Created thee, in the image of GOD
Express, and thou becam'st a living soul.
Male he created thee, but thy consort
Female for race; then bless'd mankind, and said, 530

Be fruitful, multiply, and fill the earth,

Subdue it, and throughout dominion hold
Over fish of the sea, and fowl of the air,
And every living thing that moves on the earth.
Wherever thus created, for no place

Is yet distinct by name, thence, as thou know'st,
He brought thee into this delicious grove,
This garden, planted with the trees of God,

Delectable both to behold and taste;

535

540

And freely all their pleasant fruit for food
Gave thee; all sorts are here that all th' earth yields,
Variety without end; but of the tree,

Which tasted, works knowledge of good and evil, Thou may'st not: in the day thou eat'st thou dy'st;

545

Death is the penalty impos'd, beware,
And govern well thy appetite, lest sin
Surprise thee, and her black attendant death.
Here finish'd he, and all that he had made
View'd, and behold all was entirely good;
So ev'n and morn accomplish'd the sixth day:
Yet not, till the Creator from his work
Desisting, though unwearied, up return'd,
Up to the heav'n of heav'ns his high abode,

550

536 thence] Tickell, Fenton, and Bentley have adopted in this passage a wrong punctuation, putting only a comma after 'earth' (534), and a full stop after 'name' (536). Newton restored the reading of Milton's own editions.

Thence to behold this new-created world,
Th' addition of his empire, how it show'd
In prospect from his throne, how good, how fair,
Answering his great idea. Up he rode,
Follow'd with acclamation and the sound
Symphonious of ten thousand harps, that tun'd
Angelic harmonies: the earth, the air
Resounded, (thou remember'st, for thou heard'st ;)
The heav'ns and all the constellations rung,
The planets in their station list'ning stood,

555

560

While the bright pomp ascended jubilant.
Open, ye everlasting gates, they sung,
Open, ye heavens, your living doors; let in
The great Creator, from his work return'd
Magnificent, his six days work, a world :
Open, and henceforth oft; for God will deign

565

To visit oft the dwellings of just men
Delighted, and with frequent intercourse
Thither will send his winged messengers

570

On errands of supernal grace. So sung
The glorious train ascending: He through heav'n,

That open'd wide her blazing portals, led

575

To God's eternal house direct the way,
A broad and ample road, whose dust is gold,
And pavement stars, as stars to thee appear

Seen in the galaxy, that milky way

Which nightly as a circling zone thou seest

580

Powder'd with stars. And now on earth the seventh

581 Powder'd] Sylvester's Du Bartas, p. 76.

'Powdred with stars streaming with glorious light.' Todd.

Ev'ning arose in Eden, for the sun

Was set, and twilight from the east came on,

Forerunning night; when at the holy mount
Of heav'n's high seated top, th' imperial throne 585

Of Godhead, fix'd for ever firm and sure,

The Filial Power arriv'd, and sat him down

With his great Father; for he also went

Invisible, yet stay'd, (such privilege

Hath Omnipresence,) and the work ordain'd,

590

Author and end of all things, and from work

Now resting, bless'd and hallow'd the seventh day, As resting on that day from all his work,

But not in silence holy kept; the harp
Had work, and rested not; the solemn pipe
And dulcimer, all organs of sweet stop,
All sounds on fret by string or golden wire,
Temper'd soft tunings, intermix'd with voice
Choral or unison: of incense clouds
Fuming from golden censers hid the mount.
Creation and the six days acts they sung,
Great are thy works, Jehovah, infinite

595

600

Thypower; what thought can measure thee, or tongue

Relate thee? greater now in thy return
Than from the giant angels; thee that day
Thy thunders magnified; but to create

605

Is greater than created to destroy.

Who can impair thee, mighty King, or bound

Thy empire? easily the proud attempt

Of spirits apostate and their counsels vain

610

Thou hast repell'd, while impiously they thought

VOL. I.

32

Thee to diminish, and from thee withdraw
The number of thy worshippers. Who seeks
To lessen thee, against his purpose serves

To manifest the more thy might: his evil
Thou usest, and from thence creat'st more good.
Witness this new-made world, another heav'n
From heaven gate not far, founded in view
On the clear hyaline, the glassy sea;
Of amplitude almost immense, with stars
Numerous, and every star perhaps a world
Of destin'd habitation; but thou know'st
Their seasons: among these the seat of men,
Earth, with her nether ocean circumfus'd,

615

620

Their pleasant dwelling place. Thrice happy men, 625 And sons of men, whom God hath thus advanc'd,

Created in his image, there to dwell

And worship him; and in reward to rule

Over his works, on earth, in sea, or air,

And multiply a race of worshippers
Holy and just: thrice happy, if they know
Their happiness, and persevere upright.

630

So sung they, and the empyrean rung
With Hallelujahs: thus was Sabbath kept.
And thy request think now fulfill'd, that ask'd
How first this world and face of things began,
And what before thy memory was done

635

From the beginning, that posterity

Inform'd by thee might know. If else thou seek'st Aught, not surpassing human measure, say.

640

PARADISE LOST.

BOOK VIII.

THE ARGUMENT.

ADAM inquires concerning celestial motions, is doubtfully answer'd, and exhorted to search rather things more worthy of knowledge. Adam assents; and still desirous to detain Raphael, relates to him what he remember'd since his own creation; his placing in Paradise; his talk with GoD concerning solitude and fit society; his first meeting and nuptials with Eve; his discourse with the angel thereupon; who, after admonitions repeated, departs.

THE angel ended, and in Adam's ear So charming left his voice, that he awhile Thought him still speaking, still stood fix'd to hear : Then, as new wak'd, thus gratefully replied.

What thanks sufficient, or what recompence

5