Job the Silent: A Study in Historical CounterpointThis study of the Book of Job argues that it was intended as a parody of the stereotypical, righteous sufferer, portrayed as patient and silent. This example is used to demonstrate how texts become separated from the intentions of their authors, and can evolve quite different meanings for readers. |
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Page
... 175 Appendix : The Text and Translation of Y. L. Perets ' " Bontsye Shvayg , " 181 Abbreviations , 196 Notes , 199 Index of Authors , 283 Index of Ancient Sources , 288 Job the Silent Introduction The point of departure for this.
... 175 Appendix : The Text and Translation of Y. L. Perets ' " Bontsye Shvayg , " 181 Abbreviations , 196 Notes , 199 Index of Authors , 283 Index of Ancient Sources , 288 Job the Silent Introduction The point of departure for this.
Page 8
... ancient texts evolved ( especially Mesopotamian traditions that we can now track through recension after recension ) it seems fair to state that in the Ancient Near East multiple authorship of traditional works was more the rule than ...
... ancient texts evolved ( especially Mesopotamian traditions that we can now track through recension after recension ) it seems fair to state that in the Ancient Near East multiple authorship of traditional works was more the rule than ...
Page 17
... ancient times the Bible also had a point of reference to which it had to refer , namely , the dominant authority of those times : the Canaanite , Mesopotamian and other " pagan " religions and cultures of the Ancient Near East . And if ...
... ancient times the Bible also had a point of reference to which it had to refer , namely , the dominant authority of those times : the Canaanite , Mesopotamian and other " pagan " religions and cultures of the Ancient Near East . And if ...
Page 18
... ancient authority , even though that authority might be of a distasteful , " pagan " nature . They could not have done so with ease and confidence , no matter how certain they were of the rightness and righteousness of their stand ...
... ancient authority , even though that authority might be of a distasteful , " pagan " nature . They could not have done so with ease and confidence , no matter how certain they were of the rightness and righteousness of their stand ...
Page 21
... ancient traditions . Perhaps , too , these traces remain for an even more basic reason : because they allow the writers / editors to allude to that aspect of the ancient story that is its most dramatic and miraculous point — the point ...
... ancient traditions . Perhaps , too , these traces remain for an even more basic reason : because they allow the writers / editors to allude to that aspect of the ancient story that is its most dramatic and miraculous point — the point ...
Contents
3 | |
13 | |
The Case against a Linear Reading | 25 |
SuperJob | 34 |
SuperReality | 59 |
The Sincerely Wrong Approach | 77 |
Barriers to Interpretation | 87 |
The DialogueAppeal | 93 |
The Legal Metaphor | 104 |
The Death Theme | 118 |
The Joban Fugue | 175 |
The Text and Translation of Y L Perets | 181 |
Index of Authors | 283 |
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Common terms and phrases
Abraham Akedah Ancient Near Eastern angels Aqhat argue argument Bible biblical Bontsye Shvayg Bontsye's book of Job canon considered context contrapuntal counterpoint critical Danel death declares Deity depiction Dhorme Dialogue Dialogue/Appeal discussion divine editor Elihu speeches Epistle of James especially example fact final Frame Story genre geshvign God's Greenberg Habel Heaven Hebrew hero Holocaust Hymn to Wisdom ibid interpretation Jewish Jews Job N 67 Job story Job's Joban Lawsuit legal metaphor legend literary nisht Note original parodistic parody passage patience Perets perhaps phrase pietistic play Poem of Job poet Pope Prologue/Epilogue Prose Frame Story protagonist rabbis respect resurrection Righteous Sufferer role Satan satire scholars seems seen sense silent simply Song of Songs specific Spiegel targum Testament of Job theme Theodicy Theophany tion tradition translation Ugaritic verse Wiesel writing Y. L. Perets Yiddish literature zayn zikh
Popular passages
Page 60 - I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command...
Page 257 - Fury said to a mouse, That he met in the house, 'Let us both go to law: / will prosecute you. - Come, I'll take no denial; We must have a trial: For really this morning I've nothing to do.
Page 28 - Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them. And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
Page 60 - Two vast and trunkless legs of stone Stand in the desert. . . . Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed : And on the pedestal these words appear : 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair !
Page 28 - And the LORD said unto Satan, From whence comest thou ? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Page 109 - Hammurabi, the exalted prince, the worshiper of the gods, to cause justice to prevail in the land, to destroy the wicked and the evil, • to prevent the strong from oppressing the weak, to go forth like the Sun over the Black Head Race, to enlighten the land and to further the welfare of the people.
Page 126 - Almighty hath not built Here for his envy; will not drive us hence : Here we may reign secure ; — and, in my choice, To reign is worth ambition, though in Hell: Better to reigu in Hell than serve in Heaven ! But wherefore let we then our faithful friends, Th...
Page 28 - And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil...
Page 30 - In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark...
Page 19 - Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.