appeared to consist of two lofty mountains, with a deep valley between, and on contemplating it with a telescope, the valley or ravine appeared to be filled with trees. He summoned the curate, Antonio Joseph Manrique, and upward of forty other persons, all of whom beheld it plainly.* "Nor is this island delineated merely in ancient maps of the time of Columbus. It is laid down as one of the Canary Islands in a French map published in 1704; and Mons. Gautier, in a geographical chart annexed to his Observations on Natural History, published in 1759, places it five degrees to the west of the Island of Ferro, in the 29th degree of north latitude.† : It "Such are the principal facts existing relative to the island of St. Brandan. Its reality was for a long time a matter of firm belief. was in vain that repeated voyages and investigations proved its nonexistence the public, after trying all kinds of sophistry, took refuge in the supernatural to defend their favorite chimera. They maintained that it was rendered inaccessible to mortals by divine providence or by diabolical magic. Most inclined to the former. All kinds of extravagant fancies were indulged concerning it :‡ some confounded it with the fabled island of the Seven Cities, situated somewhere in the bosom of the ocean, where, in old times, seven bishops and their followers had taken refuge from the Moors. Some of the Portuguese imagined it to be the abode of their last king, Sebastian. The Spaniards pretended that Roderic, the last of their Gothic kings, had fled thither from the Moors after the disastrous battle of the Guadalete. Others suggested that it might be the seat of the terrestrial paradise-the place where Enoch and Eliiah remained in a state of blessedness until the final day; and that it was made at times apparent to the eyes, but invisible to the search of mortals. Poetry, it is said, has owed to this popular belief one of its beautiful fictions; and the garden of Armida, where Rinaldo was detained enchanted, and which Tasso places in one of the Canary Islands, has been identified with the imaginary San Borondon.§ "The learned father Feyjoos has given a philosophical solution to this geographical problem. He attributes all these appearances, which have been so numerous and so well authenticated as not to admit of doubt, to certain atmospherical deceptions, like that of the Fata Morgana, seen at times in the Straits of Messina, where the city of Reggio and its surrounding country is reflected in the air above the neighboring sea; a phenomenon which has likewise been witnessed in front of the city of Marseilles. As to the tales of the mariners who had landed on these forbidden shores, and been hurried from thence in whirlwinds and tempests, he considers them as mere fabrications. "As the populace, however, reluctantly give up any thing that partakes of the marvelous and mysterious, and as the same atmospherical phenomena which first gave birth to the illusion may still continue, it is not improbable that a belief in the island of St. Brandan may still * Viera, Hist. Isl. Can., lib. i., cap. xxvi. + Id. ib. § Viera. Hist. Isl. Can. † Id. ib., tom. i., cap. xxviii. Theatro Critico, tom. iv., d. x. exist among the ignorant and credulous of the Canaries, and that they at times behold its fairy mountains rising above the distant horizon of the Atlantic.”—Washington Irving, Life of Columbus. No. III. The following lines in Pulci's "Morgante Maggiore" afford probably the most circumstantial prediction that is to be found of the existence of a Western World. The devil, alluding to the vulgar super stition respecting the Pillars of Hercules, thus addresses Rinaldo : "Know that this theory is false; his bark The daring mariner shall urge far o'er The western wave, a smooth and level plain, The dullest sea-bird soon shall wing her way. - Well-balanced hangs amid the starry spheres. Canto xxv., st. 229, 230. Dante, two centuries before, had indicated more vaguely his belief in an undiscovered quarter of the globe: Indus gelidum potat Araxem, Albim Persæ, Rhenumque bibunt. Venient annis sæcula seris Quibus Oceanus vincula rerum Laxet, et ingens pateat tellus, Tethysque novos detegat orbes, Nec sit terris ultima Thule." Medea, Act II., v. 371, et seq. Chorus in Fine. Ed. Bip. On which the learned Acosta remarks: "Sed utrum divinarit Seneca, an fortuito ac temere cecinerit, quæri potest. Mihi verò divinasse videtur, sed eo genere divinationis, quod prudentes viri familiare habent." Acosta further on writes thus: "Scribit Hieronymus in epistolam ad Ephesios--' Quærimus quoque quid sit. In quibus aliquando ambulastis secundum sæculum sit mundi hujus utrumnam et aliud quod non pertineat ad mundum istum, sed ad mundos alios, de quibus et Clemens in epistolâ suâ scribit, oceanus et mundi qui transipsum sunt.'"