The Pillars of Priestcraft and Orthodoxy Shaken ...Mr. Cadell, Mr. Kearsley, 1768 - Church and state |
From inside the book
Results 1-5 of 17
Page 99
... primitive chriflians chofe rather to die than refift , becaufe chriftianity was not fet- tled by the laws of the empire . Vide Rapin , vol . 2. p . 730 , F 2 the the love of virtue , freedom , and their coun- and ORTHODOXY fhaken . 99.
... primitive chriflians chofe rather to die than refift , becaufe chriftianity was not fet- tled by the laws of the empire . Vide Rapin , vol . 2. p . 730 , F 2 the the love of virtue , freedom , and their coun- and ORTHODOXY fhaken . 99.
Page 267
... refift , fhall receive to themfelves damnation . 3. For rulers are not a terror to good works , but to the evil . Wilt thou then not be afraid of the power ? do that which is good , and thou shalt have praife of the fame : 4. For he is ...
... refift , fhall receive to themfelves damnation . 3. For rulers are not a terror to good works , but to the evil . Wilt thou then not be afraid of the power ? do that which is good , and thou shalt have praife of the fame : 4. For he is ...
Page 273
... refift the civil au- " thority . For magiftracy and government " being , as I have faid , the ordinance and ap . pointment of God , it follows , that to refift ,, " magiftrates in the execution of their offices , " is really to refift ...
... refift the civil au- " thority . For magiftracy and government " being , as I have faid , the ordinance and ap . pointment of God , it follows , that to refift ,, " magiftrates in the execution of their offices , " is really to refift ...
Page 283
... refift ance may not be juftifiable in fome cafes , notwithstanding any thing in the paffage be- fore us , is an enquiry in which we are all concerned ; and this is the inquiry which is the main defign of the prefent discourse . * Now ...
... refift ance may not be juftifiable in fome cafes , notwithstanding any thing in the paffage be- fore us , is an enquiry in which we are all concerned ; and this is the inquiry which is the main defign of the prefent discourse . * Now ...
Page 285
... refift not evil ; but whosoever shall smite thee on the right cheek , turn to him the other alfo . And if any man will fue thee at the law , and take away thy coat , let him have thy cloke . And whofcever fall compel thee to go a mile ...
... refift not evil ; but whosoever shall smite thee on the right cheek , turn to him the other alfo . And if any man will fue thee at the law , and take away thy coat , let him have thy cloke . And whofcever fall compel thee to go a mile ...
Other editions - View all
Common terms and phrases
abfolute act of parliament againſt alfo alſo anceſtors anſwer apoſtle archbishop authority becauſe bill bishops cafe caufe cauſe chriftian church clergy common confcience confent confequences confideration country parfon court courts of equity decifion defign defire doctrine duty ecclefiaftical eſtabliſhed faid fame fays feems fenfe ferve fhall fhew fhould fince firſt fociety fome foon fpeaking ftate ftatute fubjects fubmiffion fubmit fuch fuffer fufficient fuits fuppofed fupreme greateſt hath higher powers himſelf honour houſe inftance intereft itſelf juft juftice king king's kingdom laity land leaſt lefs liberty Lollards lord magiftrates meaſures ment minifters moft moſt muft muſt neceffary obedience obferve occafion oppofition oppoſe oppreffion opprefs ordinance paffage paffive parliament poffeffion prefent prince Quaker quarter feffions queftion raiſed reafon refift refpect reign religion ſhall ſpeak ſuch thefe themſelves theſe thofe thoſe tythe univerfal uſed Walfing whofe whoſe
Popular passages
Page 267 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 329 - For every kind of beasts and of birds and of serpents and of things in the sea is tamed, and hath been tamed, of mankind; but the tongue can no man tame; it is an unruly evil, full of deadly poison.
Page 310 - ... that it shall always be a sin to resist him? Nothing but the most plain and express revelation from heaven could make a sober, impartial man believe such a monstrous, unaccountable doctrine; and, indeed, the thing itself appears so shocking, so out of all proportion, that it may be questioned whether all the miracles that ever were wrought could make it credible that this doctrine really came from God. At present there is not the least syllable in Scripture which gives any countenance to it.
Page 74 - Stand and hold fast, from henceforth, the place to which you have been heir by the succession of your forefathers, being now delivered to you by the authority of Almighty God, and by the hands of us and all the bishops and servants of God. And, as you see the clergy to come nearer the altar than others, so remember that, in all places convenient, you give them greater honour...
Page 86 - ... and imposed great fines upon those who were culpable before them ; sometimes above the degree of the offence, had the jurisdiction of fining been unquestionable : which it was not. Which...
Page 323 - ... tried and condemned, was little better than a mere mockery of justice. The next question which naturally arises is, whether this resistance which was made to the king by the Parliament...
Page 303 - ... if, instead of this good end's being brought about by submission, a contrary end is brought about, and the ruin and misery of society effected by it, here is a plain and positive reason against submission in all such cases, should they ever happen. And therefore, in such cases, a regard to the public welfare ought to make us withhold from our rulers that obedience and submission which it would otherwise be our duty to render to them.
Page 267 - Whosoever therefore resisteth the power, resisteth the ordinance of God : and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid...
Page 316 - While those who govern, do it with any tolerable degree of moderation and justice, and in any good measure act up to their office and character, by being public benefactors, the people will generally be easy and peaceable and be rather inclined to flatter and adore than to insult and resist them.
Page 306 - ... and rebellion. If any other powers oppress the people, it is generally allowed that the people may get redress by resistance, if other methods prove ineffectual. And if any officers in a kingly government go beyond the limits of that power which they have derived from the crown (the supposed original source of all power and authority in the state), and attempt illegally to take away the properties and lives of their fellow-subjects, they may be forcibly resisted, at least till application can...