Job the Silent: A Study in Historical CounterpointThis study of the Book of Job argues that it was intended as a parody of the stereotypical, righteous sufferer, portrayed as patient and silent. This example is used to demonstrate how texts become separated from the intentions of their authors, and can evolve quite different meanings for readers. |
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Page 4
... discussion meanings only become clear in the light of other meanings . To put this in terms of yet another metaphor , my study is a kind of Chinese puzzle — composed of odd pieces that may at first seem unrelated to one another but that ...
... discussion meanings only become clear in the light of other meanings . To put this in terms of yet another metaphor , my study is a kind of Chinese puzzle — composed of odd pieces that may at first seem unrelated to one another but that ...
Page 5
... discussion of the rationale behind playing Job against " Bontsye Shvayg " may be appropriate here . The dynamic that shaped the book of Job into its canonical form is , in my view , rather complicated — some might even say perverse ...
... discussion of the rationale behind playing Job against " Bontsye Shvayg " may be appropriate here . The dynamic that shaped the book of Job into its canonical form is , in my view , rather complicated — some might even say perverse ...
Page 6
... discussion is inevitable , I have tried to keep all such discussions within reasonable bounds and to relegate them as much as possible to the endnotes . When it has been essential to consider a passage , phrase or word in the original ...
... discussion is inevitable , I have tried to keep all such discussions within reasonable bounds and to relegate them as much as possible to the endnotes . When it has been essential to consider a passage , phrase or word in the original ...
Page 17
... discussion of Judaeo - Christian religion must begin and to which all interpretation must refer . But in doing so , we can forget that in more ancient times the Bible also had a point of reference to which it had to refer , namely , the ...
... discussion of Judaeo - Christian religion must begin and to which all interpretation must refer . But in doing so , we can forget that in more ancient times the Bible also had a point of reference to which it had to refer , namely , the ...
Page 23
... discussion in a course on musicology . But good counterpoint , in general , involves both an harmonious relationship between lines of melody as well as a degree of independence that separates these lines from one another.27 The ...
... discussion in a course on musicology . But good counterpoint , in general , involves both an harmonious relationship between lines of melody as well as a degree of independence that separates these lines from one another.27 The ...
Contents
3 | |
13 | |
The Case against a Linear Reading | 25 |
SuperJob | 34 |
SuperReality | 59 |
The Sincerely Wrong Approach | 77 |
Barriers to Interpretation | 87 |
The DialogueAppeal | 93 |
The Legal Metaphor | 104 |
The Death Theme | 118 |
The Joban Fugue | 175 |
The Text and Translation of Y L Perets | 181 |
Index of Authors | 283 |
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Common terms and phrases
Abraham Akedah Ancient Near Eastern angels Aqhat argue argument Bible biblical Bontsye Shvayg Bontsye's book of Job canon considered context contrapuntal counterpoint critical Danel death declares Deity depiction Dhorme Dialogue Dialogue/Appeal discussion divine editor Elihu speeches Epistle of James especially example fact final Frame Story genre geshvign God's Greenberg Habel Heaven Hebrew hero Holocaust Hymn to Wisdom ibid interpretation Jewish Jews Job N 67 Job story Job's Joban Lawsuit legal metaphor legend literary nisht Note original parodistic parody passage patience Perets perhaps phrase pietistic play Poem of Job poet Pope Prologue/Epilogue Prose Frame Story protagonist rabbis respect resurrection Righteous Sufferer role Satan satire scholars seems seen sense silent simply Song of Songs specific Spiegel targum Testament of Job theme Theodicy Theophany tion tradition translation Ugaritic verse Wiesel writing Y. L. Perets Yiddish literature zayn zikh
Popular passages
Page 60 - I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command...
Page 257 - Fury said to a mouse, That he met in the house, 'Let us both go to law: / will prosecute you. - Come, I'll take no denial; We must have a trial: For really this morning I've nothing to do.
Page 28 - Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them. And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
Page 60 - Two vast and trunkless legs of stone Stand in the desert. . . . Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed : And on the pedestal these words appear : 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair !
Page 28 - And the LORD said unto Satan, From whence comest thou ? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Page 109 - Hammurabi, the exalted prince, the worshiper of the gods, to cause justice to prevail in the land, to destroy the wicked and the evil, • to prevent the strong from oppressing the weak, to go forth like the Sun over the Black Head Race, to enlighten the land and to further the welfare of the people.
Page 126 - Almighty hath not built Here for his envy; will not drive us hence : Here we may reign secure ; — and, in my choice, To reign is worth ambition, though in Hell: Better to reigu in Hell than serve in Heaven ! But wherefore let we then our faithful friends, Th...
Page 28 - And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil...
Page 30 - In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark...
Page 19 - Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.