The Christian Disciple, Volume 2Cummings and Hillard, 1821 - Liberalism (Religion) |
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Page 5
... person of the future tense , when prophecy merely is intended . It is surpris- ing how often an erroneous use is made of the verb shall in the old translation . Take for an instance the prophecy in the 24th chap . of Matt . The third person ...
... person of the future tense , when prophecy merely is intended . It is surpris- ing how often an erroneous use is made of the verb shall in the old translation . Take for an instance the prophecy in the 24th chap . of Matt . The third person ...
Page 28
... persons would , before now , have been discarded . * As Unitarians , we ' of course believe , that the real sense of ... persons ; 2. On some of those which are understood to prove the deity and distinct person- ality of the Holy Spirit ...
... persons would , before now , have been discarded . * As Unitarians , we ' of course believe , that the real sense of ... persons ; 2. On some of those which are understood to prove the deity and distinct person- ality of the Holy Spirit ...
Page 29
... persons in the Godhead are , that of the three heavenly witnesses , and the form of baptism . " There are three that bear record in Heaven , the Father , the Word , and the Holy Ghost , and these three are one . " 1 John v . 7. These ...
... persons in the Godhead are , that of the three heavenly witnesses , and the form of baptism . " There are three that bear record in Heaven , the Father , the Word , and the Holy Ghost , and these three are one . " 1 John v . 7. These ...
Page 31
... person , is to become by the form of baptism the proselyte or pupil of what he teaches . The Christian faith may with ... persons being named in such close connexion , that they are the same being ? One might conclude otherwise , from ...
... person , is to become by the form of baptism the proselyte or pupil of what he teaches . The Christian faith may with ... persons being named in such close connexion , that they are the same being ? One might conclude otherwise , from ...
Page 36
... persons , of his feelings and prospects . He knew that religion did not consist in being forward to tell the secrets of the soul . He did not conceal , however , from those friends who had a right to know his thoughts , that he thought ...
... persons , of his feelings and prospects . He knew that religion did not consist in being forward to tell the secrets of the soul . He did not conceal , however , from those friends who had a right to know his thoughts , that he thought ...
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admitted apostles appear authority Balaam baptism believe Bible bishop blessed called Calvinistic Cambridge Platform character Christ christian church church of England clergy common congregation Congregational Church conscience consider disciples divine doctrine doubt duty effect English episcopal evil expression faith Father favour feelings friends give gospel happiness hath heart heaven holy Holy Spirit human important influence inquiry intemperance Jared Sparks Jesus Jews labour language laws learned letter Lord mankind manner means ment Middleborough mind minister ministry moral nature never Nicodemus object opinions original sin parish passage persons Pharisee piety prayer preaching present principles proof racter readers reason reformation regard religion religious remarks respect Saviour scriptures sense sentiments Series-vol sermon shew society Socinians speak spirit Testament thee theology thing thou thought tion Tracts Trinitarians true truth Unitarians unto views virtue whole words worship writings
Popular passages
Page 321 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 319 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 450 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 91 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
Page 172 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
Page 177 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 320 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
Page 113 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Page 49 - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Page 115 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.