-J. Acosta, Societatis Jesu, De Naturâ Novi Orbis, lib. i., cap. xi. 'Lorsq' Alfonse V. permit en 1461 à Dom Henry de peupler les îles Açores, on trouva en celle de Cuervo une statue représentant un cavalier qui, de la main gauche, tenoit la bride de son cheval, et de la droite montroit l'occident, précisément du côte d'Amerique-on voyoit sur le roc une inscription en caractères inconnus, dont il seroit à souhaiter qu'on eût pris soin d'aporter l'empreinte en Europe; mais ces premiers navigateurs cherchoient des trésors et non des nouvelles lumières."-Histoire de France, par M. de Villaret, vol. xvi., p. 376. No. IV. The fable of Welsh Indians is of very old date. In the time of Sir Walter Raleigh, a confused report was spread over England that on the coast of Virginia the Welsh salutation had been heard; has, honi, iach. Owen Chapelain relates that in 1669, by pronouncing some Celtic words, he saved himself from the hands of the Indians of Tuscarora, by whom he was on the point of being scalped. The same thing, it is pretended, happened to Benjamin Beatty, in going from Virginia to Carolina. This Beatty asserts that he found a whole Welsh tribe, who preserved the tradition of the voyage of Madoc ap Owen, which took place in 1170. John Filson, in his "History of Kentucky," has revived these tales of the first travelers. According to him, Captain Abraham Chaplain saw Indians arrive at the post of Kaskasky, and converse in the Welsh language with some soldiers, who were natives of Wales. Captain Isaac Stewart asserts that on the Red River of Natchitoches, at the distance of 700 miles above its mouth, in the Mississippi, he discovered Indians with a fair skin and red hair, who conversed in Welsh, and possessed the titles of their origin. They produced, in proof of what they said of their arrival on the eastern coast, rolls of parchment, carefully wrapped up in otter skins, and on which great characters were written in blue, which neither Stewart, nor his fellow-traveler, Davey, a native of Wales, could decipher." We may observe, first, that all these testimonies are extremely vague for the indication of places. The last letter of Mr. Owen, repeated in the journals of Europe (of the 11th February, 1819), places the posts of the Welsh Indians on the Madwaga, and divides them into two tribes, the Brydones and the Chadogians. They speak Welsh with greater purity than it is spoken in the principality of Wales (!), since it is exempt from Anglicisms; they profess Christianity, strongly mixed with Druidism." We can not read such assertions without recollecting that all those fabulous stories which flatter 66 The the imagination are renewed periodically under new forms. learned and judicious geographer of the United States, Mr. Warden, inquires justly, why all the traces of Welsh colonies and the Celtic tongue have disappeared, since less credulous travelers, and who, in some sort, control one another, have visited the country situated between the Ohio and the Rocky Mountains. Mackenzie, Barton, Clarke, Lewis, Pike, Drake, Mitchill, and the editors of the "New Archæologia Americana," have found nothing, absolutely nothing, which denotes the remains of European colonies of the 12th century.-Humboldt's Personal Narrative, vol. vi., p. 326. See Hakluyt, vol. iii., p. 1; Powell's History of Wales, p. 196, &c. Lord Lyttleton, in his notes to the 5th book of his "History of Henry II.," p. 371, has invalidated the story of Madoc's discoveries by arguments of great weight; and Mr. Pennant, in "Philosophical Transactions," vol. lviii., p. 91, has overthrown many of the arguments upon which the existence of a Welsh settlement among the Indians was founded. General Bowles, the Cherokee, was questioned when in England as to the locality of the supposed descendants of Madoc : he laid his finger on one of the branches of the Missouri. Pike's Travels" had lessened the probability of finding such a tribe; and Lewis and Clarke's "Travels to the Source of the Missouri" have entirely destroyed it, as acknowledged by Mr. Southey in his “Madoc.” -See note to the Preface of Madoc. It is much to be wished, that in our days, when a healthy tone of criticism is very much in use, without assuming a scornful character, the ancient inquiries of Powell ('Powell's History of Wales,' p. 196) and Richard Hakluyt ('Voyages and Navigations,' vol. iii., p. 4) might again be taken up in England. I do not participate in the notion of rejecting inquiries, by which the traditions of nations are frequently observed; I prefer much to hold the firm conviction that, with more diligence and perseverance, many of the historical problems which have hitherto remained unknown to us will one day be cleared up by actual discoveries."