Lectures on Rhetoric and Belles Lettres: Chiefly from the Lectures of Dr. Blair |
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Page 13
... common , in some degree , to all man- kind . Nothing that belongs to human nature is more general than the relish of beauty of one kind or other ; of what is or- derly , proportioned , grand , harmonious , new , or sprightly . In ...
... common , in some degree , to all man- kind . Nothing that belongs to human nature is more general than the relish of beauty of one kind or other ; of what is or- derly , proportioned , grand , harmonious , new , or sprightly . In ...
Page 21
... common acceptation of the word , extends much farther than to the objects of taste . It signifies that talent or aptitude which we receive from nature , for excelling in any one thing whatever . Thus we speak of a genius for mathematics ...
... common acceptation of the word , extends much farther than to the objects of taste . It signifies that talent or aptitude which we receive from nature , for excelling in any one thing whatever . Thus we speak of a genius for mathematics ...
Page 31
... common pitch . A sort of enthusiasm is produced extremely agreeable while it lasts ; but from which the mind is tending every moment to fall into its ordinary tone . When an author , therefore , has brought us , or is attempting to ...
... common pitch . A sort of enthusiasm is produced extremely agreeable while it lasts ; but from which the mind is tending every moment to fall into its ordinary tone . When an author , therefore , has brought us , or is attempting to ...
Page 35
... common , writers of genius may sometimes fall , by unluckily losing sight of the true point of the sublime . This is also called fustian or rant ; and Dryden and Lee , in their tragedies , abound with it . We have treated thus fully of ...
... common , writers of genius may sometimes fall , by unluckily losing sight of the true point of the sublime . This is also called fustian or rant ; and Dryden and Lee , in their tragedies , abound with it . We have treated thus fully of ...
Page 39
... common and necessary motions for the business of life , are performed by men in straight or plain lines ; but that all the graceful and ornamental move- ments are made in waving lines — an observation worthy of the attention of those ...
... common and necessary motions for the business of life , are performed by men in straight or plain lines ; but that all the graceful and ornamental move- ments are made in waving lines — an observation worthy of the attention of those ...
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Lectures on Rhetoric and Belles Lettres: Chiefly from the Lectures of Dr. Blair Hugh Blair,Abraham Mills No preview available - 2015 |
Common terms and phrases
abound action advantage Æneid agreeable ancient appear arguments attention beauty characters chiefly Cicero circumstances comedy composition concise considered criticism Dean Swift degree Demosthenes discourse distinct distinguished effect elegant eloquence employed English English language epic poem epic poetry Euripides example exhibit expression fancy farther figure frequently genius give grace Greek hearers Hence Homer human ideas Iliad illustration follows imagination imitation instance kind language LECTURE Lusiad manner means ment merit metaphors mind modern moral narration nature never objects observed orator ornament passion pastoral pastoral poetry peculiar perspicuity Pharsalia pleasure poet poetical poetry proceed proper propriety prose public speaking qualities Quintilian racters reason remark follows remark illustrated render requisite respect rule scene sense sensible sentence sentiments simplicity Sophocles sound speaker species speech strength style sublime syllables Tacitus taste tence Theocritus thing thought Thucydides tion tragedy unity variety verbs verse Virgil Voltaire words writing
Popular passages
Page 302 - I hear the far-off curfew sound Over some wide-watered shore, Swinging slow with sullen roar ; Or, if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach Light to counterfeit a gloom, Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm To bless the doors from nightly harm...
Page 305 - O SING unto the LORD a new song: Sing unto the LORD, all the earth.
Page 305 - Give unto the Lord the glory due unto his name: bring an offering, and come into his courts. O worship the Lord in the beauty of holiness: fear before him, all the earth.
Page 32 - Commander ; he, above the rest In shape and gesture proudly eminent, Stood like a tower ; his form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 103 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct you to a hill-side, where I will point you out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the harp of Orpheus was not more charming.
Page 301 - Than those of age ; thy forehead wrapt in clouds, A leafless branch thy sceptre, and thy throne A sliding car indebted to no wheels, But urged by storms along its slippery way ; I love thee, all unlovely as thou seemest, And dreaded as thou art.
Page 170 - Our imagination loves to be filled with an object, or to grasp at any thing that is too big for its capacity. We are flung into a pleasing astonishment at such unbounded views, and feel a delightful stillness and amazement in the soul at the apprehension of them.
Page 308 - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God ; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds ; as the tender grass springing out of the earth by clear shining after rain.
Page 125 - Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
Page 101 - And when we look upon their machines, Homer seems like his own Jupiter, in his terrors, shaking Olympus, scattering the lightnings, and firing the heavens; Virgil, like the same power, in his benevolence, counselling with the gods, laying plans for empires, and ordering his whole creation.