Memoirs of the Life and Writings of Alexander Pope, Esq, Volume 2The author, 1745 - Poets, English |
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Page 47
... Happiness was enjoy'd by Mr. Pope till . Death , for Mrs. Blount , ( to whom very few , if any can compare ) as may be feen by Mr. Pope's Will outlives him ; but how little will all thofe fine Curio-- fities , thofe Urns , thofe ...
... Happiness was enjoy'd by Mr. Pope till . Death , for Mrs. Blount , ( to whom very few , if any can compare ) as may be feen by Mr. Pope's Will outlives him ; but how little will all thofe fine Curio-- fities , thofe Urns , thofe ...
Page 100
... happier far are those ( if fuch be known ) Whom both a Father and a Mother own : But I , alafs hard Fortune's utmoft Scorn , Who ne'er knew Parent , was an Orphan born ! Some Boys are rich by Birth beyond all Wants , Belov'd by Uncles ...
... happier far are those ( if fuch be known ) Whom both a Father and a Mother own : But I , alafs hard Fortune's utmoft Scorn , Who ne'er knew Parent , was an Orphan born ! Some Boys are rich by Birth beyond all Wants , Belov'd by Uncles ...
Page 146
... happier Clumfilis put on . Sure , if he'd Eyes ( but Love , they fay , has none ) I whilome by that Ribbon had been known . Ah , well a - day ! I'm fhent with baneful Smart , For with the Ribbon he bestow'd his Heart . My Plaint , ye ...
... happier Clumfilis put on . Sure , if he'd Eyes ( but Love , they fay , has none ) I whilome by that Ribbon had been known . Ah , well a - day ! I'm fhent with baneful Smart , For with the Ribbon he bestow'd his Heart . My Plaint , ye ...
Page 153
... happiness , that I am obliged at this Time to give up my whole Application to Homer ; when , without that Employment , my Thoughts muft turn upon what is lefs agreeable , the Violence , Madness , and Refentment , of modern ( * ) War ...
... happiness , that I am obliged at this Time to give up my whole Application to Homer ; when , without that Employment , my Thoughts muft turn upon what is lefs agreeable , the Violence , Madness , and Refentment , of modern ( * ) War ...
Page 214
... Happiness , is where he says , that common Senfe and Eafe are equal ; he fays , the Rich are no happier than the Poor , the Great than the Little ; but that Happiness is Health , Peace , and Competence ; yet , he fays , fome are happy ...
... Happiness , is where he says , that common Senfe and Eafe are equal ; he fays , the Rich are no happier than the Poor , the Great than the Little ; but that Happiness is Health , Peace , and Competence ; yet , he fays , fome are happy ...
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Common terms and phrases
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Popular passages
Page 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Page 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Page 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Page 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.