The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Page xi
... Society SECTION III . - The Desire of Esteem SECTION IV . - The Desire of Power SECTION V. - Emulation , or the Desire of Superiority CHAPTER THIRD . Of our Affections SECTION I. - General Observations SECTION II . - Of the Affections ...
... Society SECTION III . - The Desire of Esteem SECTION IV . - The Desire of Power SECTION V. - Emulation , or the Desire of Superiority CHAPTER THIRD . Of our Affections SECTION I. - General Observations SECTION II . - Of the Affections ...
Page 13
... irresistible impulse to return to our duties as members of society . * History of America , Vol . p . 396 , 4to Edition . The active principles already mentioned are com- mon to man CHAP . I. ] 13 AND MORAL POWERS OF MAN .
... irresistible impulse to return to our duties as members of society . * History of America , Vol . p . 396 , 4to Edition . The active principles already mentioned are com- mon to man CHAP . I. ] 13 AND MORAL POWERS OF MAN .
Page 15
... Society . 3. The Desire of Esteem . 4. The Desire of Power , or the principle of Ambi- tion . 5. The Desire of Superiority , or the principle of Emulation . SECTION I. The Desire of Knowledge . THE principle of curiosity appears in ...
... Society . 3. The Desire of Esteem . 4. The Desire of Power , or the principle of Ambi- tion . 5. The Desire of Superiority , or the principle of Emulation . SECTION I. The Desire of Knowledge . THE principle of curiosity appears in ...
Page 16
... society derives from the divi- sion and subdivision of intellectual labor . These advantages are so great that some philosophers have attempted to resolve the desire of knowledge into self - love . But to this theory the same objection ...
... society derives from the divi- sion and subdivision of intellectual labor . These advantages are so great that some philosophers have attempted to resolve the desire of knowledge into self - love . But to this theory the same objection ...
Page 17
... society , and so far he acts from a laudable principle . But to prosecute study merely from the desire of knowledge is neither virtuous nor vicious . When not suffered to interfere with our duties it is morally innocent . The virtue or ...
... society , and so far he acts from a laudable principle . But to prosecute study merely from the desire of knowledge is neither virtuous nor vicious . When not suffered to interfere with our duties it is morally innocent . The virtue or ...
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agreeable animal appear appetites apprehend argument arises Aristodemus Aristotle atheism beauty benevolence body cerning character Cicero circumstances concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact favor feel fellow creatures final causes free agency habits happiness human mind Hume ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quæ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Popular passages
Page 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Page 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Page 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Page 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Page 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Page 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Page 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Page 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Page 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...