The Grammatical Instructer; Containing an Exposition of All the Essential Rules of English Grammar, Etc

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Waitt & Dow, 1832 - English language - 160 pages

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Page 134 - What modes of sight betwixt each wide extreme^ The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ' The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true Fiom pois'nous herbs extracts the healing dew?
Page 160 - Oh ! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale...
Page 147 - Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Page 149 - Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Page 151 - HAPPINESS ! our being's end and aim ! Good, pleasure, ease, content ! whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die ; Which still so near us, yet beyond us lies, O'erlook'd, seen double, by the fool and wise.
Page 133 - Why has not man a microscopic eye? For this plain reason, man is not a fly.
Page 136 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest...
Page 131 - Lo! the poor Indian, whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul proud science never taught to stray Far as the solar walk, or milky way...
Page 134 - Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to nothing.
Page 152 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well ; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.

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