Desire of wandring this unhappie Morn,

I know not whence possessd thee; we had then
Remaind still happie, not as now, despoild

Of all our good, sham'd, naked, miserable.

Let none henceforth seek needless cause to approve
The Faith they owe; when earnestly they seek
Such proof, conclude, they then begin to faile.

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To whom soon mov'd with touch of blame thus Eve.
What words have past thy Lips, Adam severe,
Imput'st thou that to my default, or will

Of wandering, as thou call'st it, which who knows
But might as ill have happ'nd thou being by,
Or to thy self perhaps hadst thou bin there,
Or here th' attempt, thou could'st not have discernd
Fraud in the Serpent, speaking as he spake ;
No ground of enmitie between us known,
Why hee should mean me ill, or seek to harme.
Was I to have never parted from thy side?
As good have grown there still a liveless Rib.
Being as I am, why didst not thou the Head
Command me absolutely not to go,

Going into such danger as thou saidst?
Too facil then thou didst not much gainsay,
Nay, didst permit, approve, and fair dismiss.
Hadst thou bin firm and fixt in thy dissent,
Neither had I transgress'd, nor thou with mee.
To whom then first incenst Adam repli'd.
Is this the Love, is this the recompence
Of mine to thee, ingrateful Eve, exprest
Immutable when thou wert lost, not I,
Who might have liv'd and joyd immortal bliss,
Yet willingly chose rather Death with thee:
And am I now upbraided, as the cause

Of thy transgressing? not enough severe,

It seems, in thy restraint: what could I more?

I warn'd thee, I admonish'd thee, foretold
The danger, and the lurking Enemie
That lay in wait; beyond this had bin force,
And force upon free Will hath here no place.
But confidence then bore thee on, secure
Either to meet no danger, or to finde
Matter of glorious trial; and perhaps

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I also err'd in overmuch admiring

What seemd in thee so perfet, that I thought
No evil durst attempt thee, but I rue
That errour now, which is become my crime,
And thou th' accuser. Thus it shall befall
Him who to worth in Women overtrusting
Lets her Will rule; restraint she will not brook,
And left to her self, if evil thence ensue,
Shee first his weak indulgence will accuse.
Thus they in mutual accusation spent

The fruitless hours, but neither self-condemning,
And of thir vain contest appeer'd no end.

The End of the Ninth Book.

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Mans transgression known, the Guardian Angels forsake Paradise, and return up to Heaven to approve thir vigilance, and are approvd, God declaring that The entrance of Satan could not be by them prevented. He sends his Son to judge the Transgressors, who descends and gives Sentence accordingly; then in pity cloaths them both, and reascends. Sin and Death sitting till then at the Gates of Hell, by wondrous sympathie feeling the success of Satan in this new World, and the sin by Man there committed, resolve to sit no longer confin'd in Hell, but to follow Satan thir Sire up to the place of Man: To make the way easier from Hell to this World to and fro, they pave a broad Highway or Bridge over Chaos, according to the Track that Satan first made; then preparing for Earth, they meet him proud of his success returning to Hell; thir mutual gratulation. Satan arrives at Pandemonium, in full assembly relates with boasting his success against Man; instead of applause is entertained with a general hiss by all his audience, transform'd with himself also suddenly into Serpents, according to his doom giv'n in Paradise; then deluded with a shew of the forbidden Tree springing up before them, they greedily reaching to take of the Fruit, chew dust and bitter ashes. proceedings of Sin and Death; God foretels the final Victory of his Son over them, and the renewing of all things; but for the present commands his Angels to make several alterations in the Heavens and Elements. Adam more and more perceiving his fall'n condition heavily bewailes, rejects the condolement of Eve; she persists and at length appeases him: then to evade the Curse likely to fall on thir Ofspring, proposes to Adam violent wayes, which he approves not, but conceiving better hope, puts her in mind of the late Promise made them, that her Seed should be reveng'd on the Serpent, and exhorts her with him to seek Peace of the offended Deity, by repentance and supplication.

The

MEANWHILE the hainous and despightfull act

Of Satan done in Paradise, and how
Hee in the Serpent had perverted Eve,

Her Husband shee, to taste the fatall fruit,

Was known in Heav'n; for what can scape the Eye
Of God All-seeing, or deceave his Heart

Omniscient, who in all things wise and just,
Hinder'd not Satan to attempt the minde

Of Man, with strength entire, and free Will arm'd,
Complete to have discover'd and repulst

Whatever wiles of Foe or seeming Friend.

For still they knew, and ought to have still remember'd
The high Injunction not to taste that Fruit,
Whoever tempted; which they not obeying,
Incurr'd, what could they less, the penaltie,
And manifold in sin, deserv'd to fall.
Up into Heav'n from Paradise in hast
Th' Angelic Guards ascended, mute and sad
For Man, for of his state by this they knew,
Much wondring how the suttle Fiend had stoln
Entrance unseen. Soon as th' unwelcome news
From Earth arriv'd at Heaven Gate, displeas'd
All were who heard, dim sadness did not spare
That time Celestial visages, yet mixt

With pitie, violated not thir bliss.

About the new-arriv'd, in multitudes

Th' ethereal People ran, to hear and know

How all befell: they towards the Throne Supream
Accountable made haste to make appear
With righteous plea, thir utmost vigilance,
And easily approv'd; when the most High
Eternal Father from his secret Cloud,
Amidst in Thunder utter'd thus his voice.

Assembl'd Angels, and ye Powers return'd
From unsuccessful charge, be not dismaid,
Nor troubl'd at these tidings from the Earth,
Which your sincerest care could not prevent,
Foretold so lately what would come to pass,
When first this Tempter cross'd the Gulf from Hell.
I told ye then he should prevail and speed
On his bad Errand, Man should be seduc't
And flatter'd out of all, believing lies

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Against his Maker; no Decree of mine
Concurring to necessitate his Fall,

Or touch with lightest moment of impulse
His free Will, to her own inclining left
In even scale. But fall'n he is, and now
What rests, but that the mortal Sentence pass
On his transgression, Death denounc't that day,
Which he presumes already vain and void,
Because not yet inflicted, as he fear'd,

By some immediate stroak; but soon shall find
Forbearance no acquittance ere day end.
Justice shall not return as bountie scorn'd.

But whom send I to judge them? whom but thee
Vicegerent Son, to thee I have transferr'd

All Judgement, whether in Heav'n, or Earth, or Hell.
Easie it may be seen that I intend

Mercie collegue with Justice, sending thee
Mans Friend, his Mediator, his design'd
Both Ransom and Redeemer voluntarie,

And destin'd Man himself to judge Man fall'n.
So spake the Father, and unfoulding bright
Toward the right hand his Glorie, on the Son
Blaz'd forth unclouded Deitie; he full
Resplendent all his Father manifest
Express'd, and thus divinely answer'd milde.
Father Eternal, thine is to decree,

Mine both in Heav'n and Earth to do thy will
Supream, that thou in mee thy Son belov'd
Mayst ever rest well pleas'd. I go to judge
On Earth these thy transgressors, but thou knowst,
Whoever judg'd, the worst on mee must light,
When time shall be, for so I undertook
Before thee; and not repenting, this obtaine
Of right, that I may mitigate thir doom.

On me deriv'd, yet I shall temper so

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Justice with Mercie, as may illustrate most
Them fully satisfied, and thee appease.

Attendance none shall need, nor Train, where none
Are to behold the Judgement, but the judg'd,
Those two; the third best absent is condemn'd,
Convict by flight, and Rebel to all Law

So

58 may] might 1674