course surrounded with the gay and licentious adherents of the monarch, the carousing Cavaliers; that 'living in the camp of the enemy,' she must have been in the daily habit of hearing hatred, scorn, and contempt, uttered against the party whose sentiments were so strongly adopted by her husband; that a prospect of success now dawned upon the fortunes of the king; and, looking at the apparent interests of the family, considering her wavering or alienated affections, and interpreting fairly the language of Philips, we may presume that had the side of the royalists been victorious, the marriage with the Puritan husband would have been cancelled or concealed.

Milton, whose mind was never given to half-measures, resolved immediately to repudiate her on the ground of disobedience; and to support the propriety and lawfulness of his conduct, he published, in 1644, The doctrine and discipline of divorce, the judgment of Master Bucer concerning Divorce' the next year he printed his Tetrachordon, or expositions on the four chief places of scripture which treat on marriage. His last tract 'Colasterion' was an answer to a pamphlet recommended by Mr. Joseph Caryl1,50 the author of a commentary on Job, and a Presbyterian divine: the author was anonymous; but Milton calls him a serving-man both by nature and function, an idiot by breeding, and a solicitor by presumption.'

In this treatise Dr. Symmons thinks that Milton has made out a strong case, and fights with arguments not easily to be repelled; and Mr. Godwin says, 'that the books on divorce are written with the most entire knowledge of the subject, and with a clearness and strength of argument that it would be difficult to excel;' and it must be remembered that Selden wrote his 'Uxor Hebraica,' on the same side of the question. Without entering into the intricacies of so great an argument, I shall content myself with saying, that all the ingenuity of Milton, and the learning of Selden, are of no avail against the acknowledged

50 Of Mr. Caryll, Toland says, (p. 60), in his voluminous and senseless commentaries, he did more injury to the memory of Job, than the devil and the Sabeans could inflict torments on him in his life time.

have silently consented Tempers once deemed The interests of chil

experience of society, which seems to to the wisdom of the established law. incompatible, may gradually assimilate. dren, the advancement of fortune, the respect of society, moral principle, religious feeling, the force of habit, are all assisting the reconciliation of wedded discontent. Incompatibility of temper cannot be submitted to legal proof, or determined by any unerring standard. Will it not therefore be often advanced to cover the wishes of inconstancy, or the desires of impurity? Does not legal separation allow all that is necessary in extreme cases of insufferable evil? Is an incompatible temper to be advanced as the cause of one divorce, or may it release from a succession of imprudent engagements? Milton's courtship was apparently sudden and short; and no one can be much surprised at the disagreements that followed: but it appears that he subsequently lived in happiness with his wife, and with renewed affection. Hence the divorce, at one time so much desired, would probably have destroyed, if granted, the future happiness of both parties.

There is one passage in this treatise, in which Milton clearly points to himself, and to the presumed causes of his unhappiness. The soberest and best governed men, he says, are least practised in these affairs; and who knows not that the bashful muteness of a virgin may oftentimes hide all the unliveliness and natural sloth which is really unfit for conversation? Nor is there that freedom of access granted or presumed, as may suffice to a perfect discerning till too late; and when any indisposition is suspected, what more usual than the persuasion of friends, that acquaintance, as it increases, will amend all? And lastly, is it not strange that many who have spent their youth chastely, are in some things not so quick sighted, while they haste too eagerly to light the nuptial torch? Nor is it therefore for a modest error, that a man should forfeit so great a happiness, and no charitable means to relieve him. Since they who have lived most loosely, by reason of their bold accustoming, prove most successful in their matches, because their wild affections, unsettling at will,

have been as so many divorces to teach them experience. Whereas the sober man, honouring the appearance of modesty, and hoping well of every social virtue under that veil, may easily chance to meet if not with a body impenetrable, yet often with a mind to all other due conversation inaccessible, and to all the more estimable and superior purposes of matrimony useless, and almost lifeless; and what a solace, what a fit help such a consort would be through the whole life of a man, is less pain to conjecture, than to have experience.' He speaks again of a mute and spiritless mate;' and again, if he shall find himself bound fast to an image of earth and phlegm, with whom he looked to be the copartner of a sweet and gladsome society: these observations will, I think, put us in possession of his wife's fair defects,' and the causes of the separation.

