The Works of Dugald Stewart: The philosophy of the active and moral powers of manHilliard and Brown, 1829 |
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Page ix
... matter . This publication , together with the space occupied in the Fragmens Philosophiques of M. Cousin by large extracts from the same work , com- prising nearly the whole of its contents , encourage me in the hope , that the volumes ...
... matter . This publication , together with the space occupied in the Fragmens Philosophiques of M. Cousin by large extracts from the same work , com- prising nearly the whole of its contents , encourage me in the hope , that the volumes ...
Page 22
... matter of common remark , that although the two principles be by no means incon- sistent when kept within reasonable bounds , yet that the former , when it rises to any excess , is in a great meas- ure exclusive of the latter . I hinted ...
... matter of common remark , that although the two principles be by no means incon- sistent when kept within reasonable bounds , yet that the former , when it rises to any excess , is in a great meas- ure exclusive of the latter . I hinted ...
Page 49
... matter , about the same time , in a Dissertation on the Funda- mental Principle of Virtue , prefixed to Mr. Archdeacon Law's Translation of Arch- bishop King's Origin of Evil . ” . VOL . V. 7 CHAPTER THIRD . OF OUR AFFECTIONS . SECTION ...
... matter , about the same time , in a Dissertation on the Funda- mental Principle of Virtue , prefixed to Mr. Archdeacon Law's Translation of Arch- bishop King's Origin of Evil . ” . VOL . V. 7 CHAPTER THIRD . OF OUR AFFECTIONS . SECTION ...
Page 93
... matter of con- versation to the Athenians . He possessed the genius of a great man , but his soul , the springs of which were too much slackened to urge him to constant application , could not elevate him , but by starts , to pursuits ...
... matter of con- versation to the Athenians . He possessed the genius of a great man , but his soul , the springs of which were too much slackened to urge him to constant application , could not elevate him , but by starts , to pursuits ...
Page 102
... matter of reproach ; for all men approve and praise an affection calculated to produce the greatest private and the great- est public happiness ; whereas they disapprove and blame the vulgar kind of self - love as often hurtful to ...
... matter of reproach ; for all men approve and praise an affection calculated to produce the greatest private and the great- est public happiness ; whereas they disapprove and blame the vulgar kind of self - love as often hurtful to ...
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agreeable animal appear appetites apprehend argument arises Aristodemus Aristotle atheism beauty benevolence body cerning character Cicero circumstances concerning conclusion conduct connexion consequence consider constitution Cudworth Deity Descartes desire distinction Divine doctrine duty effect Epictetus Epicurean Epicurus Essay evidence evil existence express fact favor feel fellow creatures final causes free agency habits happiness human mind Hume ideas imagination inference instance instinctive judgment justice laws Leibnitz liberty Lord Kames Lord Monboddo Lord Shaftesbury mankind manner matter means ment metaphysical moral constitution motion motives natural philosophy nature necessary Necessitarians necessity object observations opinion origin ourselves particular passage passion perception philosophers Plato pleasure present principle of action produced quæ reason religion remark respect right and wrong says sceptical self-love sense sentiments society species speculations sufficient suppose supposition tendency theory thing tion truth universe vice virtue words writers
Popular passages
Page 247 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 191 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene, With half that kindling majesty, dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Page 335 - Pater ipse colendi Haud facilem esse viam voluit, primusque per artem Movit agros curis acuens mortalia corda, Nee torpere gravi passus sua regna veterno.
Page 189 - The generous Ashley* thine, the friend of man; Who scann'd his Nature with a brother's eye, His weakness prompt to shade, to raise his aim, To touch the finer movements of the mind, And with the moral beauty charm the heart.
Page 182 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter!
Page 305 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
Page 191 - Is aught so fair In all the dewy landscapes of the Spring, In the bright eye of Hesper or the Morn, In Nature's fairest forms, is aught so fair As virtuous Friendship ? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others...
Page 60 - ... yet, on the other side, they are more cruel and hard-hearted (good to make severe inquisitors), because their tenderness is not so oft called upon. Grave natures, led by custom, and therefore constant, are commonly loving husbands, as was said of Ulysses, "Vetulam suam praetulit immortalitati.
Page 49 - Tis not enough, your counsel still be true ; Blunt truths more mischief than nice falsehoods do ; Men must be taught as if you taught them not, And things unknown propos'd as things forgot.
Page 123 - Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury : unto a stranger thou mayest lend upon usury ; but unto thy brother thou shalt not lend upon usury...