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his head kept steadie by being in the corner, and his hand grasping the rail. And soe spying Allen did quicklie thrust his staff behind Dame Ballard, to give him a grievous prick upon the hand. Whereupon Mr Tomkins did spring up much above the floor, and with terrible force strike his hand against the wall, and also, to the great wonder of all, prophainlie exclaim in a loud voice: "Buss the woodchuck!" he dreaming, as it seemed, that a woodchuck had seized and bit his hand. But on comeing to know where he was, and the great scandall he had committed, he seemed much abashed, but did not speak. And I think he will not soone againe go to sleepe in meeting. The women may sometimes sleep and none know it, by reason of their enormous bonnets. Mr Whiting does pleasantly say that from the pulpit, he does seem to be preaching to stacks of straw, with men jotting here and there among them.'

The duty of dog-whipping was not confined to the sterner sex; for the churchwarden's accounts at Barnsley show that 'Richard Hodgson's wife' received two shillings for discharging that duty in 1647.

An entry in the churchwarden's book of the Bolton parish church records that in 1654 there was 'paid to sexton for whipping the dogs, 6s. 8d.'; a much larger sum than was awarded to the official at Forest Hill, near Oxford, named Thomas Mills, who received only one shilling for his dog-whipping duties in 1694. In 1659, Richard Dovey of Farmcote bequeathed a sum which produced eight shillings a year to be paid to a poor man for acting as sluggard-waker and dog-whipper at the church of Claverley in Shropshire. There are similar provisions for the exclusion of dogs from, and preserving order in church in the parishes of Chislet in Kent, and Peterchurch in Herefordshire. At the former place, ten shillings is paid annually for about two acres of land, which is known as 'Dog-whipper's Marsh.' Eight shillings was the salary paid at East Whitton, Yorkshire, for the dog-whipper.

From the register of Kirkby-Wharfe, Grimston, near Tadcaster, we gather that three shillings was the amount which the churchwardens paid as the annual salary of the dog-whipper in 1705 and in 1706; whilst in 1711 there was paid to Thomas Pawson for awakening those who sleep in church and for whipping dogs out of it, '0:4:0.' One of the parish books of Croft in Lincolnshire records that seven shillings and sixpence was paid for dogs wipping' in 1718. We find from the Castleton parish records that the salary of the sluggard-waker in 1722 was ten shillings. John Rudge, on the 17th April 1725, bequeathed to the parish of Trysull, Staffordshire, twenty shillings a year, that a poor man might be employed to go about the church during sermon and keep the people awake; also to keep dogs out of church. For his wages, the dogwhipper at South Wingfield church received one

shilling and eightpence in 1728; whilst for 'whipping dogs' at Burnley during the same year four shillings was paid. 'For waking sleepers' at Barton-on-Humber, one 'Brocklebank' received two shillings in 1740. The parishioners of Prestwich agreed that thirteen shillings a year be given to George Grimshaw, of Rooden-lane, for the time being, and a new coat, not exceeding twenty shillings, every other year, for his pains in wakening sleepers in the church, whipping out dogs, keeping the children quiet and orderly, and keeping the pulpit and church walls clean.'

In the churchwarden's accounts of Sutton-onthe-Hill, Derbyshire, is the following resolution, under date July 1, 1754: 'Samuel Lygoe shall have five shillings a year for the whiping of the dogs out of the church on all Sundays and other days on which their is divine service, also he is to prevent any one sleeping in the church by wakeing them with a white wand.' At Hayfield in Derbyshire the dog-whipper received seven shillings in 1783. While at Kirton-inLindsey, the sum of six shillings and eightpence was set apart as the salary for the dog-whipper in 1817.

The sluggard-waker was known at Warrington as the bobber.' A very masculine kind of woman, named Betty Finch, occupied this position at Holy Trinity Church in 1810. She is said to have walked majestically along the aisles during the service, armed with a long stick like a fishing-rod, which had a 'bob' fastened to the end of it. When she detected any one either sleeping or talking, she gave them a 'nudge' with her official implement. Her son used to

sing:

My father's a clerk;
My sister's a singer;
My mother's the bobber;
And I am a ringer.

