A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188 pages |
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Page iv
... Things to place us , we need not be much fur- prised to find the same Phænomenon in the moral World : In no Instance more apparent than in the Doctrine of FATE , which , almost coæval with the Pra- Etice of VIRTUE , is yet altogether ...
... Things to place us , we need not be much fur- prised to find the same Phænomenon in the moral World : In no Instance more apparent than in the Doctrine of FATE , which , almost coæval with the Pra- Etice of VIRTUE , is yet altogether ...
Page viii
... Things , the two latter . Ah ! mifera mens minum , quo te FATA fapissime tra- hunt ! In the Name of Paul , if one might be allowed to ask , What shall deliver us from the Body of this Fate ? which hangs about the Soul like that ...
... Things , the two latter . Ah ! mifera mens minum , quo te FATA fapissime tra- hunt ! In the Name of Paul , if one might be allowed to ask , What shall deliver us from the Body of this Fate ? which hangs about the Soul like that ...
Page xiv
... Things . But as this would reflect on the Author of Nature , no Theist , I prefume , will be inclined to admit the Consequence . If the Fatalist should reply , that Rea- fon , when well exercised and refined , does here , as in the ...
... Things . But as this would reflect on the Author of Nature , no Theist , I prefume , will be inclined to admit the Consequence . If the Fatalist should reply , that Rea- fon , when well exercised and refined , does here , as in the ...
Page 4
... Things of God , in this System , to demonftrate the invisible Things of God , his eternal Power and God- head : And why ; because we can reason only from what we know , and we know no more of Man than what we fee of his Station here ...
... Things of God , in this System , to demonftrate the invisible Things of God , his eternal Power and God- head : And why ; because we can reason only from what we know , and we know no more of Man than what we fee of his Station here ...
Page 7
... Thing to be disposed for the beft ; that to pretend to inquire into the Manner how God conducts this wonderful ... things will turn • Mat . x . 29 . B 4 out " out for Good ; but we fee ourselves surrounded Mr. POPE'S ESSAY ON MAN . 7.
... Thing to be disposed for the beft ; that to pretend to inquire into the Manner how God conducts this wonderful ... things will turn • Mat . x . 29 . B 4 out " out for Good ; but we fee ourselves surrounded Mr. POPE'S ESSAY ON MAN . 7.
Other editions - View all
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton No preview available - 2019 |
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton No preview available - 2018 |
Common terms and phrases
८८ ८८ abſurd Abuſe againſt anſwer Argument aſk becauſe beſt bleſt Bliſs Cauſe Charity chuſe cloſe Commentaire Conclufion Confutation Conſequence conſiſts Courſe Creatures Croufaz deſcribed Deſcription Deſign diſpoſed Effay Epiſtle Externals falſe fame Fate fays fecond firſt Folly fublime give God's Happineſs hath Heav'n himſelf human illuſtrate Inſtance itſelf juſt laſt leſs Love Man's Mind Miſtake moral Evil moſt muſt Nature Neceffity neceſſary obſerved occafion ourſelves Paffions Paſſage Paſſions perfect philofophic Pleaſure Poet ſhews Poet's Pope Pope's poſe preſent Pride Principle Providence Purpoſe Queſtion raiſe Reaſon Religion repreſented reſt riſe ſaid ſame ſaw ſays ſee ſeems ſeen Self-love Senſe ſerve ſet ſeveral ſhall ſhewn ſhould ſmall ſome ſometimes Soul ſpeaking Spinoza ſtands ſtill ſtrange Subject ſuch ſufficient ſupported ſuppoſe ſure Syſtem tells theſe Things thoſe thro Tranflator Tranſlator true Truth Tyrant underſtand Univerſe Uſe Vice vindicate Virtue Whole whoſe
Popular passages
Page 67 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 116 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 63 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 142 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Page 114 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 162 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 79 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Page 51 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Page 17 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Page 137 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.