to whom he applied the snake-stones, though they turned wonderful pale, their combs drooped immediately, and the next morning all their flesh was turned green to a wonder; nevertheless, they recovered by degrees.”—Miscellanea Curiosa, vol. iii., p. 345.

No. XLI.

"It is an unquestionable fact, that the copper-colored man can not endure the spread of European civilization in his neighborhood, but perishes in its atmosphere, without suffering from ardent spirits, epidemics, or war, as if touched by a poisonous breath.” Thus writes Mr. Poeppig, a German naturalist, who has resided for some years in South America; and he proceeds to compare the substitution of the one race for the other, with the destruction of the first growth of low vegetation in the recently-formed islands of the Pacific by the vigorous crop of forest trees which succeeds it.-Encyclopædia of Erz and Gruber, art. Indici.

.

Thus also writes the philosophical traveler, Mr. Darwin: "Besides several evident causes of destruction, there appears to be some more mysterious agency at work. Wherever the European has trod, death seems to pursue the aboriginal. We may look to the wide extent of the Americas, Polynesia, the Cape of Good Hope, and Australia, and we shall find the same result. Nor is it the white man alone that thus acts the destroyer. The Polynesian of Malay extraction has, in parts of the East Indian Archipelago, thus driven before him the dark-colored native. The varieties of man seem to act upon each other in the same way as different species of animals, the stronger always extirpating the weaker. It was melancholy at New Zealand to hear the fine, energetic natives saying, 'They knew the land was doomed to pass from their children.””

Sir Richard Bourke writes thus to Lord Glenelg respecting New Zealand (1837): .837): “Disease and death prevail even among those natives who, by their adherence to the missionaries, have received only benefit from the English connection, and even the very children, who are reared under the care of the missionaries, are swept off in a ratio which promises, at no very distant period, to leave the country destitute of a single aboriginal inhabitant. The natives are perfectly sensible of this decrease, and when they contrast their own condition with that of the English families, they conceive that the God of the English is removing the aboriginal inhabitants to make room for them; and it appears to me that this impression has produced among them a very general unhappiness and indifference to life."

Sir Francis Head justified the sweeping measures of removal* con

Three millions of fertile acres were to be resumed; several thousand Indians were persuaded to relinquish them, and migrate to a large island (Manitoulin) on Lake Huron. "The greatest kindness," says Sir F. Head, "which we can perform to these intelligent and simple-minded people, is to remove and fortify them as much

We

templated during his administration of Canada, by asserting his belief in the same mysterious certainty of the aboriginals' extirpation. may as well endeavor to make the setting sun stand still on the summit of the Rocky Mountains, as attempt to arrest the final extermination of the Indian race."-See Merivale's Lectures on Colonization, No. 19 (delivered before the University of Oxford in 1839, 1840, and 1841), in which he objects to the truth of the facts on which the above statements are founded, in so far as they are supposed to involve any mysterious influence of the white over the copper-colored races. Perhaps I may venture to attribute some of the coloring (of the foregoing statements) to that taste for fanciful analogies, and speculations partaking of the mysterious, in which natural philosophers are apt to indulge when they apply their knowledge to subjects not immediately within heir province. When we find one race of animals, or one class of vegetation, extirpating another, there is nothing inexplicable in the succession of cause and effect. The stronger destroys the weaker by natural agencies: animals become the prey of newly-imported indigenous ones, or their food is destroyed by the multiplication of the latter: the seeds of one class of vegetables can not spring where a stronger growth has established itself, and so forth. What is there in these or similar processes analogous to the supposed mysterious influence of the mere contact of one family of the human race upon another? If it be true that the mere presence of a white population is sufficient to cause the Red Indians or the Polynesians to dwindle and decay, without any assignable agency of the one or the other, it must be confessed that this is an anomaly in the laws of Providence utterly unexplained by all our previous knowledge, wholly at variance with all the other laws by which animal life and human society are governed.”—Vol. ii., p. 206.

No. XLII.