Truly, an official, if not an officious family. Between thirty and forty years ago, one of the churchwardens or apparitors of Acton church in Cheshire used to go round the church during divine service with a long wand in his hand; and if any of the congregation were asleep, they were instantly awoke by a tap on the head with this staff of office. A similar usage existed at Dunchurch. A person bearing a stout wand, shaped like a hayfork at the end, stepped stealthily up and down the nave and aisle, and whenever he saw an individual asleep, he touched him so effectually that the spell was broken-this being sometimes done by fitting the fork to the nape of the neck. A writer states that on one occasion he watched as the sluggard-waker mounted with easy steps into the galleries of that church. At the end of one of them there sat in the front seat a young man who had much the appearance of a farmer, with his mouth open, and his eyes closed-a perfect picture of repose. The official marked him as his own; and having fitted his fork to

Journal

the nape of the sleeper's neck, he gave him such a push that, had he not been used to such visitations, he would probably have produced an ejaculation highly inconvenient on such an occasion. But no; all seemed quietly to acquiesce in the usage; and whatever else they might be dreaming of, they certainly did not dream of any infringement upon the liberties of the subject; nor did they think of applying for a summons on account of the assault.

A beadle in another church is described as going round the sacred edifice during service time carrying a long staff, at one end of which was a fox's brush, and at the other a knob. With the former he gently tickled the faces of the female sleepers; whilst on the heads of their male compeers he bestowed with the knob a smart knock, which roused them to a sense of their position.

Mr J. C. Cox tells us that 'in the vestry of the church of Baslow, Derbyshire, there still remains the weapon of the ancient parish functionary, of whom we read in so many churchwardens' accounts in almost every county of England-the dog-whipper. It was his duty to whip the dogs out of church, and generally to look after the orderly behaviour of both bipeds and quadrupeds during divine service. The whip in question is a stout lash, some three feet in length, fastened to a short ash stick, with leather bound round the handle. It is said that there are those yet living in the parish who can remember the whip being used. We believe it to be a unique curiosity, as we cannot hear of another parish in which the whip is still extant.'

There is, we understand, still in existence in the church of Clynnog Fawr in North Wales an instrument for dragging dogs out of church, which has been described as a long pair of 'lazy tongs' with sharp spikes fixed at the ends.

VALENTINE STRANGE

A STORY OF THE PRIMROSE WAY.

CHAPTER XII.—'MARY,' SAID HIRAM MEDITATIVELY, 'I'VE MADE A DISCOVERY.'

Is the days when Athens was a fairy city, when Duke Theseus, who governed it, was in love with Hippolyta queen of the Amazons, and Hermia, loving Lysander, was beloved by Demetrius, even Signor Bottom had his tender passages. And whilst gentlemen owning broad acres and living in country mansions in these later days were perturbed by Love's doings, even an omnibus cad might feel his smart. The whole round globe is impartially governed. However humiliating it may seem to the devoutly constitutional mind, royal toes have been plagued with corns and crowned heads with toothache; and at the very hour when Royalty has gone limping, or with swollen cheek awry, the merry goatherd and his tattered lass have played for kisses, like Cupid and Campaspé in the ballad. Love, monarch of hearts, all hail! Thou levellest men, not as Envy would, by pulling down the lofty, but by lifting all to equal heights, making a goatherd as happy

as a king, and an omnibus cad as blest as a country gentleman.

Hiram, on rare holidays, was a sight worth seeing. All the sartorial art of the East could do was done for him. In summer-time, a white hat; a white waistcoat; a grass-green scarf, whereon a poet so minded might have written a ballad; a nosegay at the button-hole; white gaiters, in spotless contrast with the polish of his shoesthese were his signs of holiday. In winter, he affected a more sombre glory, and his dark overcoat bore a collar of sham Astrakhan. His scarf was of some subdued crimson inclining towards maroon; his gloves were edged with fur at the wrists; and the natty walking-cane of summer days was exchanged for an umbrella. A chain of some metal, which he who had faith enough might take for gold, crossed the white waistcoat, or lay outside the furred overcoat, according to the season. On these days of splendour, few and far between, Hiram would arise early in the morning, and would be heard cheerfully whistling whilst he went deftly about certain household work, taken upon himself within a week of his settlement in his new lodgings. Poor Mrs Martial might well have fancied at first that some Norwegian troll had by good hap strayed into Whitechapel, and assumed the guardianship of her kitchen. Every morning, Hiram made it as neat as a new pin, lit the fire, polished the copper kettle, black-leaded the hobs and the grate, varnished his own boots, washed and dressed, made tea, took his own early breakfast, and was gone before the household was astir. It was only on holidays that Hiram had let loose that mellow whistle; and so, since holidays were so few, the little household had only heard it twice or thrice. But one heart had begun to beat at it. When Hiram came home at midnight, one little head would stir upon the pillow, and in the dark, two pallid cheeks grew rosy for an instant as the stealthy footstep of the late comer passed up the stair. Was ever lodger so helpful and so unexacting? Did ever omnibus conductor pay his rent so punctually, since omnibuses first began to run in London highways?

