Job the Silent: A Study in Historical CounterpointThis study of the Book of Job argues that it was intended as a parody of the stereotypical, righteous sufferer, portrayed as patient and silent. This example is used to demonstrate how texts become separated from the intentions of their authors, and can evolve quite different meanings for readers. |
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... Yiddish advisor and who sensitized me to how important a figure Bontsye was to the Holocaust generation . I also must mention Arnold Dunn , a molecular biologist at USC , who has ... Yiddish . Without him , the Yiddish sections of this.
... Yiddish advisor and who sensitized me to how important a figure Bontsye was to the Holocaust generation . I also must mention Arnold Dunn , a molecular biologist at USC , who has ... Yiddish . Without him , the Yiddish sections of this.
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A Study in Historical Counterpoint Bruce Zuckerman. Yiddish . Without him , the Yiddish sections of this book would have been simply impossible . Finally , I must turn to those who had to live with me through the creation of this book ...
A Study in Historical Counterpoint Bruce Zuckerman. Yiddish . Without him , the Yiddish sections of this book would have been simply impossible . Finally , I must turn to those who had to live with me through the creation of this book ...
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... Yiddish short story , written late in the nineteenth century : Y. L. Perets ' " Bontsye Shvayg " or as it is usually translated " Bontsye the Silent . " This will naturally seem quite a drastic juxtaposi- tion since it endeavors to ...
... Yiddish short story , written late in the nineteenth century : Y. L. Perets ' " Bontsye Shvayg " or as it is usually translated " Bontsye the Silent . " This will naturally seem quite a drastic juxtaposi- tion since it endeavors to ...
Page 6
... Yiddish literature ( Sholom Aleichem , Mendele and Perets ) , has never really been the subject of a detailed literary analysis — or at least one I have found to be altogether satisfactory . So I have decided to rush in where others ...
... Yiddish literature ( Sholom Aleichem , Mendele and Perets ) , has never really been the subject of a detailed literary analysis — or at least one I have found to be altogether satisfactory . So I have decided to rush in where others ...
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... Yiddish literature can appreciate ( or castigate ) what is going on . Instead , I have tried to keep the language clear — as free of specialized jargon as possible — and have tried to lay out the arguments in a fashion that my ...
... Yiddish literature can appreciate ( or castigate ) what is going on . Instead , I have tried to keep the language clear — as free of specialized jargon as possible — and have tried to lay out the arguments in a fashion that my ...
Contents
3 | |
13 | |
The Case against a Linear Reading | 25 |
SuperJob | 34 |
SuperReality | 59 |
The Sincerely Wrong Approach | 77 |
Barriers to Interpretation | 87 |
The DialogueAppeal | 93 |
The Legal Metaphor | 104 |
The Death Theme | 118 |
The Joban Fugue | 175 |
The Text and Translation of Y L Perets | 181 |
Index of Authors | 283 |
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Common terms and phrases
Abraham Akedah Ancient Near Eastern angels Aqhat argue argument Bible biblical Bontsye Shvayg Bontsye's book of Job canon considered context contrapuntal counterpoint critical Danel death declares Deity depiction Dhorme Dialogue Dialogue/Appeal discussion divine editor Elihu speeches Epistle of James especially example fact final Frame Story genre geshvign God's Greenberg Habel Heaven Hebrew hero Holocaust Hymn to Wisdom ibid interpretation Jewish Jews Job N 67 Job story Job's Joban Lawsuit legal metaphor legend literary nisht Note original parodistic parody passage patience Perets perhaps phrase pietistic play Poem of Job poet Pope Prologue/Epilogue Prose Frame Story protagonist rabbis respect resurrection Righteous Sufferer role Satan satire scholars seems seen sense silent simply Song of Songs specific Spiegel targum Testament of Job theme Theodicy Theophany tion tradition translation Ugaritic verse Wiesel writing Y. L. Perets Yiddish literature zayn zikh
Popular passages
Page 60 - I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command...
Page 257 - Fury said to a mouse, That he met in the house, 'Let us both go to law: / will prosecute you. - Come, I'll take no denial; We must have a trial: For really this morning I've nothing to do.
Page 28 - Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them. And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
Page 60 - Two vast and trunkless legs of stone Stand in the desert. . . . Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed : And on the pedestal these words appear : 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair !
Page 28 - And the LORD said unto Satan, From whence comest thou ? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Page 109 - Hammurabi, the exalted prince, the worshiper of the gods, to cause justice to prevail in the land, to destroy the wicked and the evil, • to prevent the strong from oppressing the weak, to go forth like the Sun over the Black Head Race, to enlighten the land and to further the welfare of the people.
Page 126 - Almighty hath not built Here for his envy; will not drive us hence : Here we may reign secure ; — and, in my choice, To reign is worth ambition, though in Hell: Better to reigu in Hell than serve in Heaven ! But wherefore let we then our faithful friends, Th...
Page 28 - And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil...
Page 30 - In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark...
Page 19 - Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.