"The small-pox proves almost always fatal to the Red Indian, his hardened skin preventing the appearance of the eruption. In Abyssinia, where this dreadful disease is supposed to have originated, when any person is seized with it, the neighbors surround the house and set it on fire, consuming it with its miserable inhabitants. The American Indians regard the contagion with almost as much horror. The Mahas had been a powerful and warlike tribe till now, when they saw their strength wasted by a malady which they could neither resist nor prevent; they became frantic; they set fire to their village, and many of them killed their wives and children, to spare them the sufferings of disease, and that they might all go together to the land of souls." Lewis and Clarke's Travels to the Source of the Missouri.

as possible from all communication with the whites."-Returns, 1839, p. 145. These are nearly the same arguments which have uniformly been urged in the United States, and would justify incessant acts of arbitrary removal, such as would render all improvement impossible.

Lambert says, "Many nations have been totally exterminated by the small-pox. When I was in Canada in the spring of 1808, a village of Mississagas, residing near Kingston, was nearly depopulated by the small-pox; not more than twenty escaped of five hundred."

was

Repeated efforts have been made, and so far, generally, as the tribes have ever had the disease (or, at all events, within the recollection of those who are now living in the tribes), the government agents (of the United States) have succeeded in introducing vaccination as a protection; but among the tribes in their wild state, who have not yet suffered from the disease, very little success has been met with in the attempt to protect them, on account of their superstitions, which have generally resisted all attempts to introduce vaccination. While I on the Upper Missouri, several surgeons were sent into the country with the Indian agents, where I several times saw the attempt made without success. They have perfect confidence in the skill of their own physicians, until the disease has made one slaughter in their tribe, and then, having seen white men among them protected by it, they are disposed to receive it, before which they can not believe that so minute a puncture in the arm is going to protect them from so fatal a disease; and as they see white men so earnestly urging it, they decide that it must be some new trick of the pale faces, by which they are to gain some new advantage over them, and they stubbornly and successfully resist it."-Catlin, vol. ii., p. 258.

From the accounts brought to New York in the fall of 1838 by Messrs. M'Kenzie, Mitchell, and others, from the Upper Missouri, and with whom I conversed on the subject, it seems that in the summer of that year the small-pox was accidentally introduced among the Mandans by the fur traders, and that in the course of two months they all perished except some thirty or forty, who were taken as slaves by the Riccarees, an enemy living two hundred miles below them, and who worked up and took possession of their village soon after their calamity, taking up their residence in it, it being a better built village than their own; and from the lips of one of the traders who had more recently arrived from there, I had the following account of the remaining few, in whose destruction was the final termination of this interesting and once numerous tribe:

66 6 "The Riccarees,' he said, 'had taken possession of the village after the disease had subsided, and, after living some months in it, were attacked by a large party of their enemies, the Sioux, and while fighting desperately in resistance, in which the Mandan prisoners had taken an active part, the latter had concerted a plan for their own destruction, which was effected by their simultaneously running through the pickets on to the prairie, calling out to the Sioux (both men and women) to kill them, "that they were Riccaree dogs, that their friends were all dead, and they did not wish to live;" that they here wielded their weapons as desperately as they could, to excite the fury of their enemy, and that they were thus cut to pieces and destroyed.'

"The accounts given by two or three white men, who were among VOL. II.-0

the Mandans during the ravages of this frightful disease, are most appalling, and actually too heart-rending and disgusting to be recorded. The disease was introduced into the country by the Fur Company's steamer from St. Louis, which had two of their crew sick with the disease when it approached the Upper Missouri, and imprudently stopped to trade at the Mandan village, which was on the bank of the river, where the chiefs and others were allowed to come on board, by which means the disease got ashore.

"I am constrained to believe that the gentlemen in charge of the steamer did not believe it to be the small-pox; for if they had known it to be such, I can not conceive of such imprudence as regarded their own interests in the country, as well as the fate of these poor people, by allowing their boat to advance into the country under such circum

stances.

