Knowledge defin'd, 285. K. L. Labour, a Command and Punishment, 33. A Remedy Ladies, Inftructions for their Reading and Studies, 12. Laughing, heed to be taken in it, 266. An Attendant Law, how far Ladies fhould acquaint themselves with Levelling Principles, how far every one is fubject to Libellers, how they fin against Charity, 173. Liberality, a neceffary Qualification of Charity, 190. Liftners condemn'd, 136. Litigioufnefs, how blameable in Ministers, 197.' Love, lawful, muft not be us'd immoderately, 100. Ludicrous Terms, the only way of Reproof, 114. Luft, the Filthiness of it, 101. Lycurgus his Saying about Levelling, 255. Lyes, our modern Libellers great Dealers in them, 231. Lying Spirit gone out among us, 273. M. Mgnificence in Acts of Charity condemn'd, 187, 200. Man, Man, how wonderfully he is made, 137, 138. An Man-haters, 240. Manflaughter too foft a Name and Punishment for Mur- der, 177. Marriage hallow'd by Chrift into a Myftery, 103. The Mafon the Preacher, Women feduc'd by him, 155. Meeknefs a Woman's best Ornament, 75, 153, & feq. Merry Humours will be gratify'd at any Expence, 236. Mien, Gravity injoin'd in it by Scripture, 151, Mind to be adorn'd before the Body, 74. Its Great- Mistress of a Family fhould be frugal, 96. Mode in Dress not to be avoided but moderated, 59, Moderation, the great Virtue of it, 181. Modefty, the great Grace and Virtue of it, 115. It wins Moral Philofophy, Ladies fhould be taught it, 15. Murder, the great Sin of it, 177. Not punish'd fe- Mufick, the Danger and Ufe of it, 16, & feq. Naked- N. Nakedness not to be expos'd or pry'd into, 152. Naylor the Quaker, his Blafphemies, 155. Neighbour, the Extensiveness of our Love to him, 17r. Nicenefs unneceffary, a Fault, 30. Noify Nonfenfe of Men not to be fuffer'd by Women, Novelty expected even in Leffons of Religion, 78.. O. Obedience of Wives made a Jeft of, 93. Thought a Obfcurity affected, and why, 324. Offenders open, to be reprov'd, 248. Operas, the Danger of frequenting them, 17. Opinion governs the World, 250. Otway, Verfes of his against Women, 2, 3, P.. Paint in Women, the Folly and Sin of it, 63. Paffion inflam'd by Words, 167. Predominant in all, 319. Peevishness affected by Women, 91. Pity to the Poor, the Duty of it, 206. To our Neigh- Phocion, Phocion, his Advice against Haftiness, 168. of, 17. Poor not to be infulted when reliev'd, 214. Poverty fins against Chastity as well as Riches, 109. Prayer for those that labour, 34. For the Rich, 35° Preachers, their Railing uncharitable a damnable Sin, Pride, the Greatnefs of the Sin, 332. Its Punishment, Principles of Women vitiated by Men, 129. Proportions of Charity confider'd, 213, 214. Puritans, their Law against Adulterers, 105. Q. Quakers, their Miftake in Drefs, 53. Their Error- about Womens preaching, 117. Expect Reverence Qualities of the Mind got, like Habits of the Body, by Quality, the Crime of making an Idol of it, 341. Quarrels Quarrels arifing from Detraction, the terrible Effects of Queen Mary, her divine Character for Charity to Mens Quiet Spirit, the Praifes of it, 90. R. Railing, the Offence of it, 272, & feq. A common Reafon, Human, very fhallow, 292. Cannot be en- Reasoning defin'd, 303, The ufe of it, 304. Rules Recreations, the Ufe and Danger of them, 38, 41. Reports Defamatory, Reflexions on them, 230. How Reproach, the fear of it the Cause of Sin, 253. Revelation to be preferr'd to Reafon, 284. Revenge, a moft wicked and mischievous Paffion, 177. Revilers, half-witted People, 253. Rhetorick, taught us by Nature, 323. The Defign of it, 324. Riches, no Sin to lay them up, 56. Robbers may give Alms, 201. Roman Ladies not allow'd to talk in publick, 116. Rule, the beft, of Reafon and Religion, 80. S. Sacrament of the Lord's Supper, too much expos'd to Saturn, |