Why should the little milliner's heart so beat at the cheerful tones of Hiram's mellow whistle? Why? Oh, undiscerning querist, not to guess that, by some occult arrangement, her holiday was made to chime with his. And what a difference the letting of the lodgings made! eminent Atlas

The

I know not whose; his own, perhaps, for he once repeated to me a balladwrote verse once upon a time, and wrote it gracefully-and the burden of the ballad was, What is a pound?' What is a pound when you can afford to spend it on a dinner? What is a penny when it stands between you and hunger? A pound? You may spend an evening at the Opera by means of it. You may live on it in London for a fortnight. It may make all

the difference between slow starvation for a

month, and plenty for the same period. And this last was just the difference it made each month for Mrs Martial and her daughter. Hiram never admitted by word or glance that he knew this; but he knew it well. The poor spare room had never been let until he took it, and he came to the house like a lean American angel, making the physical conditions of life just bearable to its

inmates, and giving them both heart enough to bear more troubles than his coming left to them.

'Now, Missis Martial, ma'hm,' said Hiram, one cheerful morning, when the air was crisp even in London, and the sunlight golden, 'where air we goin'?' He was particularly gorgeous that morning, with a bit of crimson silk handkerchief peeping from his breast-pocket, and a pair of buff-coloured dogskin gloves dangling in his left hand. Mrs Martial looked at Mary. Mary looked down, and blushed a little, without knowing why; and Hiram, with a polite flourish, bowed to her, and observed to her mother: 'We must go, ma'hm, where these attractions may be seen. Át that, Mary's blush deepened, and the care-worn mother smiled timidly. I should like to see your Tower of London, ma'hm,' said Hiram, 'if I might suggest, an' if you air not tired of it.'

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'Nor I,' said Mary. 'Ladies,' said Hiram, 'you surprise me.'-They felt almost guilty beneath his glance of wonder, and explained that Londoners know little of the sights of London, leaving them for the most part to the exploration of country visitors.-"Your Tower of London,' said Hiram, 'is perhaps as inter-estin' as any monument in the Old World. It is chokeful of objects which air hallowed by the touch of history. It is interwove with the most remarkable associations of your mo-narchical institootions.' He spoke with so much severity, that they decided to wipe out their reproach at once, and set forth; Hiram giving an arm to each, and piloting them along the quieter streets with mingled grace and grandeur. Coming upon busy thoroughfares, this comfortable order was perforce abandoned, though Hiram still kept Mary's arm within his, probably with a view to instruct her, with the more convenience, in the history of the Tower. Reaching that stately edifice in course of time, they were parcelled off with other visitors, and then huddled through it, after the senseless manner of the place, by a venerable beef-eater, with whom much familiarity with its contents had bred contempt, and who was as interested and as interesting as a parrot might have been. It was not his fault, poor old fellow, He had fought for his country, and the leave to go through this dull routine was his reward; and the Tower was a quiet haven to him, after a life in camp and barrack and the tented field of war. Hiram was severely historical during the hurried gabbling run the veteran gave his party; but I fancy that for one moment the present drew him from the past. Visitors to the Tower know one darksome dungeon-a mere black-hole in the wall, where one of the noblest of English spirits sighed itself slowly towards heaven in pious resignation, through weary years of undeserved imprisonment. It was here-if our surmise be true-that Hiram's interest in history momentarily ceased. He and Mary entered this darksome dungeon together, and were alone there for the space of perhaps thirty seconds. And when they emerged, Mary's hair and bonnet were, by the merest trifle, disarranged, and she was blushing; whilst Mr Search's hat was the least thing on one side,