Whoever differs from Milton in the inferences which he draws, and the doctrine which he advocates, must yet allow that these Treatises on Divorce are written with the command of scriptural learning, with many ingenious explanations of the intent of the divine laws, and human institutions; and with a force of argument sometimes difficult to resist. The whole is composed with uncommon zeal and earnestness, and conveys the sentiments of one who feels his own important interests are at issue; the causes of dislike in this little month of wedlock, must have struck deep root, for he alludes much to rash, sudden, and mistaken choices; he urges the justice of divorce in cases where a violent hatred in matrimony has arisen, yet not sinful, irksome, grievous, obstinately hateful, and injurious even to hostility; he speaks of invincible antipathies, when the work of sorrow lasts, till death unharness them; and upon the ground, that such matches in this misery are insufferable, unalterable, and without hope, or prospect of termination, he claims the power of release from his unequal yoke. That his whole argument hinges on his own case, no one who reads these tracts can reasonably doubt and that his sorrows were seen through an exaggerating medium, seems hardly less clear. His own experience is the best refutation of his work; his marriage,

though clouded over in its rise, and portending storms, and sorrows, and strife, ended, as we believe, in the smiles of renewed affection, in conjugal endearments, and continued love and we must also recollect that Milton had lived but one short month with his wife, when this eternal aversion, this perpetuity of hatred, this radical discord of nature, were declared.51

That this doctrine was received with neglect or ridicule, is evident from a passage in Howell's Letters. There are, however, in all societies some to whom every paradox is acceptable, and who rejoice in believing themselves superior to the settled opinions of mankind. By them it was greedily adopted, and they were named divorcers or Miltonists.52 The Presbyterian clergy, then holding their assembly in Westminster, were much offended, and procured the author to be summoned before the house of lords; 'but the house,' says Wood, whether approving the doctrine, or not favouring his accusers, did soon dismiss him.' The lords probably considered the doctrines advanced as too wild and speculative to produce any practical mischief. Milton wished he had not written the work in English. 'Vellem hoc tantem sermone vernaculo me non scripsisse, non enim in vernas lectores incidissem, quibus solemne est sua bona ignorare, aliorum mala irridere:' on this confession it is plain that the work was viewed as an apology and defence of himself.

The golden reins of discipline and government in the church being now let loose, Milton proceeded to put in practice the

Let me not be supposed to mean a conderived all the blessings and benefits of There are many causes which ought to

51 See P. Knight's Civil Society, p. 55. demnation of marriage, from which I have civil society, but merely of its indissolubility. justify divorce, as well as that of adultery on the part of the woman; and I think it probable, that if other causes were admitted, this would be less frequent. Divorce is, I believe, as often the object, as the consequence of adultery.'

52 A passage in the Electra of Sophocles, by C. W. at the Hague, 1649, 8vo. proves that Milton's doctrine on divorce was not unnoticed.

'While like the froward Miltonist

We our nuptial knot untwist.'

See also a passage in Echard, quoted by Todd, p. 56, and in Britain's Triumph, p. 15, by G. 8. What, Milton, are you come to see the sight? v. Todd's Life, p. 54. And see also his eleventh and twelfth Sonnets, in themselves a sufficient proof of the detraction and ridicule attending his doctrine.

doctrine which he had advocated, and seriously paid his addresses to a very accomplished and beautiful young lady, the daughter of Doctor Davis;53 the lady, however, hesitated, and was not easily to be persuaded into the lawfulness of the proposal; and it fortunately terminated by effecting a happy reconciliation with the offending and discarded wife.

He went sometimes to visit a relation who lived in the lane of St. Martin's-le-grand, and at one of these visits he was surprised to see his wife come from an inner room, throw herself on her knees before him, and implore forgiveness. It is said that he was for some time inexorable; but partly, says his nephew, 'his own generous nature, more inclinable to reconciliation than to perseverance in anger or revenge, and partly the strong intercession of friends on both sides, soon brought him to an act of oblivion, and a firm league of peace.' It was the forgiveness of a good and generous mind, for he behaved ever after to her with affection, and received all her family into his house,54 when their seat was seized by the rebels, and they were obliged, at a ruinous expense, to compound for their estate.55 Mr. Powell is said to have lost by the wars above three thousand pounds, and to have died above fifteen hundred pounds in debt, leaving a widow and nine children. The dowry of a thousand pounds promised to Milton with his wife remained unpaid at his death. On Mrs. Anne Powell's petition56 to the

53 During the desertion of his wife, Milton frequented the society of the Lady Margaret Leigh, a person of distinction and accomplishment. To Lady Ranelagh, the favourite sister of the illustrious Boyle, in his later years he was gratefully attached. He says of her to her son, who had been his pupil, 'Nam et mihi omnium necessitudinum loco fuit.'

54 The family of the Powells continued to reside in Milton's house till after the death of his father in 1647. See Todd's Life, p. 88.

55 See the transcript of the original documents of Mr. Powell's compounding in Todd's Life, (second ed.) p. 69, 70; and Milton's Petition, p. 81.

56 This passage may throw some additional light on the subject of the desertion of Milton by his wife. Aubrey says, she was a zealous royalist, and went without her husband's consent to her mother in the king's quarters. (Letter iii. p. 441.) The truth then, as far as we can command it, seems to be, that she found her bridal home cheerless and dull; her husband's temper unsuitable to hers, and his opinions different; that disagreements arose and discontent on either side; and when the king and his army and court arrived in the neighbourhood of her father's house, she gladly availed herself