and heard in other countries, where this kind of inquisition tyrannizes; when I have sat among their learned men, (for that honour I had,) and been counted happy to be born in such a place of philosophic freedom, as they supposed England was, while themselves did nothing but bemoan the servile condition into which learning amongst them was brought; that this was it which had damped the glory of Italian wits; that nothing had been there written now these many years but flattery and fustian. There it was that I found and visited the famons Galileo grown old, a prisoner to the inquisition, for thinking in astronomy otherwise than the franciscan and dominican licensers thought.*

ENGLAND AND LONDON.

LORDS and commons of England! consider what nation it is whereof ye are, and whereof ye are the governors: a nation not slow and dull, but of a quick, ingenious and piercing spirit; acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to. Therefore the studies of learning in her deepest sciences have been so ancient and so eminent among us, that writers of good antiquity and able judgment have been persuaded, that even the school of Pythagoras

* Would not this be a fine subject for an artist?

and the Persian wisdom, took beginning from the old philosophy of this island. And that wise and civil Roman, Julius Agricola, who governed once here for Cæsar, preferred the natural wits of Britain, before the laboured studies of the French. Behold now this vast city; a city of refuge, the mansion-house of liberty, encompassed and surrounded with his protection; the shop of war hath not there more anvils and hammers waking, to fashion out the plates and instruments of armed justice in defence of beleaguered truth, than there be pens and heads there, sitting by their studious lamps, musing, searching, revolving new notions and ideas, wherewith to present, as with their homage and their fealty, the approaching reformation; others as fast reading, trying all things, assenting to the force of reason and convincement. What could a man require more from a nation so pliant and so prone to seek after knowledge? What wants there to such a towardly and pregnant soil, but wise and faithful labourers, to make a knowing people, a nation of prophets, of sages and of worthies? we reckon more than five months yet to harvest; there need not be five weeks had we but eyes to lift up, the fields are white already.

REFORM.

METHINKS I see in my mind a noble and puissant nation rousing herself like a strong man

after sleep, and shaking her invincible locks; methinks I see her as an eagle muing her mighty youth, and kindling her dazzled eyes at the full mid-day beam: purging and unscaling her long abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms.

Error supports custom, custom countenances error: and these two between them would persecute and chase away all truth and solid wisdom out of human life; were it not that God, rather than man, once in many ages calls together the prudent and religious counsels of men, deputed to repress the encroachments, and to work off the inveterate blots and obscurities wrought upon our minds by the subtle insinuating of error and custom; who, with the numerous and vulgar train of their followers, make it their chief design to envy and cry down the industry of free reasoning under the terms of humour and innovation; as if the womb of teeming Truth were to be closed up, if she presume to bring forth aught that sorts not with their unchewed notions and suppositions.*

* Of prejudice it has been truly said, that it has the singular ability of accommodating itself to all the possible varieties of the human mind. Some passions and vices are but thinly scattered among mankind, and find only here and there a fitness of reception. But prejudice, like the spider,

MARRIAGE.

MARRIAGE is a covenant, the very being whereof consists not in a forced cohabitation, and counterfeit performance of duties, but in unfeigned love and peace; and of matrimonial love, no doubt but that was chiefly meant, which by the ancient sages was thus parabled: that Love, if he be not twin born, yet hath a brother wondrous like him, called Anteros; whom while he seeks all about, his chance is to meet with many false and feigning desires, that wander singly up and down in his likeness; by them in their borrowed garb, Love, though not wholly blind, as poets wrong him, yet having but one eye, as being born an archer aiming, and that eye not the quickest in this dark region here below, which is not Love's. proper sphere, partly out of the simplicity and credulity which is native to him, often deceived, embraces and consorts him with these obvious

makes every where its home. It has neither taste nor choice of place, and all that it requires is room. There is scarcely a situation, except fire and water, in which a spider will not live. So let the mind be as naked as the walls of an empty and forsaken tenement, gloomy as a dungeon, or ornamented with the richest abilities of thinking; let it be hot, cold, dark or light, lonely or inhabited, still prejudice, if undisturbed, will fill it with cobwebs, and live like the spider, where there seems nothing to live on. If the one prepares her food by poisoning it to her palate and her use, the other does the same; and as several of our passions are strongly characterised by the animal world, prejudice may be denominated the spider of the mind.

and suborned striplings, as if they were his mother's own sons; for so he thinks them, while they subtilly keep themselves most on his blind side. But after a while, as his manner is, when soaring up into the high tower of his apogeum, above the shadow of the earth, he darts out the direct rays of his then most piercing eyesight upon the impostures, and trim disguises, that were used with him, and discerns that this is not his genuine brother as he imagined he has no longer the power to hold fellowship with such a personated mate; for straight his arrows lose their golden heads, and shed their purple feathers, his silken braids untwine, and slip their knots, and that original and fiery virtue given him by fate, all on a sudden goes out, and leaves him undeified and despoiled of all his force; till finding Anteros at last, he kindles and repairs the almost faded ammunition of his deity by the reflection of a coequal and homogeneal fire. This is a deep and serious verity, shewing us that love in marriage cannot live nor subsist unless it be mutual; and where love cannot be, there can be left of wedlock nothing but the empty husk of an outside matrimony, as undelightful and unpleasing to God as any other kind of hypocrisy.

GOVERNMENT.

I CANNOT better liken the state and person of a king than to that mighty Nazarite Samson;