and a lurking smile of satisfaction was in his eyes, though his features bore the impress of an imperturbable gravity. Perhaps a careful observer might have noticed after this a certain air of proprietorship on Hiram's part, a way of disposing of Mary's arm, for instance, as though, having kissed her in that dungeon-if he really did kiss her he had sealed her for his own. Mr Search talked a great deal; but he said wonderfully little about himself or his own sentiments; and yet he and the little maiden seemed to understand each other perfectly. Once started, they seemed to be indefatigable as sightseers; and after a rest, they set out for the British Museum. Arrived there, what made Mrs Martial pause outside the Egyptian court, whilst the young people went in together? Perhaps her excuse of fatigue was true, though Hiram had brought them all the way in a four-wheeled cab, as though he had been a millionaire. Anyway, Hiram and Mary went in, and found themselves alone in that solitude of eld; and there, undismayed by the presence of the grave Egyptian faces, Hiram repeated the experiment first attempted in the Tower dungeon. They sat upon the base of a pedestal on which stands the vast presentment of a head, deity or hero. Beneath the plaited stone beard, a yard square

Cheops might have known the face-the little London milliner and her Yankee lover sat and talked together. Maybe Egyptian lad and lass made love on such a pedestal, and found it a pretty pastime, before blind Homer begged and sang through Greece.

'Mary,' said Hiram meditatively, 'I've made a discovery. Bus-conductin' is not the way to fortune. Taint even one o' the ways, an' I shall have to shelve it. Same time, it's reg'lar work, an' brings in reg'lar money, an' I don't want to be throwed loose again. When I was in Boston, I used sometimes to get a piece o' work in a printin'office p'r'aps two days a week. While I was at it, I used to earn as much as I do now in a week; but workin' by flashes, an' idlin' three parts of the time, it was like tryin' to warm your house with gunpowder. An' I don't want to do that. I want to keep the fire burnin' steady, an' burnin' always; not to have, now a flare, an' now nothin' but the smoke. So I can't throw over what I've got till somethin' else turns up.'

To this sensible view of things, Mary gave complete adhesion; and they sat and discussed the future. Or rather Hiram discussed the future, and Mary listened, believing in him. Mrs Martial, sitting outside, had her own thoughts. She knew the situation and accepted it with some natural reluctance. Mr Search was kind; Mr Search was honest and gentle and manly; but if things had gone otherwise than they had, she might have looked higher for her daughter. Meantime, Hiram had not even seemed to think of marriage except as connected with fortune; and he was so confident of getting on in the world, that he inspired both the women-folk with his own certainties. When he and Mary had settled what was to be by their own desires, like people who make much more noise in the world, they strayed back from the stony remnants of old Egypt, and Hiram took the ladies to dinner. In the evening, they went to the play, and Hiram chose for them Mr Dillon's once celebrated performance of Belphegor,

which he had seen advertised in America. And are all one storied and have verandas; also when they had all three laughed and sorrowed with the mountebank, they went home in an omnibus, and the holiday was over.

ON A SUGAR ESTATE.
IN TWO PARTS.

PART I.-PLANTING-OUT.

THE object of the present paper is to give, as simply and concisely as possible, a sketch of the way in which the great industry of sugarplanting is carried on, the materials for which the writer gathered in the course of a long experience as a sugar-planter in the island of Trinidad. This island, as most readers may know, is the most southerly of the West Indies, and at one extremity is separated from the mainland of South America only by a passage known as the 'Boca' or mouth, some ten miles in width. Inside this Boca' expands the great Gulf of Paria, bounded on the east, and partly on the south, by the island, and in every other direction by Venezuela, one of the great South American republics. The only entrances to the Gulf are the Boca' above mentioned and a narrow opening called the 'Serpent's Mouth,' in the south. It thus forms an immense land-locked basin, in which the combined fleets of the world might in safety ride out anything short of a hurricane; the anchorage-stiff mud-being good.

that they are all whitewashed, and adorned with the most glaring red window-shutters and doors. And you will also notice that there is not a single chimney to be seen, except that tall one away to the left, which clearly cannot be used for domestic purposes, as it might vie in size with some of the giants of Manchester. It belongs to the 'works' or manufactory, of which we will have a closer inspection when we come to that part of our subject.

