The Twentieth Century, Volume 17Nineteenth Century and After, 1885 - English periodicals |
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Page 2
... civilised nation which formerly enjoyed liberty , but in which despotism has been established . A Roman citizen at the time of the Empire is the first example that occurs to me , and we may find many others - a Greek , for instance , or ...
... civilised nation which formerly enjoyed liberty , but in which despotism has been established . A Roman citizen at the time of the Empire is the first example that occurs to me , and we may find many others - a Greek , for instance , or ...
Page 3
... civilisation , and we have far more affinity with that period . I do not then think it wrong to assume that the ... civilised states of Italy even during the Middle Ages subject to the same historic laws as ancient Greece and Rome . I ...
... civilisation , and we have far more affinity with that period . I do not then think it wrong to assume that the ... civilised states of Italy even during the Middle Ages subject to the same historic laws as ancient Greece and Rome . I ...
Page 32
... civilisation made its entry into the northern edge of Iran , which had been locked up for a thousand years , and although only in the sorry garb of Muscovite culture , yet withal powerful enough to effect the most astonishing changes ...
... civilisation made its entry into the northern edge of Iran , which had been locked up for a thousand years , and although only in the sorry garb of Muscovite culture , yet withal powerful enough to effect the most astonishing changes ...
Page 35
... of Asiatic barbarians , for Russiandom is decidedly a step forward on the road of civilisation . All we wish to do here is to put on record the fact that the Russian State has , within historic memory D 2 1885 35 WILL RUSSIA CONQUER INDIA ?
... of Asiatic barbarians , for Russiandom is decidedly a step forward on the road of civilisation . All we wish to do here is to put on record the fact that the Russian State has , within historic memory D 2 1885 35 WILL RUSSIA CONQUER INDIA ?
Page 65
... civilisation , I would prefer , not our docks , not our railways , not our public buildings , not even the palace in which we hold our sittings : I would prefer a file of The Times . ' W. FRASER RAE . VOL . XVII.-No. 95 F CHARLES LAMB ...
... civilisation , I would prefer , not our docks , not our railways , not our public buildings , not even the palace in which we hold our sittings : I would prefer a file of The Times . ' W. FRASER RAE . VOL . XVII.-No. 95 F CHARLES LAMB ...
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Common terms and phrases
Afghan appear army attack become believe Bill Bilston British called century character civilisation colonies colour Committee consider constitution corona crime crofters defence doubt Duke of Argyll duty effect Egypt emigrants Empire England English Eton Europe existence fact favour Federation feeling Fennomanes Finland Finnish force George Eliot give Government hand Herat House of Commons House of Lords Imperial important India influence interests labour land legislation less living locusts Madame du Deffand Marivaux's matter means ment mind nation nature never object officers opinion Parliament party passed pediment perhaps persons Pheidias political population position possession possible present principle private asylums Private Bill proposed punishment question race railway recognise reform regard represented Russian Saryks savage Shakespeare Soudan supposed things tion troops Turcoman whole word XVII.-No
Popular passages
Page 343 - This England never did, (nor never shall,) Lie at the proud foot of a conqueror, But when it first did help to wound itself. Now these her princes are come home again, Come the three corners of the world in arms, And we shall shock them : Nought shall make us rue, If England to itself do rest but true.
Page 85 - But that I love the gentle Desdemona, I would not my unhoused free condition Put into circumscription and confine For the sea's worth.
Page 84 - I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her siren daughters...
Page 802 - If you have tears, prepare to shed them now. You all do know this mantle: I remember The first time ever Caesar put it on; 'Twas on a summer's evening, in his tent; That day he overcame the Nervii : — Look ! In this place ran Cassius...
Page 235 - Whatever withdraws us from the power of our senses; whatever makes the past, the distant, or the future predominate over the present — advances us in the dignity of thinking beings.
Page 706 - MARTINE. Tout ce que vous prêchez est, je crois, bel et bon ; Mais je ne saurais, moi, parler votre jargon.
Page 74 - Nor blame it, readers, in those years to propose to themselves such a reward as the noblest dispositions above other things in this life have sometimes preferred: whereof not to be sensible when good and fair in one person meet, argues both a gross and shallow judgment, and withal an ungentle and swainish breast.
Page 802 - Have you the heart? When your head did but ache, I knit my handkerchief about your brows (The best I had, a princess wrought it me), And I did never ask it you again : And with my hand at midnight held your head ; And, like the watchful minutes to the hour, Still and anon cheer'd up the heavy time; Saying, What lack you? and, Where lies your grief?
Page 73 - Poesy! thou sweet'st content That e'er heaven to mortals lent: Though they as a trifle leave thee, Whose dull thoughts cannot conceive thee, Though thou be to them a scorn, That to nought but earth are born, Let my life no longer be Than I am in love with thee, Though our wise ones call thee madness, Let me never taste of gladness, If I love not thy mad'st fits More than all their greatest wits.
Page 487 - My function is that of the aesthetic, not the doctrinal teacher — the rousing of the nobler emotions, which make mankind desire the social right, not the prescribing of special measures, concerning which the artistic mind, however strongly moved by social sympathy, is often not the best judge.