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"Reaching above our nature does no good,
We must fall back to our old flesh and blood."

Is there no island of rest for thee between Scylla and
Charybdis? must thou be for ever bandied to and
fro by the conflicting battledores of fanaticism and
indifference ?

It may not be unamusing, perhaps not uninstructive, to consider the mode in which some of the various classes of London society dispose of themselves upon the Sabbath.

The rational Christian goes to church in an exhilarating spirit of grateful devotion to God, and universal charity to mankind; and, feeling persuaded that the most acceptable homage to the Creator must be the happiness of the creature, dedicates the rest of the day to innocent recreations, and the enjoyment of domestic and social intercourse.

The bigot enters his Salem or Ebenezer, hoping to propitiate the God of unbounded benignity by enforcing systems of gloom and horror; by dreadful denunciations against the rest of mankind, and ascetical self-privations. He holds with the Caliph Omar, that we must make a hell of this world to merit heaven in the next. In all probability, he is a vice-suppresser, and, hating to see others enjoy that which he denies to himself, wages a petty but malignant warfare against human happiness, from the poor boy's kite to the old woman's apple-stall. If in good circumstances, he orders out his coachman, footman, and horses, to go to chapel, that the world may at once know his wealth and his devoutness; yet dines

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ENGLISH GET

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ewly printed bills of
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that in a few months
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The more decent artisan, having stowed four young children, all apparently of the same age, in a handcart, divides with his wife the pleasure of dragging them, for the benefit of country air, as far as the Mother Red Cap in the Hampstead-road, where he ascends into a balcony commanding a fine view of the surrounding dust, smokes his pipe, drinks his ale, and, enjoying the heat of the high road as he lugs his burden back again, declares, that "them country excursions are vastly wholesome."

It was my intention to have contrasted with these scenes "the sound of the church-going bell" in a quiet sequestered village; but, in writing of London, I have so far caught its spirit, as to have left myself little room for further enlargement, and I shall, therefore, comprise all I had to say in the following extract from Wordsworth's " White Doe of Rylstone :"

"From Bolton's old monastic tower,

The bells ring loud with gladsome power;
The sun is bright; the fields are gay,
With people in their best array
Of stole and doublet, hood and scarf,
Along the banks of the crystal Wharf,
Through the vale, retired and lowly,
Trooping to that summons holy.

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And up among the moorlands, see
What sprinklings of blithe company!

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