J "Reaching above our nature does no good, Is there no island of rest for thee between Scylla and It may not be unamusing, perhaps not uninstructive, to consider the mode in which some of the various classes of London society dispose of themselves upon the Sabbath. The rational Christian goes to church in an exhilarating spirit of grateful devotion to God, and universal charity to mankind; and, feeling persuaded that the most acceptable homage to the Creator must be the happiness of the creature, dedicates the rest of the day to innocent recreations, and the enjoyment of domestic and social intercourse. The bigot enters his Salem or Ebenezer, hoping to propitiate the God of unbounded benignity by enforcing systems of gloom and horror; by dreadful denunciations against the rest of mankind, and ascetical self-privations. He holds with the Caliph Omar, that we must make a hell of this world to merit heaven in the next. In all probability, he is a vice-suppresser, and, hating to see others enjoy that which he denies to himself, wages a petty but malignant warfare against human happiness, from the poor boy's kite to the old woman's apple-stall. If in good circumstances, he orders out his coachman, footman, and horses, to go to chapel, that the world may at once know his wealth and his devoutness; yet dines id meat, to let necessarily empl on this day is a he woul ing melody w seks for whistlir blackbird, in man of fash ame for church: other place at the sub: cplete bore, u honess's, in A azumed in by to move fro woman of fas Ring, exp rude stare o garians. Half filling hi citizen rides Ar impressed forming, and ty of acqui reover, a lu have an u Rising ship, sured; to s An insura ary into forn s no good, between Scylla and aps not uninstruc h some of the vaDose of themselves church in an exto God, and uni feeling persuaded the Creator must dedicates the rest and the enjoyment Ebenezer, hoping led benignity by ror; by dreadful mankind, and aswith the Caliph of this world to robability, he is a others enjoy that petty but malig. ss, from the poor stall. If in good chman, footman, he world may at itness; yet dines ENGLISH GET The maid-servant, h mistress's permissi when her fellowwas about, excl always told Mary kins would come at the banns, they I was." The labourer, or led to freshen and recreate ance of a cour gratification, n town. He pro tersea or Milewhich he sa , with e'er a d act with the coc mented that she of then innocent n't a wowell?' places his H' s to buy an a ely tells Bill sa hash un." intance, he That they shall atiable as tha lock in the m all beer at of the introductory s "Laus Deo" very orous display, it is arrayed in the very 5, pick the cleanest he verdant sward, birds of Kensing d children, prefer rowd by the roadng grating of the her shrine in that The more decent artisan, having stowed four young children, all apparently of the same age, in a handcart, divides with his wife the pleasure of dragging them, for the benefit of country air, as far as the Mother Red Cap in the Hampstead-road, where he ascends into a balcony commanding a fine view of the surrounding dust, smokes his pipe, drinks his ale, and, enjoying the heat of the high road as he lugs his burden back again, declares, that "them country excursions are vastly wholesome." It was my intention to have contrasted with these scenes "the sound of the church-going bell" in a quiet sequestered village; but, in writing of London, I have so far caught its spirit, as to have left myself little room for further enlargement, and I shall, therefore, comprise all I had to say in the following extract from Wordsworth's " White Doe of Rylstone :" "From Bolton's old monastic tower, The bells ring loud with gladsome power; , but tha lips, flat n that he wou by what crit This idea?" And up among the moorlands, see |