The houses are built in rows, with only here and there a gap between them. By taking a step or two, you can see that many have small and full of vegetation. There are some two hungardens attached, which are carefully fenced in dred of these houses; and they consist, except in rare instances, of only one room each; but then the space under the wide veranda in front can be, and is, utilised by the inhabitants as kitchen, dining, and general utility room; the house proper being reserved for storeroom and sleeping apartment. These rows of houses are known as the 'Barracks,' and are occupied by the labourers employed on the estate. St Helens is a large estate, and can turn out a gang of two hundred 'hoes,' besides 'tradesmen,' such coopers, carpenters, blacksmiths, engineers, assistants, &c., some of whom, however, are 'outsiders'

as

land, together with the handsome profit expected by the owner at home, and the savings which many of the more prudent hands manage to accumulate.

that is, not living on the estate, but in some adjacent village. You will find that, including children, the sick, the old, and non-workers of all kinds, the total number of people on the place will not amount to much less than seven or eight It is in that part of the island which lies hundred-a large number to draw their subon the western side of the Gulf that sugar-sistence from about the same number of acres of planting is chiefly carried on. The greater part of the country is flat, or consists of low rolling hills; and the soil in both cases, though differing materially in constitution, is exceedingly rich and fertile. A considerable quantity of sugar is also made in the north, along the course of the Caroni-the only stream in the island approaching the dignity of a river. But the soil in this district-though I suppose it would still be thought by an English farmer Wonderfully good and marvellously productiveis beginning to suffer from the immense crops it has produced.

No such thing as a variation of crop is ever thought of by a sugar-planter. He grows one thing only, and that is sugar-cane-always sugar-cane. And since he takes many tons of a most exhausting kind of plant every year from the ground-in many instances this has been done for nearly a century-and returns nothing to it worth speaking of except guano and sulphate of ammoniawhich substances act more as stimulants than restoratives to the jaded soil-I think its deterioration is not to be wondered at. It is not, however, the purpose of this article to enter into the agricultural policy of the Trinidad planter, but to give such an account of his daily work and life as may have some interest for the general reader.

We shall suppose it is the month of August, and that we are safely landed on an estate, which we shall call St Helens. We are on a good gravelled road, which branches off into short streets, lined with houses looking something like a colliery village, but that the houses

That large building somewhat apart from the others, with a neat and bright-looking flowergarden in front, is the hospital. It has a gallery ten feet wide running right round it, where the convalescent patients can find cool breezes and fresh air, in spite of the burning sun outside. The hospital is divided simply into two wards, one for men, and the other for women and children. It contains apartments for the nurse, and a dispensary for medicines. Outside is a kitchen with rooms for the cook and two or three hands employed about the place; also a large shed containing iron tanks with a store of water; for in many places in Trinidad, spring-water is not to be had, and the people are dependent in the dry season on the water they can collect during the rains.

Close by is a building with more pretensions to be called a house than any in the Barracks. It is the quarters of the four overseers who assist the manager. Not far off, again, is the manager's house; and close to it is the mule-pen, which contains some ninety stalwart Texan mules, imported at a cost of forty pounds a-head. Besides these, the estate has forty head of draught oxen, bred on the place, and lodged in the cattlepen, situated some distance off in the 'savanna' or pasture.

The first duty is the feeding of the mules, which takes place between four and five in the morning, and is a duty which falls to the

youngest of the four overseers, who is the first to begin and the last to leave off work. He unlocks the door of the store, and proceeds to distribute among the stock-keepers, who have followed in after him, the oats, molasses, &c., necessary for the morning feed. Mules are as fond of treacle as children; and in Trinidad, always get a liberal allowance of it mixed with their food. Their drink is also sweetened with it. The overseer narrowly watches his assistants, to see that there is no pilfering, for they are very fond of molasses too, and their chickens have no objection to oats. The feeding is soon done; and we hasten away, for the place is actually thick with mosquitoes and sand-flies. These pests always bite viciously during moonlight nights, and the poor mules have a hard time of it with them. Sometimes it is necessary to make a dense smoke in the pen all night, to enable the poor beasts to get a little rest. There are three things which sand-flies and the like cannot stand-sunshine, a fresh breeze, and smoke. But for these remedial agencies, it would be impossible to live on a low-lying sugar estate.