"It seems that the Mandans were surrounded by several war parties of their more powerful enemies, the Sioux, at that unlucky time, and they could not, therefore, disperse upon the plains, by which many of them could have been saved; and they were necessarily inclosed within the pickets of the village, where the disease in a few days became so very malignant, that death ensued in a few hours after its attacks; and so slight were their hopes when they were attacked, that nearly half of them destroyed themselves with their knives, with their guns, and by dashing their brains out by leaping head foremost from a thirty-foot ledge of rocks in front of their village. The first symptom of the disease was a rapid swelling of the body, and so very virulent had it become, that very many died in two or three hours after their attack, and that in many cases without the appearance of the disease upon the skin. Utter dismay seemed to possess all classes and all ages, and they gave themselves up in despair as entirely lost. There was but one continual crying and howling, and praying to the Great Spirit for his protection, during the nights and days; and there being but few living, and those in too appalling despair, nobody thought of burying the dead, whose bodies, whole families together, were left in horrid and loathsome piles in their own wigwams, with a few buffalo robes, &c., thrown over them, there to decay, and be devoured by their own dogs. That such a proportion of their community as that above mentioned should have perished in so short a time, seems yet to the reader an unaccountable thing; but, in addition to the causes just mentioned, it must be borne in mind that this frightful disease is every where far more fatal among the native than in civilized population, which may be owing to some extraordinary susceptibility, or, I think, more probably, to the exposed. lives they live, leading more directly to fatal consequences. In this, as in most of their diseases, they ignorantly and imprudently plunge into the coldest water while in the highest state of fever, and often die before they have the power to get out.

'

Some have attributed the unexampled fatality of this disease among the Indians to the fact of their living entirely on animal food; but so important a subject for investigation I must leave for sounder judgments

than mine to decide. They are a people whose constitutions and habits of life enable them most certainly to meet most of its ills with less dread, and with decidedly greater success, than they are met in civilized communities; and I would not dare to decide that their simple meat diet was the cause of their fatal exposure to one frightful disease, when I am decidedly of opinion that it has been the cause of their exemption and protection from another, almost equally destructive, and, like the former, of civilized introduction.

During the season of the ravages of the Asiatic cholera, which swept over the greater part of the Western country and the Indian frontier, I was a traveler through those regions, and was able to witness its effects; and I learned from what I saw, as well as from what I have heard in other parts since that time, that it traveled to and over the frontiers, carrying dismay and death among the tribes on the borders in many cases, so far as they had adopted the civilized modes of life, with its dissipations, using vegetable food and salt; but wherever it came to the tribes living exclusively on meat, and that without the use of salt, its progress was suddenly stopped. I mention this as a subject which I looked upon as important to science, and therefore one on which I made careful inquiries; and, so far as I have learned, along that part of the frontier over which I have since passed, I have, to my satisfaction, ascertained that such became the utmost limits of this fatal disease in its travel to the west, unless where it might have followed some of the routes of the fur traders, who, of course, have introduced the modes of civilized life.

From the trader who was present at the destruction of the Mandans I had many most wonderful incidents of this dreadful scene, but I dread to recite them. Among them, however, there is one that I must briefly describe, relative to the death of that noble gentleman, of whom I have already said so much, and to whom I became so much attached, Mah-to-to-pa, or 'the Four Bears.' This fine fellow sat in his wigwam and watched every one of his family die about him, his wives and his little children, after he had recovered from the disease himself, when he walked out round the village, and wept over the final destruction of his tribe; his braves and warriors, whose sinewy arms alone he could depend on for a continuance of their existence, all laid low; when he came back to his lodge, where he carried his whole family in a pile, with a number of robes, and wrapping another around himself, went out upon a hill at a little distance, where he laid several days, despite all the solicitations of the traders, resolved to starve himself to death. He remained there till the sixth day, when he had just strength enough to creep back to the village, when he entered the horrid gloom of his own wigwam, and, laying his body alongside of the group of his family, drew his robe over him, and died on the ninth day of his fatal absti

nence.

"So have perished the friendly and hospitable Mandans, from the best accounts I could get; and although it may be possible that some few individuals may yet be remaining, I think it is not probable; and