The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Page 12
... origin of our animal appetites ; and that the active propensities comprehended under this title are ultimate facts in the human constitution . Besides our natural appetites we have many acquired ones . Such are our appetite for tobacco ...
... origin of our animal appetites ; and that the active propensities comprehended under this title are ultimate facts in the human constitution . Besides our natural appetites we have many acquired ones . Such are our appetite for tobacco ...
Page 16
... origin of our appetites ; that all of these are active principles , manifestly directed by nature to particular specific objects , as their ultimate ends ; -that , as the object of hunger is not happiness but food , so the ob- ject of ...
... origin of our appetites ; that all of these are active principles , manifestly directed by nature to particular specific objects , as their ultimate ends ; -that , as the object of hunger is not happiness but food , so the ob- ject of ...
Page 23
... origin of these principles from the habits which our external circumstances impose . In this , as in many other instances , their attention has been misled by the spirit of system from those wonder- ful combinations of means to ...
... origin of these principles from the habits which our external circumstances impose . In this , as in many other instances , their attention has been misled by the spirit of system from those wonder- ful combinations of means to ...
Page 26
... origin of society , was maintained by some of the ancient sophists , and has found ad- vocates in every age among those writers who wish to depreciate human nature , as well as among many who were anxious to represent man as entirely ...
... origin of society , was maintained by some of the ancient sophists , and has found ad- vocates in every age among those writers who wish to depreciate human nature , as well as among many who were anxious to represent man as entirely ...
Page 27
... origin of all our other active principles from hab- it or the association of ideas . That this theory is just in some instances cannot be disputed . Thus , in the case of avarice it is manifest that it is from habit alone it derives its ...
... origin of all our other active principles from hab- it or the association of ideas . That this theory is just in some instances cannot be disputed . Thus , in the case of avarice it is manifest that it is from habit alone it derives its ...
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Common terms and phrases
agreeable animal appear appetites apprehend argument arises Aristodemus Aristotle atheism beauty benevolence body cerning character Cicero circumstances concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact favor feel fellow creatures final causes free agency habits happiness human mind Hume ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quĉ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Popular passages
Page 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Page 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Page 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Page 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Page 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Page 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Page 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Page 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Page 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...