Proceeding to the manager's, we find that he occupies a large house, although it is only one story high, with a well-kept garden, and a fine avenue of cocoa-nut trees leading to it from the Barracks. At five o'clock A.M. we sit down to 'coffee,' which is the name by which the first meal of the day here is called. It is a simple meal, consisting solely of bread-and-butter and coffee, and is soon despatched. Then come the overseers and drivers for 'orders.' The latter are of the labouring class, but act as foremen to the various 'gangs.' They all stand round the door; and each of the drivers gets directions for the work to be done during the day by his particular gang; while the overseers are told off to superintend the drivers; after which, they proceed to the Barracks, and go from house to house arousing the people.

The manager offers to take us with him on his rounds; and we all mount and follow the overseers. The road is swarming with the hands on their way to work. These you probably expected to find were all negroes, or varieties of that interesting race; but it will be observed that while they have a dark skin, their hair is as straight as your own. They are East Indian coolies, with here and there a Chinese. These have been brought from their native land to supply the place of the negroes, who since their emancipation have had a great aversion to labour, preferring idleness to wages, and finding it easy to indulge that preference in a land where the common necessaries of life spring almost spontaneously from the soil, and the climate allows clothes to be a compliance to the demands of mere decency. It ought, however, in justice to be stated that this aversion to labour is principally directed against field-work, the artisan class being mainly composed of negroes, though those of course are but a comparatively small

severe punishment is inflicted on any one ill-using them. On their arrival on the island, they are indentured to an estate for a term of five years; after which they are free men, and can work where they please. Should they remain in the colony for another five years, making a residence of ten years in all, they are entitled to a free passage to their own country; or if they decide to stay-as most of them do-to a grant of ten acres of land. Those who return to their homes are generally rich men, owning thousands of dollars, all made in Trinidad. Each coolie has to work five days a week, if not sick. Should he absent himself, he is liable to fine or imprisonment, on conviction before a magistrate. He is supposed to be, on working days, either at work, in hospital, or in jail.

Nearly all the adults-for the women work as well as the men-have now left the Barracks. As many mules as are wanted for ploughs, carts, &c., have been harnessed and led off, and the rest driven to the savanna.

It is only in the dry season that sugar is manufactured. If the canes were cut in August, for instance, their juice would contain but a small percentage of saccharine matter. At this time the canes are short, the tallest of them not more than four feet high; but when they reach maturity, some six months hence, their tops will be from ten to sixteen feet from the ground. The difference should also be noticed between the 'plantcane' and 'ratoons.' Sugar-cane is a perennial plant, and after being cut, will grow again from the old root, like rhubarb, so that it is not necessary to plant it every year. Ratoons are canes which have thus sprung up again; the plant-canes, those that have not yet been cut. Sometimes, canes will ratoon for ten or twelve years; but more generally they are only ratooned for three years, so that a quarter of an estate has annually to be replanted.

The

Out in the fields, the first gang we come to is that of the plant-cutters,' who are engaged in a field that is 'abandoned; that is, one of those that will be replanted this year. canes from the old 'stools' (roots) have grown up weakly and scatteredly, for no care has been taken of them; and the 'cane-piece' (field) is choked with weeds, and there are only three or four canes in each stool, instead of some dozen or more. We find about thirty hands here; some dragging the canes from the stools, as you would pull a stick of rhubarb; others collecting and carrying them to a third party, who are sitting down, and cutting with a cutlass one piece from the top, and another from the bottom of each cane. Taking up one of these pieces, you find it is about ten inches long, and jointed at every two or three inches; at each joint there is an eye-like a potato. When planted, these eyes grow, and produce new cane-stools-the only way of propagating sugar-cane. It is a really beautiful sight to see a cane-piece with its long plume-like flowers, swaying in the breeze like a lilac-coloured sea. The hands employed here are very busy, for they are on piecework. In another The coolie immigrants are imported by the part of the same field there is a gang of 'cutcolonial government at a large cost to the fassers,' who are cutting down all the weeds, planters; and a watchful vigilance is exercised and also the canes which the plant-cutters have over their welfare. Their minimum wage and left. The cutlass is here made to do the work their hours of labour are fixed by law, and a that a scythe or sickle would do at home. When

number.

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