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Page viii
... principles ; and probably no two readers of a book would entirely agree as to what was most valuable in it : so my account must re- main , after all , but a poor substitute for the author himself . For the part of a critic I have at ...
... principles ; and probably no two readers of a book would entirely agree as to what was most valuable in it : so my account must re- main , after all , but a poor substitute for the author himself . For the part of a critic I have at ...
Page xi
... principles of education in Marcel's Language as a Means of Mental Culture ( 2 vols . London , 1853 ) . Edgeworth's Practical Edu- cation seems falling into undeserved neglect , and Mr. Spencer's recent work is not universally known even ...
... principles of education in Marcel's Language as a Means of Mental Culture ( 2 vols . London , 1853 ) . Edgeworth's Practical Edu- cation seems falling into undeserved neglect , and Mr. Spencer's recent work is not universally known even ...
Page xiv
... His last years .. Education according to Nature Comenius's principles : : 43 44 45 45 46 .. 46 47 , 48 49 49 50 51 52 52 .. 53 53 53 54 54 54 : : : 55 ..56 ff . CONTENTS . XV PAGE Instruction not to be given too xiv CONTENTS .
... His last years .. Education according to Nature Comenius's principles : : 43 44 45 45 46 .. 46 47 , 48 49 49 50 51 52 52 .. 53 53 53 54 54 54 : : : 55 ..56 ff . CONTENTS . XV PAGE Instruction not to be given too xiv CONTENTS .
Page xiv
... principles : : PAGE 28 29 .. 29 30 31 31 32 32 .. 33 34 34 35 35 36 ff . 38 , 39 : : .. 39 40 41 , 42 : : .. 43 44 45 45 46 46 47 , 48 49 49 50 51 .. 52 52 53 53 53 54 54 54 55 ..56 ff . : CONTENTS . Instruction not to be given too soon ...
... principles : : PAGE 28 29 .. 29 30 31 31 32 32 .. 33 34 34 35 35 36 ff . 38 , 39 : : .. 39 40 41 , 42 : : .. 43 44 45 45 46 46 47 , 48 49 49 50 51 .. 52 52 53 53 53 54 54 54 55 ..56 ff . : CONTENTS . Instruction not to be given too soon ...
Page xvii
... principles and writings His curriculum Account of the Philanthropin Its merits Kant's verdict Influence of Philanthropin Basedow's last words : : 139 140 140 141 142 142 ff . 144 145 .. 146 149 ff . 152 155 156 157 VII . PESTALOZZI ...
... principles and writings His curriculum Account of the Philanthropin Its merits Kant's verdict Influence of Philanthropin Basedow's last words : : 139 140 140 141 142 142 ff . 144 145 .. 146 149 ff . 152 155 156 157 VII . PESTALOZZI ...
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Common terms and phrases
acquired apprendre attention autres Basedow besoin bien boys Burgdorf c'est cation child childhood choses Comenius course cultivate deponent verb Dessau doit Émile enfants English être Eustachian tubes everything exercise facts faculties fait faut feel give Göthe grammar heart Herr Wolke homme ideas ignorant important influence instruction interest Jacotot jamais Jesuits knowledge Köthen l'enfant l'homme labour language Latin Latin language lesson Leszno Locke Locke's master means memory ment method mind Montaigne n'est nature Neuhof never notion object Orbis Pictus perhaps Pestalozzi peut Philanthropin practice première principles pupils qu'il qu'on quæ raison Ratich rien Rousseau s'il says scholars schoolmaster senses soon speak Spencer taught teacher teaching things thought tion tongue tous ces mots tout truth understand words writing young youth
Popular passages
Page 304 - But because our understanding cannot in this body found itself- but on sensible things, nor arrive so clearly to the knowledge of God and things invisible, as by orderly conning over the visible and inferior creature, the same method is necessarily to be followed in all discreet teaching.
Page 266 - We have no sympathy but what is propagated by pleasure: I would not be misunderstood; but wherever we sympathize with pain, it will be found that the sympathy is produced and carried on by subtle combinations with pleasure. We have no knowledge, that is, no general principles drawn from the contemplation of particular facts, but what has been built up by pleasure, and exists in us by pleasure alone.
Page 232 - In what way to treat the body; in what way to treat the mind; in what way to manage our affairs; in what way to bring up a family; in what way to behave as a citizen; in what way to utilize all those sources of happiness which nature supplies— how to use all our faculties to the greatest advantage of ourselves and others— how to live completely?
Page 40 - Charondas, and thence to all the Roman edicts and tables with their Justinian, and so down to the Saxon and common laws of England, and the statutes.
Page 254 - Children should be led to make their own investigations, and to draw their own inferences. They should be told as little as possible, and induced to discover as much as possible.
Page 76 - As the strength of the body lies chiefly in being able to endure hardships, so also does that of the mind.
Page 232 - To prepare us for complete living is the function which education has to discharge ; and the only rational mode of judging of any educational course is, to judge in what degree it discharges such function.
Page 106 - Julie, veut que les enfants soient enfants avant que d'être hommes. Si nous voulons pervertir cet ordre, nous produirons des fruits précoces qui n'auront ni maturité ni saveur, et ne tarderont pas à se corrompre; nous aurons de jeunes docteurs et de vieux enfants.
Page 24 - This done thus, let the child, by and by, both construe and parse it over again; so that it may appear that the child doubteth in nothing that his master taught him before. After this, the child must take a paper book, and sitting in some place, where no man shall prompt him, by himself, let him translate into English his former lesson. Then showing it to his master, let the master take from him his Latin book, and pausing an hour at the least, then let the child translate his own English into Latin...
Page 112 - Pour apprendre à penser, il faut donc exercer nos membres, nos sens, nos organes, qui sont les instruments de notre intelligence; et pour tirer tout le parti possible de ces instruments, il faut que le corps, qui les fournit, soit robuste et sain. Ainsi, loin que la véritable raison de l'homme se forme indépendamment du corps, c'est la bonne constitution du corps qui rend les opérations de l'esprit faciles et sûres.