A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188 pages |
From inside the book
Results 1-5 of 11
Page 44
... mistaken , to the Discredit of the Poet's religious Sentiments , by Readers , whom the Conduct of certain licentious Writers , treat- ing this Subject in an abufive Way , hath rendered jealous and mistrustful , I fhall endeavour to ex ...
... mistaken , to the Discredit of the Poet's religious Sentiments , by Readers , whom the Conduct of certain licentious Writers , treat- ing this Subject in an abufive Way , hath rendered jealous and mistrustful , I fhall endeavour to ex ...
Page 63
... mistaken , that , of one of the most strong and beft connected Arguments , he has rendered it the moft obfcure and inconfiftent , which even the officious Commen- tator could fcarce make worfe by his important and candid Remarks . Thus ...
... mistaken , that , of one of the most strong and beft connected Arguments , he has rendered it the moft obfcure and inconfiftent , which even the officious Commen- tator could fcarce make worfe by his important and candid Remarks . Thus ...
Page 68
... mistaken both the Nature and End of the Defcription of the Weakness of hu- man Nature , imagined the Poet's fecond Argument for the Difficulty of the Study of Man , which fhews , that the clearest and fublimeft Science is no Affiftance ...
... mistaken both the Nature and End of the Defcription of the Weakness of hu- man Nature , imagined the Poet's fecond Argument for the Difficulty of the Study of Man , which fhews , that the clearest and fublimeft Science is no Affiftance ...
Page 82
... mistaken these Lines for a Reflection , not on the Theology , as Mr. Pope intended them , but on the Logic of the Schools , with which the Poet had here nothing to do . This , it is true , delights in Diftinctions with- out Difference ...
... mistaken these Lines for a Reflection , not on the Theology , as Mr. Pope intended them , but on the Logic of the Schools , with which the Poet had here nothing to do . This , it is true , delights in Diftinctions with- out Difference ...
Page 106
... mistaken the Poet's Account of the Prefervation of the material World , for the Creation of it ; he makes the very fame Miftake with regard to the vegetable and animal ; and fo comes in here ( in- deed rather of the lateft ) with his ...
... mistaken the Poet's Account of the Prefervation of the material World , for the Creation of it ; he makes the very fame Miftake with regard to the vegetable and animal ; and fo comes in here ( in- deed rather of the lateft ) with his ...
Other editions - View all
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man. in Which ... William Warburton No preview available - 2018 |
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton No preview available - 2019 |
Common terms and phrases
abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Сс
Popular passages
Page 67 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 116 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 63 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 142 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Page 114 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 162 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 79 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Page 51 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Page 17 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Page 137 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.