affections, conscience, and memory,

The body partaker of this corruption,

How man's nature was corrupted,

The doctrine of the corruption of nature applied,

The natural man can do nothing but sin,

God takes special notice of the sin of our nature,
Evidences of men's overlooking the sin of their nature,

HEAD II. The MISERY of MAN'S NATURAL STATE,

Discoursed from Eph. ii. 3.

What this state of wrath is,

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A view of the nature of God, whose wrath it is,

HEAD III. MAN'S UTTER INABILITY to recover himself,
Discoursed from Rom. v. 6. John vi. 44.

Only two ways of man's recovering himself supposable, viz. the

way of the law, and the way of the gospel,
Man unable to recover himself in the way of the law,
He cannot keep the commandments perfectly,
The perfection of law-obedience, four-fold,
He cannot satisfy the justice of God for his sin,

Object. God is merciful: we hope to be saved, if we do as well

as we can. Answered,

ib.

ib.

ib.

Disposed to receive Jesus Christ,

ib.

The whole conversation changed,

ib.

To qualify one to do good,

To communion with God in duties,

To make one meet for heaven,

ib.

187

ib.

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Now a degenerate stock,

ib.

A killing stock,

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The condition of the branches in that respect,

ib.

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