Memoirs of the Life and Writings of Alexander Pope, Esq, Volume 2 |
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Page 47
... ripen'd by Time , to fly to for Counsel , to unbofom Secrets , to complain to , to hear Counfel , Secrets , and Complaints from , and laftly , ( can there be a greater Pleafure ? ) to rejoice with . This Happiness was ...
... ripen'd by Time , to fly to for Counsel , to unbofom Secrets , to complain to , to hear Counfel , Secrets , and Complaints from , and laftly , ( can there be a greater Pleafure ? ) to rejoice with . This Happiness was ...
Page 100
... Whofe Infant - Lips have drain'd a Mother's Breaft ; But happier far are those ( if fuch be known ) Whom both a Father and a Mother own : But I , alafs hard Fortune's utmost Scorn , Who ne'er knew Parent , was an Orphan born !
... Whofe Infant - Lips have drain'd a Mother's Breaft ; But happier far are those ( if fuch be known ) Whom both a Father and a Mother own : But I , alafs hard Fortune's utmost Scorn , Who ne'er knew Parent , was an Orphan born !
Page 146
Sparabella bewails her loft Love , devifing her fad Plaint in these mournful Notes : Come Night as dark as Pitch , furround my Head , From Sparabella Bumkinet is fled ; The Ribbon that his val'rous Cudgel won , Laft Sunday happier ...
Sparabella bewails her loft Love , devifing her fad Plaint in these mournful Notes : Come Night as dark as Pitch , furround my Head , From Sparabella Bumkinet is fled ; The Ribbon that his val'rous Cudgel won , Laft Sunday happier ...
Page 214
The fourth Epiftle of Happiness , is where he says , that common Senfe and Eafe are equal ; he fays , the Rich are no ... but that Happiness is Health , Peace , and Competence ; yet , he fays , fome are happy ( but wrongly fo ) in other ...
The fourth Epiftle of Happiness , is where he says , that common Senfe and Eafe are equal ; he fays , the Rich are no ... but that Happiness is Health , Peace , and Competence ; yet , he fays , fome are happy ( but wrongly fo ) in other ...
Page 254
We fee from this fad Conclufion ( which may be of Example to the Poets of our Time ) that it were happier to meet with no Encouragement at all , to remain at the Plow , or other lawful Occupation , than to be elected above their ...
We fee from this fad Conclufion ( which may be of Example to the Poets of our Time ) that it were happier to meet with no Encouragement at all , to remain at the Plow , or other lawful Occupation , than to be elected above their ...
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againſt appear Author bear Beauty Body bring Character common concerning Court Dear Death Defire Epiftle expected Eyes faid fair Faith fame fays Fear feems feveral fhall fhew fhould fince firft fome Friend ftill fuch give Hand Happineſs happy Head Heart himſelf Honour Hope human Italy juft keep Kind King Lady laft late Learning leave Letter Light Lines live look Lord Love Manner mean Mind moft moſt Mother muft muſt Name Nature never once Order Paffion Paftoral Perfon Place Poem Poet poor Pope Pope's Power prefent Pride Prince publick Reafon receive Riches rife Shepherd Soul ſpeak tell thee thefe theſe Things thofe thoſe thou thought thro Town true turn Vice Virtue Want whofe whole Wife World write wrote
Popular passages
Page 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Page 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Page 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Page 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.