-Humboldt's Cosmos, vol. ii., p. 456. By some antiquarians traces have been supposed to have been found of the discovery of America by the Irish before the year 1000. The Esquimaux related to the Normans who were settled in Winland, that further southward, on the other side of Chesapeake Bay, there dwelt "white men, who walked about in long white clothes, before them sticks to which white cloths were attached, and crying with a loud voice." This account was interpreted by the Christian Normans to signify processions, in which they carried flags and sang hymns. In the oldest traditions, and in the historical narrative of Thorfinn Karlsefue, and the Iceland Landnama Book, these southern coasts, between Virginia and Florida, are indicated by the name of "Whiteman's Land." They were, in the country itself, certainly called Great Ireland" (Irland it Mikla), and it was supposed that they were peopled by the Irish. According to testimony extending as far back as the year 1064, before Leif discovered Winland, Ari Marsson, of the pow erful Iceland race of Ulf, on a voyage southward from Iceland, was driven by a storm upon the coasts of "Great Ireland,” and there baptized as a Christian, and not being allowed to go away, was subsequently recognized there by people from the Orkneys and Iceland. It is the present opinion of some northern antiquarians that Iceland was not peopled immediately from Europe, but from Virginia and Carolina (that is, from Great Ireland), by the Irish, who had early migrated to America. The assiduous attempt to diffuse religious doctrines paved the way, at one time, for warlike undertakings, at another for the spread of peaceful ideas and commercial intercourse. The zeal which is so peculiar to the religious systems of India, Palestine, and Arabia, and which is altogether free from the indifference of Grecian and Roman polytheism, kept alive the study of geography in the first half of the Middle Ages. Letronne, the commentator of the Irish monk Dicuil, has proved, in an acute way, that after the Irish missionaries were driven out of the Färöe Islands by the Normans, they began to visit Iceland about the year 795. The Normans, when they came to Iceland, found there Irish books, bells for ringing for mass, and other objects, which former strangers, who were called Papar, had left behind. These Papæ (fathers) were the Clerici of Dicuil. Now if, as we must suppose from his testimony, those objects belonged to the Irish monks, who came from the Färöe Islands, the question is, why are the monks (Papar) called in their native traditions "Westmen"-men who have come from the west over the sea? Respecting the connection of Prince Madoc's voyage to a great western country in 1170, with the Great Ireland" of the Iceland traditions, all accounts are enveloped in deep obscurity. Compare the inquiries in Rafn Antiq. Amer., p. 203, 206, 446, 451; and Wilhelmi upon Iceland, Hvitramannaland, the Land of White Men, p. 75, 81; Letronne, Récherches Géog. et Crit. sur le Livre de Mensura Orbis Terræ, composé en Irelande par Dicuil, 1814, p. 129, 146. The celebrated stone of Taunton River may date its hieroglyphics from the time that Norwegian navigators visited the shores of "Great Ireland." "Anglo-American antiquaries have made known an inscription, supposed to be Phœnician, and which is engraved on the rocks of Dighton, near the banks of Taunton River, twelve leagues south of Boston. The natives who inhabited these countries at the time of the first European settlements preserved an ancient tradition, according to which strangers in wooden houses had sailed up Taunton River, formerly called Assoonet. These strangers, having conquered the red men, had engraved marks on the rock, which is now covered by the waters of the river. Count de Gebelin does not hesitate, with the learned Dr. Stiles, to regard these marks as a Carthaginian inscription. He says, with that enthusiasm which is natural to him, but which is highly injurious in discussions of this kind, that this inscription comes happily at the moment from the New World to confirm his ideas on the origin of nations, and that it is clearly demonstrated to be a Phœnician monument, a picture which in the foreground represents an alli |