A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188 pages |
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Page viii
... about the Soul like that Punishment of the ancient Tyrant , who bound dead Bodies to the living . I answer , the Religion of JESUS : which hath instructed us as clearly in the the Nature of Man , as in the Nature of viii DEDICATION .
... about the Soul like that Punishment of the ancient Tyrant , who bound dead Bodies to the living . I answer , the Religion of JESUS : which hath instructed us as clearly in the the Nature of Man , as in the Nature of viii DEDICATION .
Page 3
... Answers to those Objections which libertine Men , on a View of the Disorders arifing from the Perversity of the human Will , have intended against Providence : And , in the Second , he obviates all those Objections , by a true ...
... Answers to those Objections which libertine Men , on a View of the Disorders arifing from the Perversity of the human Will , have intended against Providence : And , in the Second , he obviates all those Objections , by a true ...
Page 14
... answer , " No. For that God acts by general and not by cc particular Laws ; and that the Course of Matter " and Motion must be necessarily fubject to some " Irregularities , becaufe nothing created is per- " fect . " Say you fo ? I then ...
... answer , " No. For that God acts by general and not by cc particular Laws ; and that the Course of Matter " and Motion must be necessarily fubject to some " Irregularities , becaufe nothing created is per- " fect . " Say you fo ? I then ...
Page 31
... answer'd the atheistical Objection about pofitive Evil , supposes the Obje- ctor to reply to this Effect : -It may be true , what you fay , that partial Evil tends to univerfal Good : But why , then , has not God let me clearly into ...
... answer'd the atheistical Objection about pofitive Evil , supposes the Obje- ctor to reply to this Effect : -It may be true , what you fay , that partial Evil tends to univerfal Good : But why , then , has not God let me clearly into ...
Page 61
... answer to the Second Part of the Objection [ from 1. 18 to 31 ] that the highest Advances in natural Knowledge may be eafily ac- quired , and yet we all the while continue very ig- norant of ourselves . For that neither the clearest ...
... answer to the Second Part of the Objection [ from 1. 18 to 31 ] that the highest Advances in natural Knowledge may be eafily ac- quired , and yet we all the while continue very ig- norant of ourselves . For that neither the clearest ...
Other editions - View all
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man. in Which ... William Warburton No preview available - 2018 |
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton No preview available - 2019 |
Common terms and phrases
abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Сс
Popular passages
Page 67 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 116 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 63 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 142 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Page 114 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 162 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 79 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Page 51 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Page 17 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Page 137 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.